Reference: Angels
Fausets
("messengers".) Often with "of God" or "Jehovah" added. Sometimes called the "holy ones," "saints." The "Angel of God" often means the Divide Word, "the Image of the invisible God," God Himself manifested (Col 1:15; Ge 22:11-12; 16:7,13/type/wbs'>13; 31:11,13/type/wbs'>13; 48:15-16; 33:14; compare Isa 63:9; Ex 3:2,6,14; 23:20-22; Ac 27:23-24, compare Ac 23:11; Nu 22:22-35); accepting as His due the worship which angels reject as mere creatures (Re 19:10; 22:9); this manifestation was as man, an anticipation of the incarnation (Joh 1:18; Ge 18:2,22; 19:1; 32:24,30; Jos 5:13,15).
Angel, "Son of God," "Gods" (Elohim), "Holy One," in the fullest sense, are names of the divine Word alone. His incarnation is the center by reference to which all angelic ministration is best understood. Compare Joh 1:51, Greek (aparti), "from this time forth ye shall see heaven open" (heretofore shut, against man by sin: Heb 9:8; 10:19-20 "and the angels of God ascending and descending upon the Son of man," as the antitypical Jacob's ladder, the center of communication between men and God, the redeemed and the angelic world; Jesus' miracles, of which mention immediately follows (John 2), are firstfruit of this newly opened communion of earth and heaven (Ge 28:12-17). Secondarily, God's created messengers; as Israel (Isa 42:19), Haggai (Hag 1:13), John (Mal 3:1; 2:7), the priesthood, ministers (Ec 5:6), the rulers or angels of the Christian churches (Re 1:20), as Elohim, "gods" is applied to judges (Ps 82:6); compare Jesus' application, Joh 10:34-37.
As to the nature of "angels" in the limited sense, they are "spirits" (Heb 1:7,14), of wind-like velocity, subtle nature, capable of close communion with God; sharers in His truth, purity, and love, since they ever behold His face (Mt 18:10), even as the redeemed shall (1Jo 3:2); not necessarily incorporeal; Lu 20:36 (compare Php 3:21), 1Co 15:44, seemingly but not certainly imply their having bodies. Their glorious appearance (Da 10:6), like our Lord's when transfigured and afterward as the ascended Savior (Re 1:14-16), and their human form (Lu 24:4; Ac 1:10), favor the same view. Close kindred of nature between angels and men is implied in both being alike called "sons of God" (Job 1:6; 38:7; Da 3:25,28) and "gods" (Elohim) (Ps 8:5; Hebrew Elohim "angels," Ps 97:7; Lu 3:38).
Finite, but ever progressing in the participation of God's infinite perfection (Job 4:18; Mt 24:36; 1Pe 1:12). Our fellow servants, "sent forth unto ministry for the sake of them who shall be heirs of salvation" (Heb 1:14), i.e., on ministrations appointed by God and Christ for the good of them who shall be heirs of salvation. Worship and service are their twofold function; priests in the heavenly temple (Isa 6:1-3; 1Ki 22:19; Da 7:9-10; Re 5:11), and sent forth thence on God's missions of love and justice. As finite, and having liberty, they were capable of temptation. Some "kept not their first estate, but left their own habitation" (2Pe 2:4; Jg 1:6). "The elect angels" fell not; they take part, by act and sympathy, in our affairs, and shall witness the Judgment (Lu 15:10; 1Co 4:9).
The fallen are not yet actually confined in the bottomless pit, but are doomed to it, "reserved unto judgment," and though seeming free, and ranging in our air, under the prince of the powers of the air (Eph 2:2), are really in "chains of darkness" already, able only to hurt to the length of their chain. Satan is their prince, a liar, murderer, slanderer; and such are they (Joh 8:44). The probation of the elect angels is over; their crown is won, they are the "holy ones" now (Da 8:13), under the blessed necessity of sinning no more. "Watchers" of men, jealous for God's honor (Da 4:13,23). Bad angels are permitted to try believers now, as Job; good angels are God's ministers of vengeance on the bad (Re 12:8-9; 20:1-2). Such shall the saints be at last, "equal to the angels," holy, made perfect, judges of angels and the world, ministering mediators of blessing to subject creatures (Heb 12:23; 1Co 6:2-3; Re 5:10).
In the natural world angels minister, as in directing wind and flame (according to one translation of Ps 104:4; Heb 1:7): "the angel of Jehovah" wrought in the plague on the Egyptian firstborn (Ex 12:23; Heb 11:28), and on the rebels in the wilderness (1Co 10:10), on Israel under David (2Sa 24:16; 1Ch 21:16), on Sennacherib's army (2Ki 19:35), on Herod (Ac 12:23). An angel troubled the pool of Bethesda (the Alex. manuscript supports the verse, the Sin. and the Vat. manuscripts reject it), giving it a healing power, as in our mineral springs (Joh 5:4): They act, in an unknown way, in and through "nature's laws." In the spiritual world too: by their ministration the Sinaitic law was given, "ordained by angels" (Ga 3:19), "spoken" by them (Heb 2:2), by their "disposition" or appointment (Ac 7:53; compare De 33:2; Ps 68:17).
From the first creation of our world they took the liveliest interest in the earth (Job 38:7). When man fell by evil angels, with beautiful propriety it was ordered that other angels, holy and unfallen, should minister for God in His reparation of the evil caused to man by their fallen fellow spirits. They rescued at Jehovah's command righteous Lot from doomed Sodom, Jacob from his murderous brother (Genesis 19; 32). "Manna" is called "angels' food," "the grain of heaven"; not that angels eat it, but it came from above whence angels come, and through their ministry (Ps 78:25). When Elisha was in Dothan, surrounded by Syrian hosts, and his servant cried, "Alas! how shall we do?" the Lord opened his eyes to see the mount full of chariots and horses of fire round about (2Ki 6:15,17, compare Ps 94:7). By God's angel Daniel was saved in the lions' den (Da 6:22); compare Da 3:28 as to the fiery furnace.
Michael (whom some questionably identify with the Son of God) is represented as Israel's champion against Israel's (the literal and the spiritual) accuser, Satan (Da 12:1, compare Re 12:7-10). Daniel 10 unfolds the mysterious truth that there are angel princes in the spirit world, answering to the God-opposed leaders of kingdoms in the political world, the prince of Persia and the prince of Grecia standing in antagonism to Michael. In patriarchal times their ministry is more familiar, and less awful, than in after times. Compare Ge 24:7,40 (the angelic guidance of Abraham's servant in choosing a wife for Isaac, and encouraging Jacob in his loneliness at Bethel on first leaving home, Genesis 28) with Jg 6:21-22; 13:16,22. They appear, like the prophets and kings in subsequent times, in the character of God's ministers, carrying out God's purposes in relation to Israel and the pagan world powers (Zechariah 1; 2; 3; 4, etc.).
When the Lord of angels became flesh, they ministered before and at His birth (Luke 1; 2; Mt 1:20), after the temptation (Mt 4:11), in the agony of Gethsemane (Lu 22:43), at His resurrection and ascension (Mt 28:2; Lu 24:4; Joh 20:12; Ac 1:10-11). Their previous and subsequent ministrations to men (Ac 5:19; 8:26; 10:3; 12:7, Peter's deliverance, Ac 27:23) all hinge on their intimate connection with and ministry to Him, redeemed man's divine Head (Ps 91:11; Mt 4:6), Hence they are the guardians of Christ's little ones, not thinking it beneath their dignity to minister to them (Mt 18:10); not attached singly to single individuals, but all or one ready at God's bidding to minister to each. (In Acts 12, the remark, "it is his Peter's angel," receives no countenance from Peter or the inspired writer of Acts, Luke; but is the uninspired guess of those in Mary's house.)
Rejoice over each recovered penitent (Lu 15:10); are present in Christian congregations (1Co 11:10); exercising some function in presenting the saints' prayers, incensed by Christ's merits, the one Mediator, before God (Re 8:3; 5:8); not to be prayed to, which is thrice forbidden (Re 19:10; 22:9; Col 2:18): when we send an offering to the King, the King's messenger durst not appropriate the King's exclusive due. Ministers of grace now, and at the dying hour carrying the believer's soul to paradise (Lu 16:22), but ministers of judgment, and gathering the elect, in the great day (Mt 13:39,41,49; 16:27; 24:31). Their
See Verses Found in Dictionary
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And she called the name of the LORD that spoke to her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
And she called the name of the LORD that spoke to her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.
And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.
And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them, rose to meet them; and he bowed himself with his face towards the ground;
And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them, rose to meet them; and he bowed himself with his face towards the ground;
And the angel of the LORD called to him from heaven, and said, Abraham, Abraham. And he said, Here am I.
And the angel of the LORD called to him from heaven, and said, Abraham, Abraham. And he said, Here am I. And he said, Lay not thy hand upon the lad, neither do thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only son.
And he said, Lay not thy hand upon the lad, neither do thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only son.
The LORD God of heaven, who took me from my father's house, and from the land of my kindred, and who spoke to me, and who swore to me, saying, To thy seed I will give this land: he will send his angel before thee, and thou shalt take a wife for my son from thence.
The LORD God of heaven, who took me from my father's house, and from the land of my kindred, and who spoke to me, and who swore to me, saying, To thy seed I will give this land: he will send his angel before thee, and thou shalt take a wife for my son from thence.
And he said to me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house.
And he said to me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house.
And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven: and behold, the angels of God ascending and descending on it.
And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven: and behold, the angels of God ascending and descending on it. And behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.
And behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed. And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land: for I will not leave thee, until I have done that which I have declared to thee.
And behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land: for I will not leave thee, until I have done that which I have declared to thee. And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is no other but the house of God, and this is the gate of heaven.
And he was afraid, and said, How dreadful is this place! this is no other but the house of God, and this is the gate of heaven.
And the angel of God spoke to me in a dream, saying, Jacob: And I said, Here am I.
And the angel of God spoke to me in a dream, saying, Jacob: And I said, Here am I.
I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst to me a vow: now arise, depart from this land, and return to the land of thy kindred.
I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst to me a vow: now arise, depart from this land, and return to the land of thy kindred.
And Jacob was left alone; and there wrestled a man with him, until the breaking of the day.
And Jacob was left alone; and there wrestled a man with him, until the breaking of the day.
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Let my lord, I pray thee, pass over before his servant: and I will lead on slowly, according as the cattle that go before me, and the children are able to endure; until I come to my lord to Seir.
Let my lord, I pray thee, pass over before his servant: and I will lead on slowly, according as the cattle that go before me, and the children are able to endure; until I come to my lord to Seir.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day,
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day, The angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac: and let them grow into a multitude in the midst of the earth.
The angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac: and let them grow into a multitude in the midst of the earth.
And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed.
And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God.
And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you.
And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you.
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy to thy enemies, and an adversary to thy adversaries.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy to thy enemies, and an adversary to thy adversaries.
And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the LORD, she thrust herself against the wall, and crushed Balaam's foot against the wall: and he smote her again.
And when the ass saw the angel of the LORD, she thrust herself against the wall, and crushed Balaam's foot against the wall: and he smote her again. And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.
And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff. And the LORD opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?
And the LORD opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times? And Balaam said to the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee.
And Balaam said to the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee. And the ass said to Balaam, Am not I thy ass, upon which thou hast rid ever since I was thine to this day? was I ever wont to do so to thee? And he said, Nay.
And the ass said to Balaam, Am not I thy ass, upon which thou hast rid ever since I was thine to this day? was I ever wont to do so to thee? And he said, Nay. Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the LORD said to him, Why hast thou smitten thy ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
And the angel of the LORD said to him, Why hast thou smitten thy ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said to the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displeaseth thee, I will return again.
And Balaam said to the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displeaseth thee, I will return again. And the angel of the LORD said to Balaam, Go with the men: but only the word that I shall speak to thee, that thou shalt speak: So Balaam went with the princes of Balak.
And the angel of the LORD said to Balaam, Go with the men: but only the word that I shall speak to thee, that thou shalt speak: So Balaam went with the princes of Balak.
And he said, the LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
And he said, the LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
And he said, the LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
And he said, the LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Art thou for us, or for our adversaries?
And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Art thou for us, or for our adversaries?
And the captain of the LORD'S host said to Joshua, Loose thy shoe from off thy foot, for the place on which thou standest is holy: and Joshua did so.
And the captain of the LORD'S host said to Joshua, Loose thy shoe from off thy foot, for the place on which thou standest is holy: and Joshua did so.
But Adoni-bezek fled; and they pursued him, and caught him, and cut off his thumbs and his great toes.
But Adoni-bezek fled; and they pursued him, and caught him, and cut off his thumbs and his great toes.
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said to her, What wilt thou?
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said to her, What wilt thou?
Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed from his sight.
Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed from his sight. And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
And the angel of the LORD said to Manoah, Though thou shouldst detain me, I will not eat of thy bread: and if thou wilt offer a burnt-offering, thou must offer it to the LORD. For Manoah knew not that he was an angel of the LORD.
And the angel of the LORD said to Manoah, Though thou shouldst detain me, I will not eat of thy bread: and if thou wilt offer a burnt-offering, thou must offer it to the LORD. For Manoah knew not that he was an angel of the LORD.
And Manoah said to his wife, We shall surely die, because we have seen God.
And Manoah said to his wife, We shall surely die, because we have seen God.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the LORD was by the threshing-place of Araunah the Jebusite.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the LORD was by the threshing-place of Araunah the Jebusite.
And when the servant of the man of God had risen early, and gone forth, behold, a host compassed the city both with horses and chariots. And his servant said to him, Alas, my master! how shall we do?
And when the servant of the man of God had risen early, and gone forth, behold, a host compassed the city both with horses and chariots. And his servant said to him, Alas, my master! how shall we do?
And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha.
And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha.
And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians a hundred and eighty five thousand: and when they arose early in the morning, behold, they were all dead corpses.
And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians a hundred and eighty five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Behold, he put no trust in his servants; and his angels he charged with folly:
Behold, he put no trust in his servants; and his angels he charged with folly:
When the morning stars sang together, and all the sons of God shouted for joy?
When the morning stars sang together, and all the sons of God shouted for joy?
When the morning stars sang together, and all the sons of God shouted for joy?
When the morning stars sang together, and all the sons of God shouted for joy?
For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
I have said, Ye are gods; and all of you are children of the Most High.
I have said, Ye are gods; and all of you are children of the Most High.
For he shall give his angels charge over thee, to keep thee in all thy ways.
For he shall give his angels charge over thee, to keep thee in all thy ways.
Yet they say, The LORD will not see, neither will the God of Jacob regard it.
Yet they say, The LORD will not see, neither will the God of Jacob regard it.
Confounded be all they that serve graven images, that boast themselves of idols; worship him, all ye gods.
Confounded be all they that serve graven images, that boast themselves of idols; worship him, all ye gods.
Who maketh his angels spirits; his ministers a flaming fire:
Who maketh his angels spirits; his ministers a flaming fire:
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: why should God be angry at thy voice, and destroy the work of thy hands?
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: why should God be angry at thy voice, and destroy the work of thy hands?
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and elevated, and his train filled the temple.
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and elevated, and his train filled the temple. Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.
Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew. And one cried to another, and said, Holy, holy, holy is the LORD of hosts: the whole earth is full of his glory.
And one cried to another, and said, Holy, holy, holy is the LORD of hosts: the whole earth is full of his glory.
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt: and the form of the fourth is like the son of God.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt: and the form of the fourth is like the son of God.
Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from heaven;
I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from heaven;
And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times shall pass over him;
And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times shall pass over him;
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened.
A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened.
A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened.
A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened.
Then I heard one saint speaking, and another saint said to that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Then I heard one saint speaking, and another saint said to that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.
His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.
But the prince of the kingdom of Persia withstood me one and twenty days: but lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
But the prince of the kingdom of Persia withstood me one and twenty days: but lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Then spoke Haggai the LORD'S messenger in the LORD'S message to the people, saying, I am with you, saith the LORD.
Then spoke Haggai the LORD'S messenger in the LORD'S message to the people, saying, I am with you, saith the LORD.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.
But while he thought on these things, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife: for that which is conceived in her is by the Holy Spirit.
But while he thought on these things, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife: for that which is conceived in her is by the Holy Spirit.
And saith to him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall uphold thee, lest at any time thou dash thy foot against a stone.
And saith to him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall uphold thee, lest at any time thou dash thy foot against a stone.
Then the devil leaveth him, and behold, angels came and ministered to him.
Then the devil leaveth him, and behold, angels came and ministered to him.
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
For the Son of man will come in the glory of his Father, with his angels; and then he will reward every man according to his works.
For the Son of man will come in the glory of his Father, with his angels; and then he will reward every man according to his works.
Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.
Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.
Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.
Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.
And he will send his angels with a great sound of a trumpet, and they will gather his elect from the four winds, from one end of heaven to the other.
And he will send his angels with a great sound of a trumpet, and they will gather his elect from the four winds, from one end of heaven to the other.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
Likewise, I say to you, There is joy in the presence of the angels of God over one sinner that repenteth.
Likewise, I say to you, There is joy in the presence of the angels of God over one sinner that repenteth.
Likewise, I say to you, There is joy in the presence of the angels of God over one sinner that repenteth.
Likewise, I say to you, There is joy in the presence of the angels of God over one sinner that repenteth.
And it came to pass, that the beggar died, and was carried by angels into Abraham's bosom. The rich man also died, and was buried:
And it came to pass, that the beggar died, and was carried by angels into Abraham's bosom. The rich man also died, and was buried:
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
And there appeared to him an angel from heaven, strengthening him.
And there appeared to him an angel from heaven, strengthening him.
And it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments.
And it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments.
And it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments.
And it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments.
No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
And he saith to him, Verily, verily, I say to you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
And he saith to him, Verily, verily, I say to you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had.
For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had.
Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods, to whom the word of God came, and the scripture cannot be broken;
If he called them gods, to whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not.
If I do not the works of my Father, believe me not.
And seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And while they looked steadfastly towards heaven as he went up, behold, two men stood by them in white apparel;
And while they looked steadfastly towards heaven as he went up, behold, two men stood by them in white apparel;
And while they looked steadfastly towards heaven as he went up, behold, two men stood by them in white apparel;
And while they looked steadfastly towards heaven as he went up, behold, two men stood by them in white apparel; Who also said, Ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Who also said, Ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken from you into heaven, shall so come in like manner as ye have seen him go into heaven.
But the angel of the Lord by night opened the prison-doors, and brought them forth, and said,
But the angel of the Lord by night opened the prison-doors, and brought them forth, and said,
Who have received the law by the disposition of angels, and have not kept it.
Who have received the law by the disposition of angels, and have not kept it.
And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza, which is desert.
And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza, which is desert.
He saw in a vision evidently, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius.
He saw in a vision evidently, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius.
And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise quickly. And his chains fell off from his hands.
And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise quickly. And his chains fell off from his hands.
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten by worms, and died.
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten by worms, and died.
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me in Jerusalem, so must thou bear testimony also at Rome.
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me in Jerusalem, so must thou bear testimony also at Rome.
For there stood by me this night the angel of God, whose I am, and whom I serve,
For there stood by me this night the angel of God, whose I am, and whom I serve,
For there stood by me this night the angel of God, whose I am, and whom I serve,
For there stood by me this night the angel of God, whose I am, and whom I serve, Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.
Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.
Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.
For this cause ought the woman to have power on her head, because of the angels.
For this cause ought the woman to have power on her head, because of the angels.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:
So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption: It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:
It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power: It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.
And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit. However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
And put all things under his feet, and gave him to be the head over all things to the church,
And put all things under his feet, and gave him to be the head over all things to the church,
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ:
For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.
Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.
Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.
Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.
Who is the image of the invisible God, the first-born of every creature:
Who is the image of the invisible God, the first-born of every creature: For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
With Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are done here.
With Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are done here.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?
Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?
Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?
Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?
For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.
But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
And his feet like fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
And when he had taken the book, the four living beings, and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
And when he had taken the book, the four living beings, and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
And hast made us to our God kings and priests: and we shall reign on the earth.
And hast made us to our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels around the throne, and the living beings, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
And I beheld, and I heard the voice of many angels around the throne, and the living beings, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
And I beheld, and I heard the voice of many angels around the throne, and the living beings, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
And I beheld, and I heard the voice of many angels around the throne, and the living beings, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven.
And prevailed not; neither was their place found any more in heaven.
And prevailed not; neither was their place found any more in heaven.
And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, who accused them before our God day and night.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, who accused them before our God day and night.
And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.
Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God.
Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God.
Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God.
Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God.
Morish
The words malac ggelo", -->???????, signify 'messenger.'
1. It is used for the mystic representation of the divine presence, as in Ge 31:11-13. "The angel of God" spake unto Jacob saying, "I am the God of Bethel." "The angel of Jehovah" spake to Hagar and said, "I will multiply thy seed exceedingly that it shall not be numbered for multitude." Ge 16:7-11. "The angel of Jehovah" spake to Abraham saying, "By myself have I sworn," etc. Ge 22:11,15,Ge 22:16. Three 'men' drew near to Abraham's tent. One said Sarah should have a son: at which Sarah laughed, and Jehovah said, "Wherefore did Sarah laugh?" Two of the three left, and were called 'angels' at the gate of Sodom, while Jehovah, the third, talked with Abraham. Ge 18: cf. also Ex 3:2,6-15; Nu 22:22-35. Jacob, in blessing the sons of Joseph, said, "The Angel which redeemed me from all evil bless the lads." Ge 48:16. It is generally believed that it was the second person in the Trinity who appeared as a man in the O.T. It is no doubt the same who is called 'the mighty angel' in Re 10:1-3.
2. The intelligent spiritual beings who are constantly referred to in scripture as God's messengers both as carrying good tidings and, as executors of God's judgements. We know little of their nature: "of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire," Heb 1:7; and man is described as being a little inferior to the angels. Ps 8:5; Heb 2:7. There are apparently gradations in rank among them, described as principalities and powers, of which Christ as Man is now the head. Col 2:10. Twice we meet with 'archangel:' an archangel's voice will accompany the rapture of the church, 1Th 4:16; and 'Michael the archangel' contended with Satan about the body of Moses. Jude 1:9. He with his angels will fight with the dragon and his angels and cast them out of heaven. Re 12:7-8. Gabriel is the only other name of an angel revealed to us: he appeared to Daniel, to Zacharias, and to Mary: he said that he stood in the presence of God. Da 8:16; 9:21; Lu 1:19,26.
Though we are unconscious of the presence of angels we know that they are ministering spirits sent forth to minister for them who shall inherit salvation, Heb 1:14: cf. Ps 34:7; and we read also that they ministered to the Lord when He was here. Mt 4:11; Mr 1:13; Lu 22:43. There are 'myriads' of these angels, Mt 26:53; Heb 12:22; Re 5:11; and they are described as 'mighty,' 'holy,' 'elect,' 2Th 1:7; Mr 8:38; 1Ti 5:21: they do not marry, Mr 12:25. We are not told when they were created, but doubtless they are referred to as 'the sons of God' who shouted for joy when God created the earth. Job 38:4-7.
The law was given by their ministry, Ac 7:53; Ga 3:19; Ps 68:17; and they had to do with proclaiming the birth of the Saviour, Lu 2:8-14; and they attended at the resurrection. Mt 28:2; Joh 20:12. Angels are not the depositaries of the revelation and counsels of God. They desire to look into the things testified by the Spirit of Christ in the prophets, and now reported by the apostles in the power of the same Spirit. 1Pe 1:12. The world to come is not to be put in subjection to them, but to man in the person of the Son of man, Heb 2:5-8; and the saints will judge angels. 1Co 6:3. It is therefore only a false humility that would teach the worshipping of angels. Col 2:18. When John fell down to worship the angel in the Revelation, being overpowered by reason of the stupendous things revealed, he was on two occasions restrained from worshipping his 'fellow servant,' as in Re 19:10; 22:9.
In Ps 8:5 the word is elohim, 'God:' the name of God being given to the angels as His representatives: cf. Ps 82:6. In Ps 68:17 it is shinan 'repetition;' reading "even thousands upon thousands." In Ps 78:25 it is abbir, 'mighty:' "every one did eat the bread of the mighty" margin.
3. FALLEN ANGELS.
a. We read of angels who kept not their first estate,' but left their own habitation, and are kept in everlasting chains under darkness unto the judgement of the great day. Jude 1:6. God spared not the angels who sinned. 2Pe 2:4. The nature of their sin may be referred to in Ge 6:2. Their punishment and that of Sodom and Gomorrah is held up as a warning against fleshly indulgence, and despising government. 2Pe 2:10; Jude 1:6-8.
b. Besides the above which are kept in chains we read of angels connected with Satan. The great dragon and his angels will be subdued by Michael and his angels, and be cast out of heaven. Re 12:9. The lake of fire, or Gehenna, has been specially prepared for the devil and his angels, though, alas, man will also be cast therein. Mt 25:41. Abaddon or Apollyon is the name of 'the angel of the bottomless pit,' Re 9:11, that is, 'the abyss,' not hell, which, as seen above, is the place of punishment. Isa 14:12-16 and Eze 28:14-19, may throw some light on the fall of Satan, but whether the fall of those called 'his angels' was brought about by the same cause and at the same time is not revealed. Scripture is quite clear that all of them will be overcome and eternally punished.
4. The term 'angel' is used metaphorically for a mystical representative. When Peter was delivered from prison, and knocked at the door, those who had been praying for his release said, "It is his angel." Ac 12:15. They supposed Peter was still in prison, and that the one at the door was his representative, his spirit personified, perhaps with very vague ideas of what they really meant. In Re 2:1; 3:1, the addresses to the seven churches are made to the angel of each. It signifies the spirit and character of the assembly personified in its mystical representative, each one differing from the others, according to the state of the assembly. The messages, though addressed to churches existing at the time, no doubt set forth the state of the church in its varied phases ever since apostolic times down to its entire rejection as the responsible witness for Christ at the close of the dispensation.
See Verses Found in Dictionary
That the sons of God saw the daughters of men that they were fair; and they took them wives of all whom they chose.
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. read more. And the angel of the LORD said to her, Return to thy mistress, and submit thyself under her hands. And the angel of the LORD said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. And the angel of the LORD said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
And the angel of the LORD called to him from heaven, and said, Abraham, Abraham. And he said, Here am I.
And the angel of the LORD called to Abraham from heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thy only son:
And the angel of God spoke to me in a dream, saying, Jacob: And I said, Here am I. And he said, Lift up now thy eyes and see, all the rams which leap upon the cattle are ring-streaked, speckled, and grizzled: for I have seen all that Laban doeth to thee. read more. I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst to me a vow: now arise, depart from this land, and return to the land of thy kindred.
The angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac: and let them grow into a multitude in the midst of the earth.
And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows; read more. And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token to thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them? And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you. And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations.
And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. read more. But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the LORD, she thrust herself against the wall, and crushed Balaam's foot against the wall: and he smote her again. And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff. And the LORD opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times? And Balaam said to the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee. And the ass said to Balaam, Am not I thy ass, upon which thou hast rid ever since I was thine to this day? was I ever wont to do so to thee? And he said, Nay. Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the LORD said to him, Why hast thou smitten thy ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said to the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displeaseth thee, I will return again. And the angel of the LORD said to Balaam, Go with the men: but only the word that I shall speak to thee, that thou shalt speak: So Balaam went with the princes of Balak.
Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures of it, if thou knowest? or who hath stretched the line upon it? read more. Upon what are the foundations of it fastened? or who laid its corner stone; When the morning stars sang together, and all the sons of God shouted for joy?
For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
The angel of the LORD encampeth around them that fear him, and delivereth them.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
I have said, Ye are gods; and all of you are children of the Most High.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: read more. I will ascend above the hights of the clouds; I will be like the Most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that shook kingdoms:
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. read more. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Thy heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. Thou hast defiled thy sanctuaries by the multitude of thy iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
Yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Then the devil leaveth him, and behold, angels came and ministered to him.
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Thinkest thou that I cannot now pray to my Father, and he will presently give me more than twelve legions of angels?
And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And he was there in the wilderness forty days tempted by Satan: and was with the wild beasts, and the angels ministered to him.
Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.
And the angel answering, said to him, I am Gabriel, who stand in the presence of God; and am sent to speak to thee, and to show thee these glad tidings.
And in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them, and the glory of the Lord shone around them; and they were in great fear. read more. And the angel said to them, Fear not: for behold, I bring you good tidings of great joy which shall be to all people. For to you is born this day, in the city of David, a Savior, who is Christ the Lord. And this shall be a sign to you; Ye shall find the babe wrapped in swaddling-clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will towards men.
And there appeared to him an angel from heaven, strengthening him.
And seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
Who have received the law by the disposition of angels, and have not kept it.
And they said to her, Thou art insane. But she constantly affirmed that it was even so. Then they said, It is his angel.
Know ye not that we shall judge angels? how much more, things that pertain to this life?
What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
And ye are complete in him, who is the head of all principality and power:
Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first:
And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?
For to the angels he hath not put in subjection the world to come, concerning which we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? read more. Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.
But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
To whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the Holy Spirit sent down from heaven; which things the angels desire to look into.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed; they are not afraid to speak evil of dignities.
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. read more. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
To the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
And to the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name, that thou livest, and art dead.
And I beheld, and I heard the voice of many angels around the throne, and the living beings, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew language is Abaddon, but in the Greek language he hath his name Apollyon.
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, read more. And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. read more. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him.
And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God.
Smith
Angels.
By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service in heaven, and by his appointment to succor and defend men on earth. I. Scriptural use of the word. --There are many passages in which the expression "angel of God" is certainly used for a manifestation of God himself
with Gene 22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It is to be observed, also, that side by side with these expressions we read of God's being manifested in the form of man--as to Abraham at Mamre,
comp. Gene 19:1 to Jacob at Penuel,
to Joshua at Gilgal,
etc. Besides this, which is the highest application of the word angel, we find the phrase used of any messengers of God, such as the prophets,
the priests,
and the rulers of the Christian churches.
II. Nature of angels--Angels are termed "spirits," as in
but it is not asserted that the angelic nature is incorporeal. the contrary seems expressly implied in
Lu 20:36; Phm 1:25
The angels are revealed to us as beings such as man might be, and will be when the power of sin and death is removed, because always beholding his face,
and therefore being "made like him."
Their number must be very large,
1Ki 22:19; Mt 26:53; Heb 12:22
their strength is great,
their activity marvelous
their appearance varied according to circumstances, but was often brilliant and dazzling.
Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil."
On the other hand the title especially assigned to the angels of God--that of the "holy ones," see
--is precisely the one which is given to those men who are renewed in Christ's image. Comp.
III. Office of the angels. Of their office in heaven we have only vague prophetic glimpses as in
1Ki 22:19; Isa 6:1-3; Da 7:9-10; Re 6:11
, etc., which show us nothing but a never-ceasing adoration. They are represented as being, in the widest sense, agents of God's providence, natural and supernatural, to the body and to the soul. In one word, they are Christ's ministers of grace now, and they shall be of judgment hereafter.
etc. That there are degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St. Paul,
but what their general nature is it is useless to speculate.
See Verses Found in Dictionary
And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.
And Jacob was left alone; and there wrestled a man with him, until the breaking of the day.
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Art thou for us, or for our adversaries?
And the captain of the LORD'S host said to Joshua, Loose thy shoe from off thy foot, for the place on which thou standest is holy: and Joshua did so.
And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening to the voice of his word.
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and elevated, and his train filled the temple. Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.
Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew. And one cried to another, and said, Holy, holy, holy is the LORD of hosts: the whole earth is full of his glory.
And one cried to another, and said, Holy, holy, holy is the LORD of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. read more. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts. Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar:
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened.
Then spoke Haggai the LORD'S messenger in the LORD'S message to the people, saying, I am with you, saith the LORD.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
For the Son of man will come in the glory of his Father, with his angels; and then he will reward every man according to his works.
Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.
And he will send his angels with a great sound of a trumpet, and they will gather his elect from the four winds, from one end of heaven to the other.
When the Son of man shall come in his glory, and all the holy angels with him, then will he sit upon the throne of his glory:
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Thinkest thou that I cannot now pray to my Father, and he will presently give me more than twelve legions of angels?
Thinkest thou that I cannot now pray to my Father, and he will presently give me more than twelve legions of angels?
And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow. read more. And for fear of him the keepers trembled and became as dead men. And the angel answered and said to the women, Fear ye not: for I know that ye seek Jesus, who was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples, that he is risen from the dead, and behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.
And being made perfect, he became the author of eternal salvation to all them that obey him;
But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose its seals?
And white robes were given to every one of them; and it was said to them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth, by reason of the other voices of the trumpet of the three angels, which are yet to sound!
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him.
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be no more found.