Reference: Apostle
American
A messenger or envoy. The term is applied to Jesus Christ, who was God's envoy to save the world, Heb 3:1; though, more commonly, the title is given to persons who were envoys commissioned by the Savior himself.
The apostles of Jesus Christ were his chief disciples, whom he invested with authority, filled with his Spirit, entrusted particularly with his doctrines and services, and chose to raise the edifice of his church. They were twelve in number, answering to the twelve tribes. Mt 19:28, and were plain, unlearned men, chosen from the common people. After their calling and charge, Mt 10:5-42, they attended their divine Master, witnessing his works, imbibing his spirit, and gradually learning the facts and doctrines of the gospel. After his resurrection, he sent them into all the world, commissioned to preach, to baptize, to work miracles, etc. See Joh 15:27; 1Co 9:1; 15:8; 2Co 12:12; 1Th 2:13. The names of the twelve are, Simon Peter; Andrew, his brother; James, the son of Zebedee, called also "the greater;" John, his brother; Philip; Bartholomew; Thomas; Matthew, or Levi; Simon the Canaanite; Lebbeus, surnamed Thaddeus, also called Judas or Jude; James, "the less," the son of Alphaeus; and Judas Iscariot, Mt 10:2-4; Mr 3:16; Lu 6:14. The last betrayed his Master, and then hanged himself, and Matthias was chosen in his place, Ac 1:15-26. In the Acts of the Apostles are recorded the self-sacrificing toils and sufferings of these Christlike men, who did that which was "right in the sight of God" from love to their Lord; and gave themselves wholly to their work, with a zeal, love, and faith Christ delighted to honor-teaching us that apostolic graces alone can secure apostolic successes.
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These are the names of the twelve apostles: first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus, read more. Simon the Zealot and Judas Iscariot who afterward betrayed him. Jesus sent these twelve out, after giving them these directions: "Do not go among the heathen, or to any Samaritan town, but proceed instead to the lost sheep of Israel's house. And as you go about, preach and say, 'The Kingdom of Heaven is at hand!' Cure the sick, raise the dead, heal lepers, drive out demons. Give without payment, just as you received without payment. Do not accept gold or silver or copper money to put in your pockets, and do not take a bag for your journey, nor two shirts, nor shoes, nor a staff, for the workman deserves his food! Whatever town or village you come to, inquire for some suitable person, and stay with him till you leave the place. And as you go into his house, wish it well. If the house deserves it, the peace you wish it will come over it, but if it does not deserve it, your blessing will come back upon yourselves. And where no one will welcome you, or listen to you, leave that house or town and shake off its very dust from your feet. I tell you, the land of Sodom and Gomorrah will fare better on the Day of Judgment than that town. "Here I am sending you out like sheep among wolves. So you must be wise like serpents, and guileless like doves. But be on your guard against men, for they will give you up to their courts, and have you flogged in their synagogues, and you will be brought before governors and kings on my account, to bear your testimony before them and the heathen. But when they give you up, you must have no anxiety about how to speak or what to say, for you will be told at the very moment what you ought to say, for it is not you who will speak, it is the Spirit of your Father that will speak through you. One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death. You will be hated by everybody on my account, but the man who holds out to the very end will be saved. But when they persecute you in one town, make your escape to another, for I tell you, you will not have gone through all the towns of Israel before the Son of Man arrives. A pupil is not better than his teacher, nor a slave better than his master. A pupil should be satisfied to come to be like his teacher, or a slave, to come to be like his master. If men have called the head of the house Beelzebub, how much worse names will they give to the members of his household! So do not be afraid of them. For there is nothing covered up that is not going to be uncovered, nor secret that is not going to be known. What I tell you in the dark you must say in the light, and what you hear whispered in your ear, you must proclaim from the housetops. Have no fear of those who kill the body, but cannot kill the soul. You had better be afraid of one who can destroy both soul and body in the pit. Do not sparrows sell two for a cent? And yet not one of them can fall to the ground against your Father's will! But the very hairs on your heads are all counted. You must not be afraid; you are worth more than a great many sparrows! Therefore everyone who will acknowledge me before men I will acknowledge before my Father in heaven, but anyone who disowns me before men, I will disown before my Father in heaven. "Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. For I have come to turn a man against his father and a daughter against her mother and a daughter-in-law against her mother-in-law, and a man's enemies will be in his own household. No one who loves father or mother more than he loves me is worthy of me, and no one who loves son or daughter more than he loves me is worthy of me, and no one who will not take up his cross and follow me is worthy of me. Whoever gains his life will lose it, and whoever loses his life for my sake will gain it. "Whoever welcomes you welcomes me, and whoever welcomes me welcomes him who has sent me. Whoever welcomes a prophet because he is a prophet will have the same reward as a prophet, and whoever welcomes an upright man because he is upright will have the same reward as an upright man. And no one who will give the humblest of my disciples even a cup of cold water because he is my disciple, I tell you, can ever fail of his reward."
Jesus said to them, "In the new world, I tell you, when the Son of Man takes his seat on his glorious throne, you who have followed me will also sit upon twelve thrones, and judge the twelve tribes of Israel!
Simon, whom he named Peter, his brother Andrew, James, John, Philip, Bartholomew,
and you must bear testimony too, because you have been with me from the first.
It was at that time that Peter got up among the brothers??here were about a hundred and twenty persons present??nd said, "Brothers, the prediction of the Scriptures had to come true that the holy Spirit uttered by the lips of David, about Judas, who acted as guide for the men that arrested Jesus??17 for he was one of our number and a share in this ministry of ours fell to his lot."
(This man bought a piece of land with the money paid him for his treachery, and his body swelled up and burst open in the middle and all his vitals poured out. This fact was well known to all the residents of Jerusalem, so that the piece of land came to be called in their language Akeldamach, the bloody field.) read more. "For in the Book of Psalms it is written, 'Let his estate be desolate, with no one to live on it,' and 'Let someone else take his position.' "So one of the men who has been associated with us all the time that the Lord Jesus moved about among us, from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection." Then they proposed two men, Joseph called Barsabbas, who was known as Justus, and Matthias. And they prayed, saying, "Lord, you who know all hearts, show us which one of these two you have chosen to take this place of service as an apostle which Judas left to go where he belonged." Then they drew lots between them, and the lot fell on Matthias, and he was added to the eleven apostles.
Therefore, my fellow-Christians, who have likewise heard the heavenly invitation, observe how faithful Jesus, the commissioner and high priest of our religion,
Easton
a person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb 3:1; Joh 20:21). It is, however, generally used as designating the body of disciples to whom he intrusted the organization of his church and the dissemination of his gospel, "the twelve," as they are called (Mt 10:1-5; Mr 3:14; 6:7; Lu 6:13; 9:1). We have four lists of the apostles, one by each of the synoptic evangelists (Mt 10:2-4; Mr 3:16; Lu 6:14), and one in the Acts (Ac 1:13). No two of these lists, however, perfectly coincide.
Our Lord gave them the "keys of the kingdom," and by the gift of his Spirit fitted them to be the founders and governors of his church (Joh 14:16-17,26; 15:26-27; 16:7-15). To them, as representing his church, he gave the commission to "preach the gospel to every creature" (Mt 28:18-20). After his ascension he communicated to them, according to his promise, supernatural gifts to qualify them for the discharge of their duties (Ac 2:4; 1Co 2:16,7,10,13; 2Co 5:20; 1Co 11:2). Judas Iscariot, one of "the twelve," fell by transgression, and Matthias was substituted in his place (Ac 1:21). Saul of Tarsus was afterwards added to their number (Ac 9:3-20; 20:4; 26:15-18; 1Ti 1:12; 2:7; 2Ti 1:11).
Luke has given some account of Peter, John, and the two Jameses (Ac 12:2,17; 15:13; 21:18), but beyond this we know nothing from authentic history of the rest of the original twelve. After the martyrdom of James the Greater (Ac 12:2), James the Less usually resided at Jerusalem, while Paul, "the apostle of the uncircumcision," usually travelled as a missionary among the Gentiles (Ga 2:8). It was characteristic of the apostles and necessary (1) that they should have seen the Lord, and been able to testify of him and of his resurrection from personal knowledge (Joh 15:27; Ac 1:21-22; 1Co 9:1; Ac 22:14-15). (2.) They must have been immediately called to that office by Christ (Lu 6:13; Ga 1:1). (3.) It was essential that they should be infallibly inspired, and thus secured against all error and mistake in their public teaching, whether by word or by writing (Joh 14:26; 16:13; 1Th 2:13).
(4.) Another qualification was the power of working miracles (Mr 16:20; Ac 2:43; 1Co 12:8-11). The apostles therefore could have had no successors. They are the only authoritative teachers of the Christian doctrines. The office of an apostle ceased with its first holders.
In 2Co 8:23 and Php 2:25 the word "messenger" is the rendering of the same Greek word, elsewhere rendered "apostle."
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Then he called his twelve disciples to him, and gave them power over the foul spirits so that they could drive them out, and so that they could heal any disease or illness. These are the names of the twelve apostles: first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John,
These are the names of the twelve apostles: first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus,
Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus, Simon the Zealot and Judas Iscariot who afterward betrayed him.
Simon the Zealot and Judas Iscariot who afterward betrayed him. Jesus sent these twelve out, after giving them these directions: "Do not go among the heathen, or to any Samaritan town,
And Jesus came up to them and said, "Full authority in heaven and on the earth has been given to me. Therefore go and make disciples of all the heathen, baptize them in the name of the Father, the Son, and the holy Spirit, read more. and teach them to observe all the commands that I have given you. I will always be with you, to the very close of the age."
He appointed twelve of them, whom he called apostles, to be with him and to be sent out to preach,
And he called the Twelve to him and sent them off two by two, giving them power over the foul spirits.
And they went out and preached everywhere, while the Lord worked with them and confirmed their message by the signs that attended it.
When day came, he called his disciples to him, and chose twelve of them whom he named apostles:
When day came, he called his disciples to him, and chose twelve of them whom he named apostles: Simon, whom he named Peter, his brother Andrew, James, John, Philip, Bartholomew,
Then he called the Twelve together, and gave them power and authority over all the demons, and to cure diseases,
And I will ask the Father and he will give you another Helper to be with you always. It is the Spirit of Truth. The world cannot obtain that Spirit, because it does not see it or recognize it; you recognize it because it stays with you and is within you.
but the Helper, the holy Spirit which the Father will send in my place, will teach you everything and remind you of everything that I have told you.
but the Helper, the holy Spirit which the Father will send in my place, will teach you everything and remind you of everything that I have told you.
When the Helper comes whom I will send to you from the Father??hat Spirit of Truth that comes from the Father??e will bear testimony to me, and you must bear testimony too, because you have been with me from the first.
and you must bear testimony too, because you have been with me from the first.
Yet it is only the truth when I tell you that it is better for you that I should go away. For if I do not go, the Helper will not come to you, but if I go I will send him to you. When he comes, he will bring conviction to the world about sin and uprightness and judgment; read more. about sin, as shown in their not believing in me; about uprightness, as shown by my going away to the Father, where you can no longer see me; and about judgment, as shown by the condemnation of the evil genius of this world. I have much more to tell you, but you cannot take it in now, but when the Spirit of Truth comes, he will guide you into the full truth, for he will not speak for himself but will tell what he hears, and will announce to you the things that are to come.
but when the Spirit of Truth comes, he will guide you into the full truth, for he will not speak for himself but will tell what he hears, and will announce to you the things that are to come. He will do honor to me, for he will take what is mine and communicate it to you. read more. All that the Father has belongs to me. That is why I said that he will take what is mine and communicate it to you.
Jesus said to them again, "Peace be with you! Just as my Father sent me forth so I now send you."
When they entered the city they went to the upstairs room where they were staying. There were Peter, John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alpheus, Simon the Zealot, and Judas, the son of James.
"So one of the men who has been associated with us all the time that the Lord Jesus moved about among us,
"So one of the men who has been associated with us all the time that the Lord Jesus moved about among us, from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."
and they were all filled with the holy Spirit and began to say in foreign languages whatever the Spirit prompted them to utter.
Everyone felt a sense of awe, and many wonders and signs were done by the apostles.
But on his journey, as he was approaching Damascus, a sudden light flashed around him from heaven, and he fell to the ground. Then he heard a voice saying to him, "Saul! Saul! Why do you persecute me?" read more. "Who are you, sir?" he asked. "I am Jesus, whom you are persecuting," said the voice. "But get up and go into the city, and there you will be told what you ought to do." Saul's fellow-travelers stood speechless, for they heard the voice but could not see anyone. When he got up from the ground and opened his eyes he could see nothing. They had to take him by the hand and lead him into Damascus, and for three days he could not see, and neither ate nor drank. There was at Damascus a disciple named Ananias, and the Lord said to him in a vision, "Ananias!" And he answered, "Yes, Lord!" The Lord said to him, "Get up and go to the street called the Straight Street, and ask at the house of Judas for a man named Saul, from Tarsus, for he is there praying. He has had a vision and seen a man named Ananias come in and lay his hands on him, to restore his sight." But Ananias answered, "Lord, I have heard many people tell of this man, and the harm he has done to your people in Jerusalem. He is here with authority to arrest everyone who calls upon your name." The Lord said to him, "Go! This man is the means I have chosen for carrying my name among the heathen and their kings, and among the descendants of Israel. For I am going to show him what he will have to endure for my sake." Ananias set out and went to the house, and there he laid his hands upon Saul, and said to him, "Saul, my brother, I have been sent by the Lord Jesus, who appeared to you on your journey, so that you may regain your sight and be filled with the holy Spirit." Something like scales immediately dropped from his eyes, and his sight was restored, and he got up and was baptized, and, after taking some food, regained his strength. Saul stayed for some time with the disciples at Damascus, and began at once to declare in the synagogues that Jesus was the Son of God.
He had John's brother, James, beheaded,
He had John's brother, James, beheaded,
He motioned to them to be quiet, and then related to them how the Lord had brought him out of the prison. "Tell all this to James and the brothers," he said. Then he left them and went somewhere else.
When they finished James made this response: "Brothers, listen to me.
He was accompanied by Sopater of Berea, the son of Pyrrhus, Aristarchus and Secundus, from Thessalonica, Gaius of Derbe, Timothy, and Tychicus and Trophimus, from Asia.
On the next day we went with Paul to see James, and all the elders came in.
and he said, 'The God of our forefathers has appointed you to learn his will and to see his Righteous One and hear him speak, for you shall be his witness before all men of what you have seen and heard.
'Who are you, sir?' said I. The Lord said, 'I am Jesus, whom you are persecuting. But get up and stand on your feet, for I have appeared to you for the express purpose of appointing you to serve me and to testify to what you have seen and to the visions you will have of me. read more. I will save you from your people and from the heathen, to whom I will send you to open their eyes and turn them from darkness to light and from Satan's control to God, so that they may have their sins forgiven and have a place among those who are consecrated through faith in me.'
So as far as Titus is concerned, he is my partner and comrade in my work for you, while these brothers of ours represent the churches, and are a credit to Christ.
Paul, an apostle not from men nor sent by any man, but by Jesus Christ and God the Father who raised him from the dead??2 and all the brothers who are here with me, to the churches of Galatia;
But I feel that I must send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, whom you sent to look after my needs.
You must be rooted and built up in him and made strong in faith, just as you were taught to be, overflowing with it in your gratitude.
and in union with him you too are filled with it. He is the head of all your principalities and dominions.
Yes, you who were dead through your misdeeds and physically uncircumcised, God raised to life with Christ. He forgave us all our misdeeds,
So no one can call you to account for what you eat or drink, or do about annual or monthly feasts or Sabbaths.
They must be silenced, for such men upset whole households by teaching things they ought not to teach, for the sake of dishonest gain. It was a Cretan, a prophet of their own, who said, "Cretans are always liars, savage brutes, lazy gluttons,"
In every way set them an example of good conduct yourself. Teach with sincerity and seriousness,
Therefore, my fellow-Christians, who have likewise heard the heavenly invitation, observe how faithful Jesus, the commissioner and high priest of our religion,
Fausets
("one sent forth".) The official name of the twelve whom Jesus sent forth to preach, and who also were with Him throughout His earthly ministry. Peter states the qualifications before the election of Judas' successor (Ac 1:21), namely, that he should have companied with the followers of Jesus "all the time that the Lord Jesus went in and out among them, beginning from the baptism of John unto the day that He was taken up, to be a witness with the others of His resurrection." So the Lord, "Ye are they that have continued with Me in My temptations" (Lu 22:28). The Holy Spirit was specially promised to bring all things to their remembrance whatever Jesus had said, to guide them into all truth, and to enable them to testify of Jesus with power to all lands (Joh 14:26; 15:26-27; 16:13-14). They were some of them fishermen, one a tax collector, and most of them unlearned.
Though called before, they did not permanently follow Him until their call as apostles. All were on a level (Mt 20:20-27; Mr 9:34-36). Yet three stood in especial nearness to Him, Peter, James, and John; they alone witnessed the raising of Jairus' daughter, the transfiguration, and the agony in Gethsemane. An order grounded on moral considerations is traceable in the enumeration of the rest: Judas, the traitor, in all the lists stands last. The disciples surrounded Jesus in wider and still wider expanding circles: nearest Him Peter, James, and. John; then the other nine; then the Seventy; then the disciples in general. But the "mystery" was revealed to all alike (Mt 10:27). Four catalogues are extant: Matthew's (Matthew 10), Mark's (Mr 3:16), Luke's (Lu 6:14) in the Gospel, and Luke's in Ac 1:13.
In all four the apostles are grouped in three classes, four in each. Philip heads the second division, i.e. is fifth; James the son of Alpheus heads the third, i.e. is ninth. Andrew follows Peter on the ground of brotherhood in Matthew and Luke; in Mark and Acts James and John, on the ground of greater nearness to Jesus, precede Andrew. In the second division Matthew modestly puts himself after Thomas; Mark and Luke give him his rightful place before Thomas. Thomas, after his doubts were removed (Joh 20:28), having attained distinguished faith, is promoted above Bartholomew (or Nathanael) and Matthew in Acts. In Matt, hew and Mark Thaddaeus (or Lebbaeus) precedes Simon Zelotes (Hebrew "Canaanite," i.e. one of the sect the Zealots). But in Luke and Acts Simon Zelotes precedes Jude (Thaddaeus) the brother of James. John gives no catalogue, but writing later takes it for granted (Re 21:14,19-20).
In the first division stand Peter and John, New Testament writers, in the second Matthew, in the third James and Jude. The Zealot stood once the last except the traitor, but subsequently became raised; bigotry is not always the best preparation for subsequent high standing in faith. Jesus sent them in pairs: a good plan for securing brotherly sympathy and cooperation. Their early mission in Jesus' lifetime, to preach repentance and perform miracles in Jesus' name, was restricted to Israel, to prepare the way for the subsequent gospel preaching to the Jews first, on and after Pentecost (Ac 3:25). They were slow to apprehend the spiritual nature of His kingdom, and His crucifixion and resurrection as the necessary preliminary to it. Even after His resurrection seven of them returned to their fishing; and it was only by Christ's renewed call that they were led' to remain together at Jerusalem, waiting for the promised Comforter (John 21; Ac 1:4).
From the day of the Pentecostal effusion of the Holy Spirit they became new men, witnessing with power of the resurrection of Jesus, as Jesus had promised (Lu 24:45,49; Ac 1:8,22; 2:32; 3:15; 5:32; 13:31). The first period of the apostles' working extends down to Ac 11:18. Excepting the transition period (Acts 8-10) when, at Stephen's martyrdom, the gospel was extended to Samaria and. to the Ethiopian eunuch by Philip, Jerusalem is its center, and Peter' the prominent figure, who opened the kingdom of heaven (according to Jesus' promise to him, Mt 16:18-19) to the Jews and also to the Gentiles (Acts 2; 10). The second period begins with the extension of the kingdom to idolatrous Gentiles. (Ac 11:19-26).
Antioch, in concert with Jerusalem, is now the center, and Paul the prominent figure, in concert with the other apostles. Though the ideal number always remained twelve (Re 21:14), answering to the twelve tribes of Israel, yet just as there were in fact thirteen tribes when Joseph's two sons were made separate tribal heads, so Paul's calling made thirteen actual apostles. He possessed the two characteristics of an Apostle; he had" seen the Lord," so as to be an eye witness of His resurrection, and he had the power which none but an Apostle had, of conferring spiritual gifts (1Co 9:1-2; 2Co 12:12; Ro 1:11; 15:18-19). This period ends with Ac 13:1-5, when Barnabas and Saul were separated by the Holy Spirit unto missionary work. Here the third apostolic period begins, in which the twelve disappear, and Paul alone stands forth, the Apostle of the Gentiles; so that at the close of Acts, which leaves him evangelizing in Rome, the metropolis of the world, churches from Jerusalem unto Illyricum had been founded through him.
Apostle is used in a vaguer sense of "messengers of the churches" (2Co 8:23; Php 2:25). But the term belongs in its stricter sense to the twelve alone; they alone were apostles of Christ. Their distinctive note is, they were commissioned immediately by Jesus Himself. They alone were chosen by Christ Himself, independently of the churches. So even Matthias (Ac 1:24). So Paul (Ga 1:1-12; Ro 1:1; 1Co 15:9-10). Their exclusive office was to found the Christian church; so their official existence was of Christ, and prior to the churches they collectively and severally founded. They acted with a divine authority to bind and loose things (Mt 18:18), and to remit or retain sins of persons (Joh 20:21-23), which they exercised by the authoritative ministry of the word. Their infallibility, of which their miracles were the credentials, marked them as extraordinary, not permanent, ministers.
Paul requires the Corinthians to acknowledge that the things which he wrote were the Lord's commandments (1Co 14:37). The office was not local; but "the care of all the churches." They were to the whole what particular elders were, to parts of the church (1Pe 5:1; 2Jo 1:1). Apostles therefore could have strictly no successors. John, while superintending the whole, was especially connected with the churches of Asia Minor, Paul with the W., Peter with Babylon. The bishops in that age coexisted with, and did not succeed officially, the apostles. James seems specially to have had a presidency in Jerusalem (Ac 15:19; 21:18).
Once the Lord Himself is so designated, "the Apostle of our profession" (Heb 3:1); the, Ambassador sent from the Father (Joh 20:21). As Apostle He pleads God's cause with us; as" High Priest," our cause with God. Appropriate in writing to Hebrew, since the Hebrew high priest sent delegates ("apostles") to collect the temple tribute from Jews in foreign countries, just as Christ is the Father's Delegate to claim the Father's due from His subjects in this world far off from Him (Mt 21:37).
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What I tell you in the dark you must say in the light, and what you hear whispered in your ear, you must proclaim from the housetops.
What I tell you in the dark you must say in the light, and what you hear whispered in your ear, you must proclaim from the housetops.
But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it. I will give you the keys of the Kingdom of Heaven, and whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted."
I will give you the keys of the Kingdom of Heaven, and whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted."
"I tell you, whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted.
"I tell you, whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted.
Then the mother of Zebedee's sons came up to him with her sons, bowing low, to ask a favor of him.
Then the mother of Zebedee's sons came up to him with her sons, bowing low, to ask a favor of him. He said to her, "What do you want?" She said to him, "Give orders that these two sons of mine sit one at your right and one at your left, when you are king!"
He said to her, "What do you want?" She said to him, "Give orders that these two sons of mine sit one at your right and one at your left, when you are king!" But Jesus answered, "You do not know what you are asking for! Can you drink what I am going to drink?" They answered, "Yes, we can."
But Jesus answered, "You do not know what you are asking for! Can you drink what I am going to drink?" They answered, "Yes, we can." He said to them, "Then what I drink you shall drink, but as for sitting at my right or my left, that is not mine to give, but belongs to those for whom it is destined by my Father."
He said to them, "Then what I drink you shall drink, but as for sitting at my right or my left, that is not mine to give, but belongs to those for whom it is destined by my Father." When the other ten heard of this, they were very indignant at the two brothers.
When the other ten heard of this, they were very indignant at the two brothers. But Jesus called them to him and said, "You know that the rulers of the heathen lord it over them, and their great men tyrannize over them.
But Jesus called them to him and said, "You know that the rulers of the heathen lord it over them, and their great men tyrannize over them. It is not to be so among you, but whoever wants to be great among you must be your servant,
It is not to be so among you, but whoever wants to be great among you must be your servant, and whoever wants to hold the first place among you must be your slave,
and whoever wants to hold the first place among you must be your slave,
Finally he sent his son to them, thinking, 'They will respect my son.'
Finally he sent his son to them, thinking, 'They will respect my son.'
But they made no answer, for on the way they had been discussing with one another which of them was the greatest.
But they made no answer, for on the way they had been discussing with one another which of them was the greatest. And he sat down and called the Twelve in, and said to them, "If anyone wishes to be first, he must be the last of all and the servant of all."
And he sat down and called the Twelve in, and said to them, "If anyone wishes to be first, he must be the last of all and the servant of all." And he took a child and made him stand among them, and he put his arms around him, and said to them,
And he took a child and made him stand among them, and he put his arms around him, and said to them,
Simon, whom he named Peter, his brother Andrew, James, John, Philip, Bartholomew,
Simon, whom he named Peter, his brother Andrew, James, John, Philip, Bartholomew,
But it is you who have stood by me in my trials.
But it is you who have stood by me in my trials.
Then he opened their minds to the understanding of the Scriptures,
Then he opened their minds to the understanding of the Scriptures,
And I will send down upon you what my Father has promised. Wait here in the city until you are clothed with power from on high."
And I will send down upon you what my Father has promised. Wait here in the city until you are clothed with power from on high."
but the Helper, the holy Spirit which the Father will send in my place, will teach you everything and remind you of everything that I have told you.
but the Helper, the holy Spirit which the Father will send in my place, will teach you everything and remind you of everything that I have told you.
When the Helper comes whom I will send to you from the Father??hat Spirit of Truth that comes from the Father??e will bear testimony to me,
When the Helper comes whom I will send to you from the Father??hat Spirit of Truth that comes from the Father??e will bear testimony to me, and you must bear testimony too, because you have been with me from the first.
and you must bear testimony too, because you have been with me from the first.
but when the Spirit of Truth comes, he will guide you into the full truth, for he will not speak for himself but will tell what he hears, and will announce to you the things that are to come.
but when the Spirit of Truth comes, he will guide you into the full truth, for he will not speak for himself but will tell what he hears, and will announce to you the things that are to come. He will do honor to me, for he will take what is mine and communicate it to you.
He will do honor to me, for he will take what is mine and communicate it to you.
Jesus said to them again, "Peace be with you! Just as my Father sent me forth so I now send you."
Jesus said to them again, "Peace be with you! Just as my Father sent me forth so I now send you."
Jesus said to them again, "Peace be with you! Just as my Father sent me forth so I now send you."
Jesus said to them again, "Peace be with you! Just as my Father sent me forth so I now send you." As he said this he breathed upon them, and said,
As he said this he breathed upon them, and said, "Receive the holy Spirit! If you forgive any men's sins, they are forgiven them, and if you fix any men's sins upon them, they will remain fixed."
"Receive the holy Spirit! If you forgive any men's sins, they are forgiven them, and if you fix any men's sins upon them, they will remain fixed."
Thomas answered him, "My Master and my God!"
Thomas answered him, "My Master and my God!"
And once when he ate with them, he instructed them not to leave Jerusalem, but to wait for what the Father had promised. "You have heard me speak of it," he said,
And once when he ate with them, he instructed them not to leave Jerusalem, but to wait for what the Father had promised. "You have heard me speak of it," he said,
but you will be given power when the holy Spirit comes upon you, and you will be witnesses for me in Jerusalem and all over Judea and Samaria and to the very ends of the earth."
but you will be given power when the holy Spirit comes upon you, and you will be witnesses for me in Jerusalem and all over Judea and Samaria and to the very ends of the earth."
When they entered the city they went to the upstairs room where they were staying. There were Peter, John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alpheus, Simon the Zealot, and Judas, the son of James.
When they entered the city they went to the upstairs room where they were staying. There were Peter, John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alpheus, Simon the Zealot, and Judas, the son of James.
"So one of the men who has been associated with us all the time that the Lord Jesus moved about among us,
"So one of the men who has been associated with us all the time that the Lord Jesus moved about among us, from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."
from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."
And they prayed, saying, "Lord, you who know all hearts, show us which one of these two you have chosen
And they prayed, saying, "Lord, you who know all hearts, show us which one of these two you have chosen
He is Jesus, whom God raised from the dead, and to whose resurrection we are all witnesses.
He is Jesus, whom God raised from the dead, and to whose resurrection we are all witnesses.
and killed the very source of life. But God raised him from the dead, as we can testify.
and killed the very source of life. But God raised him from the dead, as we can testify.
You are the descendants of the prophets and the heirs of the agreement that God made with your forefathers when he said to Abraham, 'Through your posterity all the families of the earth will be blessed.'
You are the descendants of the prophets and the heirs of the agreement that God made with your forefathers when he said to Abraham, 'Through your posterity all the families of the earth will be blessed.'
We and the holy Spirit which God has given to those who obey him are witnesses to these things."
We and the holy Spirit which God has given to those who obey him are witnesses to these things."
When they heard this, they made no further objection, but they gave honor to God, and said, "Then God has given even the heathen repentance and the hope of life!"
When they heard this, they made no further objection, but they gave honor to God, and said, "Then God has given even the heathen repentance and the hope of life!" The fugitives from the persecution that had broken out over Stephen went all the way to Phoenicia, Cyprus, and Antioch, but they told the message to none but Jews.
The fugitives from the persecution that had broken out over Stephen went all the way to Phoenicia, Cyprus, and Antioch, but they told the message to none but Jews. There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus.
There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus. The Lord's hand was with them, and there were a great many who believed and turned to the Lord.
The Lord's hand was with them, and there were a great many who believed and turned to the Lord. The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch.
The news about them came to the ears of the church in Jerusalem, and they sent Barnabas all the way to Antioch. When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord,
When he reached there and saw the favor God had shown them, he was delighted, and encouraged them all to be resolute and steadfast in their devotion to the Lord, for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord.
for he was an excellent man, full of the holy Spirit and faith. So a considerable number of people came over to the Lord. Then Barnabas went over to Tarsus to seek out Saul,
Then Barnabas went over to Tarsus to seek out Saul, and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians.
and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians.
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul.
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul. As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them."
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them." So after fasting and prayer, they laid their hands upon them and let them go.
So after fasting and prayer, they laid their hands upon them and let them go. Being sent out in this way by the holy Spirit, they went down to Seleucia and sailed from there to Cyprus.
Being sent out in this way by the holy Spirit, they went down to Seleucia and sailed from there to Cyprus. When they reached Salamis, they proclaimed God's message in the Jewish synagogues. They had John with them as their assistant.
When they reached Salamis, they proclaimed God's message in the Jewish synagogues. They had John with them as their assistant.
and for many days he appeared to those who had come up to Jerusalem with him from Galilee, and they are now witnesses for him to the people.
and for many days he appeared to those who had come up to Jerusalem with him from Galilee, and they are now witnesses for him to the people.
In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God,
In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God,
On the next day we went with Paul to see James, and all the elders came in.
On the next day we went with Paul to see James, and all the elders came in.
Paul, a slave of Jesus Christ, called as an apostle, set apart to declare God's good news,
Paul, a slave of Jesus Christ, called as an apostle, set apart to declare God's good news,
For I long to see you, to convey to you some spiritual gift that will strengthen you;
For I long to see you, to convey to you some spiritual gift that will strengthen you;
For I will venture to speak only of what Christ has accomplished through me in winning the heathen to obedience, by word and action,
For I will venture to speak only of what Christ has accomplished through me in winning the heathen to obedience, by word and action, by the force of signs and marvels, and by the power of the holy Spirit, with the result that I have completed the preaching of the good news of Christ all the way from Jerusalem around to Illyricum.
by the force of signs and marvels, and by the power of the holy Spirit, with the result that I have completed the preaching of the good news of Christ all the way from Jerusalem around to Illyricum.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the product of my work in the Lord's service?
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the product of my work in the Lord's service? If I am not an apostle to other people, I certainly am one to you, for you yourselves, in your relation to the Lord, are the certificate of my apostleship.
If I am not an apostle to other people, I certainly am one to you, for you yourselves, in your relation to the Lord, are the certificate of my apostleship.
If anyone claims to be inspired to preach, or to have any other spiritual endowment, let him understand that what I am now writing you is a command from the Lord.
If anyone claims to be inspired to preach, or to have any other spiritual endowment, let him understand that what I am now writing you is a command from the Lord.
So as far as Titus is concerned, he is my partner and comrade in my work for you, while these brothers of ours represent the churches, and are a credit to Christ.
So as far as Titus is concerned, he is my partner and comrade in my work for you, while these brothers of ours represent the churches, and are a credit to Christ.
Paul, an apostle not from men nor sent by any man, but by Jesus Christ and God the Father who raised him from the dead??2 and all the brothers who are here with me, to the churches of Galatia;
Paul, an apostle not from men nor sent by any man, but by Jesus Christ and God the Father who raised him from the dead??2 and all the brothers who are here with me, to the churches of Galatia;
blessing and peace to you from God our Father and the Lord Jesus Christ,
blessing and peace to you from God our Father and the Lord Jesus Christ, who to save us from the present wicked world gave himself for our sins at the will of our God and Father.
who to save us from the present wicked world gave himself for our sins at the will of our God and Father. To him be glory forever and ever! Amen.
To him be glory forever and ever! Amen. I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.
I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.
But even if we or an angel from heaven preach to you good news that contradicts the good news we have preached to you, a curse upon him!
But even if we or an angel from heaven preach to you good news that contradicts the good news we have preached to you, a curse upon him! We have said it before, and I repeat it now??f anyone is preaching to you good news that contradicts the good news you have already received, a curse upon him!
We have said it before, and I repeat it now??f anyone is preaching to you good news that contradicts the good news you have already received, a curse upon him! Is that appealing to men's weaknesses, or to God? Is that trying to suit men? If I were still doing that, I would be no slave of Christ.
Is that appealing to men's weaknesses, or to God? Is that trying to suit men? If I were still doing that, I would be no slave of Christ. For I tell you plainly, brothers, that the good news that I preached is not a human affair.
For I tell you plainly, brothers, that the good news that I preached is not a human affair. I did not receive it from any man, and I was not taught it, but it came to me through a revelation of Jesus Christ.
I did not receive it from any man, and I was not taught it, but it came to me through a revelation of Jesus Christ.
But I feel that I must send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, whom you sent to look after my needs.
But I feel that I must send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, whom you sent to look after my needs.
Therefore, my fellow-Christians, who have likewise heard the heavenly invitation, observe how faithful Jesus, the commissioner and high priest of our religion,
Therefore, my fellow-Christians, who have likewise heard the heavenly invitation, observe how faithful Jesus, the commissioner and high priest of our religion,
I appeal therefore to those who are elders among you; I am their brother-elder and a witness to what the Christ suffered, and I am to share in the glory that is to be revealed??2 be shepherds of the flock of God that is among you, not as though it were forced upon you but of your own free will, and not from base love of gain but freely,
I appeal therefore to those who are elders among you; I am their brother-elder and a witness to what the Christ suffered, and I am to share in the glory that is to be revealed??2 be shepherds of the flock of God that is among you, not as though it were forced upon you but of your own free will, and not from base love of gain but freely,
The wall of the city had twelve foundation stones, and on them were the twelve names of the Lamb's twelve apostles.
The wall of the city had twelve foundation stones, and on them were the twelve names of the Lamb's twelve apostles.
The wall of the city had twelve foundation stones, and on them were the twelve names of the Lamb's twelve apostles.
The wall of the city had twelve foundation stones, and on them were the twelve names of the Lamb's twelve apostles.
The foundation stones of the wall of the city were ornamented with all kinds of precious stones. The first foundation stone was jasper, the second sapphire, the third chalcedony, the fourth emerald,
The foundation stones of the wall of the city were ornamented with all kinds of precious stones. The first foundation stone was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.
the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.
Morish
The Greek word ????????? signifies 'a messenger,' 'one sent,' and is used in this sense for any messenger in 2Co 8:23; Php 2:25; and as 'one sent' in Joh 13:16. It is also used in a much higher and more emphatic sense, implying a divine commission in the one sent, first of the Lord Himself and then of the twelve disciples whom He chose to be with Him during the time of His ministry here. The Lord in His prayer in Joh 17:18 said, "As thou hast sent me into the world, even so have I also sent them into the world." He was the Sent One, and in Heb 3:1 it is written "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Jesus."* They were to consider this One who had been faithful, and who was superior to Moses, to the Aaronic priests, and to angels, and was in the glory. The ordering of a dispensation depended on the apostolic office as divinely appointed.
* The word 'Christ' is omitted by the Editors.
APOSTLES, THE TWELVE. The Lord appointed these "that they should be with him, and that he might send them forth to preach, and to have power to heal sicknesses, and to cast out demons," and also to carry out the various commissions given by Christ on earth. It will be seen by the lists that follow that Lebbaeus, Thaddaeus and Judas are the same person; and that Simon the Canaanite (Cananaean) and Simon Zelotes are the same; Peter is also called Simon; and Matthew is called Levi.
Mt 10:2-4. Mr 3:16-19. Lu 6:14-16. Ac 1:18.
1 Peter and 1 Peter. 1 Simon. 1 Peter.
2 Andrew. 3 James. 2 Andrew. 3 James.
3 James and 4 John. 3 James. 4 John.
4 John. 2 Andrew. 4 John. 2 Andrew.
5 Philip and 5 Philip. 5 Philip. 5 Philip.
6 Bartholomew. 6 Bartholomew. 6 Bartholomew. 7 Thomas.
7 Thomas and 8 Matthew. 8 Matthew. 6 Bartholomew.
8 Matthew. 7 Thomas. 7 Thomas. 8 Matthew.
9 James and 9 James. 9 James. 9 James.
10 Lebbaeus. 10 Thaddaeus. 11 Simon Zelotes. 11 Simon Z.
11 Simon the Cana- 11 Simon C. 10 Judas. 10 Judas.
naean and 12 Judas 1. 12 Judas I.
12 Judas Iscariot.
Peter is always named first; he with James and John was with the Lord on the mount of transfiguration and also with the Lord at other times, though no one apostle had authority over the others: they were all brethren and the Lord was their Master. Judas Iscariot is always named last. In Matthew the word 'and' divides the twelve into pairs, perhaps corresponding to their being sent out two and two to preach. Bartholomew and Simon Zelotes are not mentioned after their appointment except in Acts 1.
When the Lord sent the twelve out to preach He bade them take nothing with them, for the workman was worthy of his food: and on their return they confessed that they had lacked nothing. Their mission was with authority as the sent ones of the Lord; sicknesses were healed and demons cast out; and if any city refused to receive them it should be more tolerable for Sodom and Gomorrha in the day of judgement than for that city. Mt 10:5-15.
They received a new mission from the Lord as risen: see Luke 24; John 20. And before the ascension the apostles were bidden to tarry at Jerusalem until they were endued with power from on high. This was bestowed at the descent of the Holy Spirit on the day of Pentecost. They are also viewed first among the gifts with which the church was endowed by the Head of the body when He ascended up on high. Eph 4:8-11. These gifts were for "the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." The mystery hitherto hid in God was now revealed to His holy apostles and prophets by the Spirit, namely, that the Gentiles should be joint heirs, and a joint body, and partakers of His promise in Christ Jesus. Eph. 3. Paul was the special vessel to make known this grace. His apostleship occupies a peculiar place, he having been called by the Lord from heaven, and being charged with the gospel of the glory. See PAUL.
On the death of Judas Iscariot, Matthias, an early disciple, was chosen in his place, for there must be (irrespective of Paul, who, as we have seen, held a unique place) twelve apostles as witnesses of His resurrection, Ac 1:22; Re 21:14 as there must still be twelve tribes of Israel. Jas 1:1; Re 21:12. At the conference of the church in Jerusalem respecting the Gentiles 'the apostles' took a prominent part, with the elders. Acts 15. How many apostles remained at Jerusalem is not recorded: we do not read of 'the twelve' after Acts 6. Tradition gives the various places where they laboured, which may be found under each of their names. Scripture is silent on the subject, in order that the new order of things committed to Paul might become prominent, as the older things connected with Judaism vanished away: cf. 2Pe 3:15-16.
There were no successors to the apostles: to be apostles they must have 'seen the Lord.' Ac 1:21-22; 1Co 9:1; Re 2:2. The foundation of the church was laid, and apostolic work being complete the apostles passed away, there remain however, in the goodness of God, such gifts as are needed "till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ." Eph 4:12-13.
See Verses Found in Dictionary
These are the names of the twelve apostles: first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus, read more. Simon the Zealot and Judas Iscariot who afterward betrayed him. Jesus sent these twelve out, after giving them these directions: "Do not go among the heathen, or to any Samaritan town, but proceed instead to the lost sheep of Israel's house. And as you go about, preach and say, 'The Kingdom of Heaven is at hand!' Cure the sick, raise the dead, heal lepers, drive out demons. Give without payment, just as you received without payment. Do not accept gold or silver or copper money to put in your pockets, and do not take a bag for your journey, nor two shirts, nor shoes, nor a staff, for the workman deserves his food! Whatever town or village you come to, inquire for some suitable person, and stay with him till you leave the place. And as you go into his house, wish it well. If the house deserves it, the peace you wish it will come over it, but if it does not deserve it, your blessing will come back upon yourselves. And where no one will welcome you, or listen to you, leave that house or town and shake off its very dust from your feet. I tell you, the land of Sodom and Gomorrah will fare better on the Day of Judgment than that town.
Peter, which was the name he gave to Simon, James the son of Zebedee, and John, James's brother (he named them Boanerges, that is, Sons of Thunder), read more. Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Zealot, and Judas Iscariot, who betrayed him. Then he went home.
Simon, whom he named Peter, his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James, the son of Alpheus, Simon, who was called the Zealot, read more. Judas, the son of James, and Judas Iscariot, who turned out a traitor.
I tell you, no slave is superior to his master, and no messenger is greater than the man who sends him.
Just as you sent me to the world, I have sent them to the world.
(This man bought a piece of land with the money paid him for his treachery, and his body swelled up and burst open in the middle and all his vitals poured out.
"So one of the men who has been associated with us all the time that the Lord Jesus moved about among us, from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."
from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."
So as far as Titus is concerned, he is my partner and comrade in my work for you, while these brothers of ours represent the churches, and are a credit to Christ.
So it says, "When he went up on high, he led a host of captives, And gave gifts to mankind." What does "he went up" mean, except that he had first gone down to the under parts of the earth? read more. It is he who went down who has also gone up above all the heavens, to fill the universe. And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers, in order to fit his people for the work of service, for building the body of Christ, until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ.
But I feel that I must send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, whom you sent to look after my needs.
Therefore, my fellow-Christians, who have likewise heard the heavenly invitation, observe how faithful Jesus, the commissioner and high priest of our religion,
James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered over the world.
Look upon our Lord's patience as salvation, just as our dear brother Paul, with the wisdom that God gave him, wrote you to do, speaking of it as he does in all his letters. There are some things in them hard to understand, which ignorant, unsteadfast people twist to their own ruin, just as they do the rest of the Scriptures.
I know what you have done; your hard work and your endurance. I know that you cannot tolerate wicked men, and that you have tested those who claimed to be apostles when they were not, and have found them to be impostors.
It had a great, high wall with twelve gates, and twelve angels at the gates, which had carved upon them the names of the twelve tribes of the children of Israel.
The wall of the city had twelve foundation stones, and on them were the twelve names of the Lamb's twelve apostles.
Smith
(one sent forth), in the New Testament originally the official name of those twelve of the disciples whom Jesus chose to send forth first to preach the gospel and to be with him during the course of his ministry on earth. The word also appears to have been used in a non-official sense to designate a much wider circle of Christian messengers and teachers See
It is only of those who were officially designated apostles that we treat in the article. Their names are given in
and Christ's charge to them in the rest of the chapter. Their office.-- (1) The original qualification of an apostle, as stated by St. Peter on the occasion of electing a successor to the traitor Judas, was that he should have been personally acquainted with the whole ministerial course of our Lord from his baptism by John till the day when he was taken up into heaven. (2) They were chosen by Christ himself (3) They had the power of working miracles. (4) They were inspired.
Joh 16:13
(5) Their world seems to have been pre-eminently that of founding the churches and upholding them by supernatural power specially bestowed for that purpose. (6) The office ceased, a matter of course, with its first holders-all continuation of it, from the very condition of its existence (cf.
), being impossible. Early history and training.--The apostles were from the lower ranks of life, simple and uneducated; some of them were related to Jesus according to the flesh; some had previously been disciples of John the Baptist. Our Lord chose them early in his public career They seem to have been all on an equality, both during and after the ministry of Christ on earth. Early in our Lord's ministry he sent them out two and two to preach repentance and to perform miracles in his name Matt 10; Luke 9. They accompanied him in his journey, saw his wonderful works, heard his discourses addressed to the people, and made inquiries of him on religious matters. They recognized him as the Christ of God,
Mt 16:16; Lu 9:20
and described to him supernatural power
Lu 9:54
but in the recognition of the spiritual teaching and mission of Christ they made very low progress, held back as they were by weakness of apprehension and by national prejudices. Even at the removal of our Lord from the earth they were yet weak in their knowledge,
Lu 24:21; Joh 16:12
though he had for so long been carefully preparing and instructing them. On the feast of Pentecost, ten days after our Lord's ascension, the Holy Spirit came down on the assembled church, Acts 2; and from that time the apostles became altogether different men, giving witness with power of the life and death and resurrection of Jesus, as he had declared they should.
Lu 24:48; Ac 1:8,22; 2:32; 3:15; 5:32; 13:31
Later labors and history.--First of all the mother-church at Jerusalem grew up under their hands, Acts 3-7, and their superior dignity and power were universally acknowledged by the rulers and the people.
ff. Their first mission out of Jerusalem was to Samaria
where the Lord himself had, during his ministry, sown the seed of the gospel. Here ends the first period of the apostles' agency, during which its centre is Jerusalem and the prominent figure is that of St. Peter. The centre of the second period of the apostolic agency is Antioch, where a church soon was built up, consisting of Jews and Gentiles; and the central figure of this and of the subsequent period is St. Paul. The third apostolic period is marked by the almost entire disappearance of the twelve from the sacred narrative and the exclusive agency of St. Paul, the great apostle of the Gentiles. Of the missionary work of the rest of the twelve we know absolutely nothing from the sacred narrative.
See Verses Found in Dictionary
These are the names of the twelve apostles: first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus, read more. Simon the Zealot and Judas Iscariot who afterward betrayed him.
Simon Peter answered, "You are the Christ, the Son of the living God!"
And he said to them, "But who do you say that I am?" Peter answered, "The Christ of God!"
But we were hoping that he was to be the deliverer of Israel. Why, besides all this, it is three days since it happened.
You are to be witnesses to all this, beginning at Jerusalem.
I have much more to tell you, but you cannot take it in now, but when the Spirit of Truth comes, he will guide you into the full truth, for he will not speak for himself but will tell what he hears, and will announce to you the things that are to come.
but you will be given power when the holy Spirit comes upon you, and you will be witnesses for me in Jerusalem and all over Judea and Samaria and to the very ends of the earth."
from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."
He is Jesus, whom God raised from the dead, and to whose resurrection we are all witnesses.
and killed the very source of life. But God raised him from the dead, as we can testify.
They would all meet together in Solomon's Colonnade.
We and the holy Spirit which God has given to those who obey him are witnesses to these things."
and for many days he appeared to those who had come up to Jerusalem with him from Galilee, and they are now witnesses for him to the people.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the product of my work in the Lord's service?
So as far as Titus is concerned, he is my partner and comrade in my work for you, while these brothers of ours represent the churches, and are a credit to Christ.
Watsons
APOSTLE, ?????????, one of the twelve disciples of Jesus Christ, commissioned by him to preach his Gospel, and propagate it to all parts of the earth. The word originally signifies a person delegated or sent; from ?????????, mitto; in which sense it occurs in Herodotus, and other profane authors. Hence, in the New Testament, the term is applied to divers sorts of delegates; and to the twelve disciples by way of eminence. They were limited to the number twelve, in allusion to the twelve tribes of Israel. See Mt 19:28; Lu 22:30; Re 21:12-14; and compare Ex 24:4; De 1:23; and Jos 4:2-3. Accordingly care was taken, on the death of Judas, to choose another, to make up the number, Ac 1:21-22,26. Of the first selection and commission of the twelve Apostles, we have an account, Lu 6:13, &c.; Mt 10:1, &c. Having chosen and constituted twelve persons, under the name of Apostles, our blessed Lord determined that for some time they should be continually with him, not only to attend upon his public ministry, but to enjoy the benefit of his private conversation, that he might furnish them the better for the great work in which they were to be employed; and that, at length, after suitable preparation, he might, with greater advantage, send them abroad to preach his Gospel, and thus make way for his own visits to some more distant parts, where he had not yet been; and to enable them more effectually to do this, he endowed them with the power of working miracles, of curing diseases, and casting out demons. About the commencement of the third year of his ministry, according to the common account of its duration, he sent them out two by two, that they might be assistants to each other in their work; and commanded them to restrict their teaching and services to the people of Israel, and to avoid going to the Gentiles or to the Samaritans, to declare the approach of the kingdom of heaven, and the establishment of the Gospel dispensation; to exercise the miraculous powers with which they had been endowed gratuitously; and to depend for their subsistence on the providence of God, and on the donations of those to whom they ministered. Their names were, Simon Peter; Andrew, his brother; James the greater, the son of Zebedee; and John his brother, who was the beloved disciple; Philip of Bethsaida; Bartholomew; Thomas, called Didymus, as having a twin brother; Matthew or Levi, who had been a publican; James, the son of Alpheus, called James the less; Lebbeus, surnamed Thaddeus, and who was also called Judas or Jude, the brother of James; Simon, the Canaanite, so called, as some have thought, because he was a native of Cana, or, as Dr. Hammond thinks, from the Hebrew ???, signifying the same with Zelotes, or the Zelot, a name given to him on account of his having before professed a distinguishing zeal for the law; and Judas Iscariot, or a man of Carioth, Jos 15:25, who afterward betrayed him, and then laid violent hands on himself. Of these, Simon, Andrew, James the greater, and John, were fishermen; Matthew, and James the son of Alpheus, were publicans; and the other six were probably fishermen, though their occupation is not distinctly specified.
After the resurrection of our Saviour, and not long before his ascension, the place of Judas the traitor was supplied by Matthias, supposed by some to have been Nathaniel of Galilee, to whom our Lord had given the distinguishing character of an "Israelite indeed, in whom there was no guile;" and the twelve Apostles, whose number was now completed, received a new commission, of a more extensive nature than the first, to preach the Gospel to all nations, and to be witnesses of Christ, not only in Jerusalem, in all Judea, and in Samaria, but unto the uttermost parts of the earth; and they were qualified for the execution of their office by a plenteous effusion of miraculous powers and spiritual gifts, and particularly the gift of tongues. In consequence of this commission, they preached first to the Jews, then to the Samaritans, and afterward to the idolatrous Gentiles. Their signal success at Jerusalem, where they opened their commission, alarmed the Jewish sanhedrim, before which Peter and John were summoned, and from which they received a strict charge never more to teach, publicly or privately, in the name of Jesus of Nazareth. The noble reply and subsequent conduct of the Apostles are well known. This court of the Jews was so awed and incensed, as to plot the death of the twelve Apostles, as the only effectual measure for preventing the farther spread of Christianity. Gamaliel interposed, by his prudent and moderate counsel; and his speech had so good an effect upon the sanhedrim, that, instead of putting Peter and John to death, they scourged them, renewed their charge and threats, and then dismissed them. The Apostles, however, were not discouraged nor restrained; they counted it an honour to suffer such indignities, in token of their affection to their Master, and zeal in his cause; and they persisted in preaching daily in the courts of the temple, and in other places, that Jesus of Nazareth was the promised and long expected Messiah. Their doctrine spread, and the number of converts in Jerusalem still increased. During the violent persecution that raged at Jerusalem, soon after the martyrdom of St. Stephen, several of the leading men among the Christians were dispersed; some of them travelled through the regions of Judea and Samaria, and others to Damascus, Phoenicia, the Island of Cyprus, and various parts of Syria; but the twelve Apostles remained, with undaunted firmness, at Jerusalem, avowing their attachment to the persecuted interest of Christ, and consulting how they might best provide for the emergencies of the church, in its infant and oppressed state.
When the Apostles, during their abode at Jerusalem, heard that many of the Samaritans had embraced the Gospel, Peter and John were deputed to confer upon them the gift of the Holy Spirit; for to the Apostles belonged the prerogative of conferring upon others spiritual gifts and miraculous powers. In their return to Jerusalem, from the city of Samaria, they preached the Gospel in many Samaritan villages. The manner of its being sent to Ethiopia, by the conversion of the eunuch who was chief treasurer to Candace, queen of the country, is related in Ac 8:26, &c. After the Christian religion had been planted in Jerusalem, Judea, and Samaria, and sent into Ethiopia, one of the uttermost parts of the earth, Ac 1:8; and after it had been preached about eight years to the Jews only, God, in his wise and merciful providence, disposed things for the preaching of it among the Gentiles. Caesarea was the scene in which the Apostle Peter was to open his commission for this purpose; and Cornelius, one of the devout Gentiles, and a man distinguished by his piety and charity, was the first proselyte to Christianity. After Peter had laid the foundation of a Christian church among the devout Gentiles, others imitated his example, and a great number of persons of this description embraced the Christian faith, more especially at Antioch, where the disciples, whom their enemies had hitherto called Galileans, Nazarenes, and other names of reproach, and who, among themselves, had been called "disciples," "believers," "the church," "the saints," and "brethren," were denominated, probably not without a divine direction, Christians.
When Christianity had been preached for about eight years among the Jews only, and for about three years more among the Jews and devout Gentiles, the next stage of its progress was to the idolatrous Gentiles, in the year of Christ 44, and the fourth year of the emperor Claudius. Barnabas and Saul were selected for this purpose, and constituted in an extraordinary manner Apostles of the Gentiles, or uncircumcision. Barnabas was probably an elder of the first rank; he had seen Christ in the flesh, had been an eye witness of his being alive again after his crucifixion, and had received the Holy Spirit on the day of Pentecost, as being one of the hundred and twenty. Saul also, since his conversion had preached as a superior prophet, about seven years to the Jews only, and about two
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Then he called his twelve disciples to him, and gave them power over the foul spirits so that they could drive them out, and so that they could heal any disease or illness.
Jesus said to them, "In the new world, I tell you, when the Son of Man takes his seat on his glorious throne, you who have followed me will also sit upon twelve thrones, and judge the twelve tribes of Israel!
When day came, he called his disciples to him, and chose twelve of them whom he named apostles:
I confer on you the right to eat and drink at my table in my kingdom, and to sit on thrones and judge the twelve tribes of Israel!
but you will be given power when the holy Spirit comes upon you, and you will be witnesses for me in Jerusalem and all over Judea and Samaria and to the very ends of the earth."
"So one of the men who has been associated with us all the time that the Lord Jesus moved about among us, from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."
Then they drew lots between them, and the lot fell on Matthias, and he was added to the eleven apostles.
But an angel of the Lord said to Philip, "Get up and go south, by the road that runs from Jerusalem to Gaza." (The town is now deserted.)
After I had returned to Jerusalem, one day when I was praying in the Temple, I fell into a trance,
But get up and stand on your feet, for I have appeared to you for the express purpose of appointing you to serve me and to testify to what you have seen and to the visions you will have of me. I will save you from your people and from the heathen, to whom I will send you read more. to open their eyes and turn them from darkness to light and from Satan's control to God, so that they may have their sins forgiven and have a place among those who are consecrated through faith in me.' Therefore, King Agrippa, I did not disobey that heavenly vision, but first to the people of Damascus and Jerusalem and then all over Judea, and even to the heathen I preached that they must repent and turn to God and live as men who have repented should.
Remember me to Andronicus and Junias, my fellow-countrymen, who went to prison with me. They are noted men among the missionaries, and they became Christians before I did.
But I feel that I must send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, whom you sent to look after my needs.
It had a great, high wall with twelve gates, and twelve angels at the gates, which had carved upon them the names of the twelve tribes of the children of Israel. There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west. read more. The wall of the city had twelve foundation stones, and on them were the twelve names of the Lamb's twelve apostles.