Reference: Captivity
American
God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
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In the days of Pekah, king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, Galilee, and all the land of Naphtali and carried them captive to Assyria.
In the ninth year of Hosea, the king of Assyria took Samaria and carried Israel away into Assyria and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes. For so it was that the sons of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods read more. and walked in the statutes of the Gentiles, whom the LORD had cast out from before the sons of Israel, and in the statutes of the kings of Israel, which they had made. And the sons of Israel had secretly done those things that were not right against the LORD their God, building themselves high places in all their cities, from the towers of the watchmen to the fenced cities. And they had set themselves up images and groves in every high hill and under every green tree; and there they burnt incense in all the high places like the Gentiles, whom the LORD had carried away before them, and wrought wicked things to provoke the LORD to anger: serving idols, of which the LORD had said unto them, Ye shall not do this. Yet the LORD testified against Israel and against Judah, by all the prophets and by all the seers, saying, Turn from your evil ways and keep my commandments and my statutes, according to all the law which I commanded your fathers and which I sent to you by the hand of my slaves the prophets. Notwithstanding, they would not hear, but hardened their necks, like to the neck of their fathers, who had never believed in the LORD their God. And they rejected his statutes and his covenant that he made with their fathers and his testimonies which he testified against them, and they followed vanity and became vain and went after the Gentiles that were round about them, concerning whom the LORD had charged them, that they should not do like them. And they left all the commandments of the LORD their God and made themselves molten images, even two calves, and made groves and worshipped all the host of heaven and served Baal; and they caused their sons and their daughters to pass through the fire and used divination and enchantments and sold themselves to do evil in the sight of the LORD, to provoke him to anger. Therefore, the LORD was very angry with Israel and removed them out of his sight; there was none left but the tribe of Judah only. But not even Judah kept the commandments of the LORD their God; to the contrary, they walked in the statutes of Israel which they themselves had made. And the LORD rejected all the seed of Israel and afflicted them and delivered them into the hand of spoilers until he had cast them out of his presence. For he rent Israel from the house of David, and they made Jeroboam, the son of Nebat, king; and Jeroboam drove Israel from following the LORD and made them commit a great sin. For the sons of Israel walked in all the sins of Jeroboam which he did; they did not depart from them until the LORD removed Israel out of his sight, as he had said by all his slaves the prophets. So was Israel carried away out of their own land to Assyria unto this day. And the king of Assyria brought Gentiles from Babylon and from Cuthah and from Ava and from Hamath and from Sepharvaim, and placed them in the cities of Samaria instead of the sons of Israel; and they possessed Samaria and dwelt in the cities thereof.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him. And the LORD sent against him armies of the Chaldees and armies of the Syrians and armies of the Moabites and armies of the sons of Ammon and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his slaves the prophets.
And the LORD sent against him armies of the Chaldees and armies of the Syrians and armies of the Moabites and armies of the sons of Ammon and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his slaves the prophets.
So Jehoiachin, the king of Judah, went out to the king of Babylon, he and his mother and his slaves and his princes and his eunuchs; and the king of Babylon took him in the eighth year of his reign.
All the vessels of gold and of silver were five thousand four hundred. All these did Sheshbazzar cause to be brought up with those that came up from the captivity of Babylon unto Jerusalem.
which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
And the sons of Israel, the priests and the Levites and the rest of the sons of the captivity, kept the dedication of this house of God with joy, and they offered at the dedication of this house of God one hundred bullocks, two hundred rams, four hundred lambs; and as the sin of all Israel, twelve he goats, according to the number of the tribes of Israel.
Those that had been carried away, the sons of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he goats as sin; all this was a burnt offering unto the LORD.
who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:
Nevertheless this darkness shall not be the same as the affliction that came upon her when they lightly touched the land of Zebulun and the land of Naphtali, nor afterward when they more grievously afflicted her by the way of the sea, beyond Jordan, in Galilee of the Gentiles.
And he shall raise up a banner, as an example for the Gentiles and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
And this whole land shall be a desolation and an astonishment; and these Gentiles shall serve the king of Babylon seventy years.
For thus hath the LORD said, That after seventy years are accomplished at Babylon I will visit you, and quicken my good word upon you to cause you to return to this place.
For thus hath the LORD said; Rejoice in Jacob with joy, and give shouts of joy at the head of the Gentiles; cause this to be heard, give praise, and say, O LORD, save thy people, the remnant of Israel. Behold, I turn them from the land of the north wind and gather them from the coasts of the earth; there shall be blind and lame among them, and women with child and those that travail with child together; a great company shall return there. read more. They shall come with weeping, but with mercies I will cause them to return; I will cause them to walk by the rivers of waters in a straight way, in which they shall not stumble; for I shall be a father to Israel, and Ephraim shall be my firstborn.
Thus hath the LORD said; Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy. There is also hope for thine end, saith the LORD, and the sons shall come again to their own border. read more. I have surely heard Ephraim bemoaning himself thus, Thou hast afflicted me, and I was chastised as an indomitable bullock: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and even confounded, because I bore the reproach of my youth. Peradventure is Ephraim a precious son unto me? Peradventure is he unto me a delightful child? With all this since I spoke of him, I have remembered him constantly. Therefore my bowels are troubled for him; in tenderness I will surely have mercy upon him, saith the LORD.
Therefore, behold, the days come, said the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be made a desolate heap, and her cities shall be burned with fire; then shall Israel be heir unto those that were his heirs, said the LORD.
Thou, son of man, take one stick and write upon it: To Judah, and to the sons of Israel his companions; then take another stick and write upon it: To Joseph, the stick of Ephraim and to all the house of Israel his companions:
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will plant them and multiply them and will set my sanctuary in the midst of them for evermore. And my tabernacle shall be in them; and I will be their God, and they shall be my people. read more. And the Gentiles shall know that I the LORD do sanctify Israel when my sanctuary shall be in the midst of them for evermore.
In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came unto Jerusalem and besieged it.
As a bird they shall move speedily out of Egypt, and as a dove out of the land of Assyria; and I will place them in their houses, saith the LORD.
And I will turn the captivity of my people of Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards and drink the wine thereof; they shall also make gardens and eat the fruit of them.
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it. And those of the south shall possess the mount of Esau and the plains of the Palestinians, and they shall also possess the fields of Ephraim and the fields of Samaria; and Benjamin shall possess Gilead.
For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in. And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
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And Pul, the king of Assyria, came against the land; and Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money upon Israel, from all the mighty men of virtue, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land.
In the days of Pekah, king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, Galilee, and all the land of Naphtali and carried them captive to Assyria.
Against him came up Shalmaneser, king of Assyria; and Hosea became his slave and gave him presents.
Then the king of Assyria came up throughout all the land and went up to Samaria and besieged it three years.
And the king of Assyria brought Gentiles from Babylon and from Cuthah and from Ava and from Hamath and from Sepharvaim, and placed them in the cities of Samaria instead of the sons of Israel; and they possessed Samaria and dwelt in the cities thereof.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him.
And he carried out of there all the treasures of the house of the LORD and the treasures of the king's house and cut in pieces all the vessels of gold which Solomon, king of Israel, had made in the temple of the LORD, as the LORD had said.
And the king of Babylon made Mattaniah, his father's brother, king in his stead and changed his name to Zedekiah.
And they slew the sons of Zedekiah before his eyes and put out the eyes of Zedekiah and bound him with fetters of brass and carried him to Babylon.
Zedekiah was twenty-one years old when he began to reign and reigned eleven years in Jerusalem.
But in the first year of Cyrus, king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus, king of Persia, that he made a proclamation throughout all his kingdom and put it also in writing, saying, Thus saith Cyrus, king of Persia, The LORD God of the heavens has given me all the kingdoms of the earth; and he has charged me to build him a house in Jerusalem, which is in Judah. Who is there among you of all his people? Let the LORD his God be with him, and let him go up.
The whole congregation united as one man was forty-two thousand three hundred and seventy, besides their slaves and their maids, of whom there were seven thousand three hundred and thirty-seven; and there were among them two hundred men and women who were singers.
And there went up some of the sons of Israel and of the priests and the Levites and the singers and the porters and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes, the king.
The whole congregation united as one man was forty-two thousand three hundred and sixty,
Nevertheless this darkness shall not be the same as the affliction that came upon her when they lightly touched the land of Zebulun and the land of Naphtali, nor afterward when they more grievously afflicted her by the way of the sea, beyond Jordan, in Galilee of the Gentiles.
The LORD showed me, and, behold, two baskets of figs were set before the temple of the LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah and the princes of Judah with the carpenters and smiths from Jerusalem, and had taken them to Babylon.
And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people of Jerusalem and to all the people that came from the cities of Judah unto Jerusalem.
In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came unto Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand with part of the vessels of the house of God which he carried into the land of Shinar to the house of his god, and he brought the vessels into the treasure house of his god.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans; in the first year of his reign, I Daniel saw diligently in the books the number of the years, of which the LORD spoke unto Jeremiah the prophet, which would conclude the desolation of Jerusalem in seventy years.
Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/j2000'>2Ki 24:14,16/type/j2000'>16,10/type/j2000'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
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And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.
I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.
And the sons of Dan set up the graven image; and Jonathan, the son of Gershon, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And the sons of Dan set up the graven image; and Jonathan, the son of Gershon, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
In those days the LORD began to cut Israel short, and Hazael smote them in all the borders of Israel,
In those days the LORD began to cut Israel short, and Hazael smote them in all the borders of Israel,
And Pul, the king of Assyria, came against the land; and Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand.
And Pul, the king of Assyria, came against the land; and Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money upon Israel, from all the mighty men of virtue, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land.
And Menahem exacted the money upon Israel, from all the mighty men of virtue, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land.
In the days of Pekah, king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, Galilee, and all the land of Naphtali and carried them captive to Assyria.
In the days of Pekah, king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, Galilee, and all the land of Naphtali and carried them captive to Assyria.
In the twelfth year of Ahaz, king of Judah, Hosea, the son of Elah, began to reign in Samaria over Israel nine years.
In the twelfth year of Ahaz, king of Judah, Hosea, the son of Elah, began to reign in Samaria over Israel nine years. And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.
And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him. Against him came up Shalmaneser, king of Assyria; and Hosea became his slave and gave him presents.
Against him came up Shalmaneser, king of Assyria; and Hosea became his slave and gave him presents. And the king of Assyria found conspiracy in Hosea; for he had sent messengers to So, king of Egypt, and brought no present to the king of Assyria, as he had done year by year; therefore, the king of Assyria shut him up and bound him in prison.
And the king of Assyria found conspiracy in Hosea; for he had sent messengers to So, king of Egypt, and brought no present to the king of Assyria, as he had done year by year; therefore, the king of Assyria shut him up and bound him in prison. Then the king of Assyria came up throughout all the land and went up to Samaria and besieged it three years.
Then the king of Assyria came up throughout all the land and went up to Samaria and besieged it three years. In the ninth year of Hosea, the king of Assyria took Samaria and carried Israel away into Assyria and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.
In the ninth year of Hosea, the king of Assyria took Samaria and carried Israel away into Assyria and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.
Now in the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, came up against all the fenced cities of Judah and took them.
Now in the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, came up against all the fenced cities of Judah and took them.
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebudah, the daughter of Pedaiah of Rumah.
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebudah, the daughter of Pedaiah of Rumah.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him.
In his time Nebuchadnezzar, king of Babylon, came up, and Jehoiakim became his slave three years; then he turned and rebelled against him.
At that time the slaves of Nebuchadnezzar, king of Babylon, came up against Jerusalem, and the city was besieged.
At that time the slaves of Nebuchadnezzar, king of Babylon, came up against Jerusalem, and the city was besieged.
So Jehoiachin, the king of Judah, went out to the king of Babylon, he and his mother and his slaves and his princes and his eunuchs; and the king of Babylon took him in the eighth year of his reign.
So Jehoiachin, the king of Judah, went out to the king of Babylon, he and his mother and his slaves and his princes and his eunuchs; and the king of Babylon took him in the eighth year of his reign.
And he carried away all Jerusalem and all the princes and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths; none remained except the poorest sort of the people of the land.
And he carried away all Jerusalem and all the princes and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths; none remained except the poorest sort of the people of the land.
All the men of might, which were seven thousand, and craftsmen and smiths which were one thousand, all that were strong and apt for war, the king of Babylon brought captive to Babylon.
All the men of might, which were seven thousand, and craftsmen and smiths which were one thousand, all that were strong and apt for war, the king of Babylon brought captive to Babylon.
For the anger of the LORD was against Jerusalem and Judah until he cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
For the anger of the LORD was against Jerusalem and Judah until he cast them out from his presence. And Zedekiah rebelled against the king of Babylon.
But they rebelled against the God of their fathers and fornicated after the gods of the people of the land, whom God had destroyed before them.
But they rebelled against the God of their fathers and fornicated after the gods of the people of the land, whom God had destroyed before them. And for this the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgathpilneser, king of Assyria, and he carried away the Reubenites and the Gadites and the half tribe of Manasseh and brought them unto Halah and Habor and Hara and to the River Gozan, unto this day.
And for this the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgathpilneser, king of Assyria, and he carried away the Reubenites and the Gadites and the half tribe of Manasseh and brought them unto Halah and Habor and Hara and to the River Gozan, unto this day.
And there were more men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar, there were sixteen chief men of the houses of their fathers and eight among the sons of Ithamar according to the houses of their fathers.
And there were more men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar, there were sixteen chief men of the houses of their fathers and eight among the sons of Ithamar according to the houses of their fathers.
And Nebuchadnezzar, king of Babylon, came up against him and bound him with fetters of brass; he carried him to Babylon.
And Nebuchadnezzar, king of Babylon, came up against him and bound him with fetters of brass; he carried him to Babylon. Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.
Thus saith Cyrus, king of Persia, The LORD God of the heavens has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.
Thus saith Cyrus, king of Persia, The LORD God of the heavens has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.
Also Cyrus, the king, brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem and had put them in the house of his god.
Also Cyrus, the king, brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem and had put them in the house of his god.
The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three.
The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The sons of Immer, one thousand and fifty-two.
The sons of Immer, one thousand and fifty-two. The sons of Pashur, one thousand two hundred and forty-seven.
The sons of Pashur, one thousand two hundred and forty-seven. The sons of Harim, one thousand and seventeen.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius, the king.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius, the king.
and they offered at the dedication of this house of God one hundred bullocks, two hundred rams, four hundred lambs; and as the sin of all Israel, twelve he goats, according to the number of the tribes of Israel.
and they offered at the dedication of this house of God one hundred bullocks, two hundred rams, four hundred lambs; and as the sin of all Israel, twelve he goats, according to the number of the tribes of Israel.
And the sons of Israel who had returned out of captivity and all those who had separated themselves unto them from the uncleanness of the Gentiles of the land, to seek the LORD God of Israel, ate
And the sons of Israel who had returned out of captivity and all those who had separated themselves unto them from the uncleanness of the Gentiles of the land, to seek the LORD God of Israel, ate
This Ezra went up from Babylon, and he was a diligent scribe in the law of Moses, which the LORD God of Israel had given; and the king granted him all his request, according to the hand of the LORD his God upon him.
This Ezra went up from Babylon, and he was a diligent scribe in the law of Moses, which the LORD God of Israel had given; and the king granted him all his request, according to the hand of the LORD his God upon him. And there went up some of the sons of Israel and of the priests and the Levites and the singers and the porters and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes, the king.
And there went up some of the sons of Israel and of the priests and the Levites and the singers and the porters and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes, the king.
And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, Levites, caused the people to be silent that they might understand the law; and the people were in their place.
And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, Levites, caused the people to be silent that they might understand the law; and the people were in their place. So they read in the book in the law of God clearly and paid attention, and understood the reading.
So they read in the book in the law of God clearly and paid attention, and understood the reading.
who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah, king of Judah, whom Nebuchadnezzar, the king of Babylon, had carried away.
who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah, king of Judah, whom Nebuchadnezzar, the king of Babylon, had carried away.
And Haman said unto King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom, and their laws are different from all other people; neither do they observe the king's laws: therefore, it is not profitable for the king to allow them to remain.
And Haman said unto King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom, and their laws are different from all other people; neither do they observe the king's laws: therefore, it is not profitable for the king to allow them to remain.
Then the king's scribes were called at that time in the third month, that is, the month Sivan, on the twenty-third day thereof; and it was written according to all that Mordecai commanded unto the Jews and to the lieutenants and the captains and the princes of the provinces which are from India unto Ethiopia, one hundred and twenty-seven provinces, unto each province according to the writing thereof, and unto each people after their language, and to the Jews according to their writing, and according to their language.
Then the king's scribes were called at that time in the third month, that is, the month Sivan, on the twenty-third day thereof; and it was written according to all that Mordecai commanded unto the Jews and to the lieutenants and the captains and the princes of the provinces which are from India unto Ethiopia, one hundred and twenty-seven provinces, unto each province according to the writing thereof, and unto each people after their language, and to the Jews according to their writing, and according to their language.
that the king granted power to the Jews who were in all the cities to gather themselves together and to stand for their life, to destroy, to slay, and to cause to perish any army of the people or province that would assault them, and even their little ones and women, and to take the spoil of them for a prey,
that the king granted power to the Jews who were in all the cities to gather themselves together and to stand for their life, to destroy, to slay, and to cause to perish any army of the people or province that would assault them, and even their little ones and women, and to take the spoil of them for a prey,
And the LORD turned the captivity of Job, when he prayed for his friends; also the LORD gave Job twice as much as he had before.
And the LORD turned the captivity of Job, when he prayed for his friends; also the LORD gave Job twice as much as he had before.
Oh that the saving health of Israel were come out of Zion! When the LORD turns back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Oh that the saving health of Israel were come out of Zion! When the LORD turns back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts for men, yea, for the rebellious also that the LORD God might dwell among them.
Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts for men, yea, for the rebellious also that the LORD God might dwell among them.
Save us, O LORD our God, and gather us from among the Gentiles, that we might lift up thy holy name, that we might glory in thy praise.
Save us, O LORD our God, and gather us from among the Gentiles, that we might lift up thy holy name, that we might glory in thy praise.
Nevertheless this darkness shall not be the same as the affliction that came upon her when they lightly touched the land of Zebulun and the land of Naphtali, nor afterward when they more grievously afflicted her by the way of the sea, beyond Jordan, in Galilee of the Gentiles.
Nevertheless this darkness shall not be the same as the affliction that came upon her when they lightly touched the land of Zebulun and the land of Naphtali, nor afterward when they more grievously afflicted her by the way of the sea, beyond Jordan, in Galilee of the Gentiles.
And he shall raise up a banner, as an example for the Gentiles and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth.
And he shall raise up a banner, as an example for the Gentiles and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth.
And he shall raise up a banner, as an example for the Gentiles and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth.
And he shall raise up a banner, as an example for the Gentiles and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
In the year that Tartan came unto Ashdod (when Sargon the king of Assyria sent him) and fought against Ashdod and took it;
In the year that Tartan came unto Ashdod (when Sargon the king of Assyria sent him) and fought against Ashdod and took it;
And it shall come to pass in that day that the LORD shall smite from the channel of the river Euphrates unto the stream of Egypt, and ye shall be gathered one by one, O ye sons of Israel.
And it shall come to pass in that day that the LORD shall smite from the channel of the river Euphrates unto the stream of Egypt, and ye shall be gathered one by one, O ye sons of Israel. And it shall come to pass in that day that the great shofar shall be blown, and those who were ready to perish in the land of Assyria and the outcasts in the land of Egypt shall come and worship the LORD in the holy mount at Jerusalem.
And it shall come to pass in that day that the great shofar shall be blown, and those who were ready to perish in the land of Assyria and the outcasts in the land of Egypt shall come and worship the LORD in the holy mount at Jerusalem.
Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern
Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern
In those times they shall go out from the house of Judah unto the house of Israel, and they shall come together out of the land of the north wind to the land which I caused your fathers to inherit.
In those times they shall go out from the house of Judah unto the house of Israel, and they shall come together out of the land of the north wind to the land which I caused your fathers to inherit.
but, The LORD lives, that caused the sons of Israel to come up out of the land of the north wind, and from all the lands where he had driven them; and I will bring them again into their land that I gave unto their fathers.
but, The LORD lives, that caused the sons of Israel to come up out of the land of the north wind, and from all the lands where he had driven them; and I will bring them again into their land that I gave unto their fathers. Behold, I send many fishers, saith the LORD, and they shall fish them; and after, will I send many hunters, and they shall hunt them from every mountain and from every hill, and out of the holes of the rocks.
Behold, I send many fishers, saith the LORD, and they shall fish them; and after, will I send many hunters, and they shall hunt them from every mountain and from every hill, and out of the holes of the rocks.
Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Therefore thus hath the LORD said concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! and Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
For thus hath the LORD said, That after seventy years are accomplished at Babylon I will visit you, and quicken my good word upon you to cause you to return to this place.
For thus hath the LORD said, That after seventy years are accomplished at Babylon I will visit you, and quicken my good word upon you to cause you to return to this place.
For thus hath the LORD said; Rejoice in Jacob with joy, and give shouts of joy at the head of the Gentiles; cause this to be heard, give praise, and say, O LORD, save thy people, the remnant of Israel.
For thus hath the LORD said; Rejoice in Jacob with joy, and give shouts of joy at the head of the Gentiles; cause this to be heard, give praise, and say, O LORD, save thy people, the remnant of Israel. Behold, I turn them from the land of the north wind and gather them from the coasts of the earth; there shall be blind and lame among them, and women with child and those that travail with child together; a great company shall return there.
Behold, I turn them from the land of the north wind and gather them from the coasts of the earth; there shall be blind and lame among them, and women with child and those that travail with child together; a great company shall return there. They shall come with weeping, but with mercies I will cause them to return; I will cause them to walk by the rivers of waters in a straight way, in which they shall not stumble; for I shall be a father to Israel, and Ephraim shall be my firstborn.
They shall come with weeping, but with mercies I will cause them to return; I will cause them to walk by the rivers of waters in a straight way, in which they shall not stumble; for I shall be a father to Israel, and Ephraim shall be my firstborn. Hear the word of the LORD, O ye Gentiles, and cause it to be known in the isles afar off, and say, He that scattered Israel will gather him and keep him, as a shepherd does his flock.
Hear the word of the LORD, O ye Gentiles, and cause it to be known in the isles afar off, and say, He that scattered Israel will gather him and keep him, as a shepherd does his flock. For the LORD has ransomed Jacob, and redeemed him from the hand of him that was stronger than he.
For the LORD has ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Therefore they shall come and do praises in the height of Zion and shall run unto the goodness of the LORD, unto the bread, and unto the wine, and unto the oil, and unto the gain of the flock and of the herd and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Therefore they shall come and do praises in the height of Zion and shall run unto the goodness of the LORD, unto the bread, and unto the wine, and unto the oil, and unto the gain of the flock and of the herd and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together; for I will turn their mourning into joy and will comfort them and make them rejoice from their sorrow.
Then shall the virgin rejoice in the dance, both young men and old together; for I will turn their mourning into joy and will comfort them and make them rejoice from their sorrow. And I will satiate the soul of the priest with fatness, and my people shall be filled with my goodness, said the LORD.
And I will satiate the soul of the priest with fatness, and my people shall be filled with my goodness, said the LORD. Thus hath the LORD said; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her sons, she refused to be comforted regarding her sons, because they perished.
Thus hath the LORD said; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her sons, she refused to be comforted regarding her sons, because they perished. Thus hath the LORD said; Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
Thus hath the LORD said; Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy. There is also hope for thine end, saith the LORD, and the sons shall come again to their own border.
There is also hope for thine end, saith the LORD, and the sons shall come again to their own border. I have surely heard Ephraim bemoaning himself thus, Thou hast afflicted me, and I was chastised as an indomitable bullock: turn thou me, and I shall be turned; for thou art the LORD my God.
I have surely heard Ephraim bemoaning himself thus, Thou hast afflicted me, and I was chastised as an indomitable bullock: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and even confounded, because I bore the reproach of my youth.
Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and even confounded, because I bore the reproach of my youth. Peradventure is Ephraim a precious son unto me? Peradventure is he unto me a delightful child? With all this since I spoke of him, I have remembered him constantly. Therefore my bowels are troubled for him; in tenderness I will surely have mercy upon him, saith the LORD.
Peradventure is Ephraim a precious son unto me? Peradventure is he unto me a delightful child? With all this since I spoke of him, I have remembered him constantly. Therefore my bowels are troubled for him; in tenderness I will surely have mercy upon him, saith the LORD.
Therefore thus hath the LORD said unto Jehoiakim king of Judah: He shall have no one to sit upon the throne of David; and his body shall be cast out in the day to the heat and in the night to the frost.
Therefore thus hath the LORD said unto Jehoiakim king of Judah: He shall have no one to sit upon the throne of David; and his body shall be cast out in the day to the heat and in the night to the frost.
And in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, who served the king of Babylon, into Jerusalem
And in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, who served the king of Babylon, into Jerusalem
Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and the fugitives that had fled to the king of Babylon, and the rest of the multitude.
Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and the fugitives that had fled to the king of Babylon, and the rest of the multitude.
And the basins, and the censers, and the bowls, and the caldrons, and the lampstands, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, the captain of the guard took away.
And the basins, and the censers, and the bowls, and the caldrons, and the lampstands, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, the captain of the guard took away.
This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews:
This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews: In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty-two persons:
In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty-two persons: In the twenty-third year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons: all the persons were four thousand six hundred.
In the twenty-third year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons: all the persons were four thousand six hundred.
Now it came to pass at thirty years, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
Now it came to pass at thirty years, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. In the fifth day of the month, which was the fifth year of King Jehoiachin's captivity,
In the fifth day of the month, which was the fifth year of King Jehoiachin's captivity, the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.
the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.
And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD and sat before me.
And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD and sat before me.
And it came to pass in the twenty-seventh year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,
And it came to pass in the twenty-seventh year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,
Thou, son of man, take one stick and write upon it: To Judah, and to the sons of Israel his companions; then take another stick and write upon it: To Joseph, the stick of Ephraim and to all the house of Israel his companions:
Thou, son of man, take one stick and write upon it: To Judah, and to the sons of Israel his companions; then take another stick and write upon it: To Joseph, the stick of Ephraim and to all the house of Israel his companions: and join them one to another that they might become one; and they shall be one in thy hand.
and join them one to another that they might become one; and they shall be one in thy hand. And when the sons of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?
And when the sons of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these? Say unto them, Thus hath the Lord GOD said: Behold, I take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows and will put them with him, even with the stick of Judah and make them one stick, and they shall be one in my hand.
Say unto them, Thus hath the Lord GOD said: Behold, I take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows and will put them with him, even with the stick of Judah and make them one stick, and they shall be one in my hand. And the sticks upon which thou dost write shall be in thine hand before their eyes.
And the sticks upon which thou dost write shall be in thine hand before their eyes. And thou shalt say unto them, Thus hath the Lord GOD said; Behold, I take the sons of Israel from among the Gentiles, where they be gone and will gather them on every side and bring them into their own land;
And thou shalt say unto them, Thus hath the Lord GOD said; Behold, I take the sons of Israel from among the Gentiles, where they be gone and will gather them on every side and bring them into their own land; and I will make them one nation in the land in the mountains of Israel; and one king shall be king to them all; and they shall no longer be two nations, neither shall they be divided into two kingdoms any more at all:
and I will make them one nation in the land in the mountains of Israel; and one king shall be king to them all; and they shall no longer be two nations, neither shall they be divided into two kingdoms any more at all: neither shall they defile themselves any more with their idols, nor with their abominations, nor with all their rebellions, but I will save them out of all their dwellingplaces, in which they have sinned and will cleanse them, so they shall be my people, and I will be their God.
neither shall they defile themselves any more with their idols, nor with their abominations, nor with all their rebellions, but I will save them out of all their dwellingplaces, in which they have sinned and will cleanse them, so they shall be my people, and I will be their God. And David my slave shall be king over them; and they all shall have one shepherd; they shall also walk within my rights and keep my statutes and do them.
And David my slave shall be king over them; and they all shall have one shepherd; they shall also walk within my rights and keep my statutes and do them. And they shall dwell in the land that I have given unto Jacob my slave, in which your fathers have dwelt; and they shall dwell therein, even they and their sons and their son's sons for ever; and my slave David shall be their prince for ever.
And they shall dwell in the land that I have given unto Jacob my slave, in which your fathers have dwelt; and they shall dwell therein, even they and their sons and their son's sons for ever; and my slave David shall be their prince for ever. Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will plant them and multiply them and will set my sanctuary in the midst of them for evermore.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will plant them and multiply them and will set my sanctuary in the midst of them for evermore. And my tabernacle shall be in them; and I will be their God, and they shall be my people.
And my tabernacle shall be in them; and I will be their God, and they shall be my people. And the Gentiles shall know that I the LORD do sanctify Israel when my sanctuary shall be in the midst of them for evermore.
And the Gentiles shall know that I the LORD do sanctify Israel when my sanctuary shall be in the midst of them for evermore.
In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came unto Jerusalem and besieged it.
In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came unto Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand with part of the vessels of the house of God which he carried into the land of Shinar to the house of his god, and he brought the vessels into the treasure house of his god.
And the Lord gave Jehoiakim king of Judah into his hand with part of the vessels of the house of God which he carried into the land of Shinar to the house of his god, and he brought the vessels into the treasure house of his god.
in the first year of his reign, I Daniel saw diligently in the books the number of the years, of which the LORD spoke unto Jeremiah the prophet, which would conclude the desolation of Jerusalem in seventy years.
in the first year of his reign, I Daniel saw diligently in the books the number of the years, of which the LORD spoke unto Jeremiah the prophet, which would conclude the desolation of Jerusalem in seventy years. And I turned my face unto the Lord God, seeking him in prayer and supplication, in fasting and sackcloth, and ashes:
And I turned my face unto the Lord God, seeking him in prayer and supplication, in fasting and sackcloth, and ashes: and I prayed unto the LORD my God and made my confession and said, Now O Lord, thou great God who is worthy to be feared, who keeps the covenant and the mercy with those that love thee and keep thy commandments;
and I prayed unto the LORD my God and made my confession and said, Now O Lord, thou great God who is worthy to be feared, who keeps the covenant and the mercy with those that love thee and keep thy commandments; we have sinned, we have committed iniquity, we have done wickedly, and we have been rebels, and we have departed from thy commandments and from thy judgments.
we have sinned, we have committed iniquity, we have done wickedly, and we have been rebels, and we have departed from thy commandments and from thy judgments. We have not hearkened unto thy slaves the prophets, who spoke in thy name to our kings and to our princes, to our fathers, and to all the people of the land.
We have not hearkened unto thy slaves the prophets, who spoke in thy name to our kings and to our princes, to our fathers, and to all the people of the land. O Lord, the righteousness belongs unto thee, but unto us the confusion of face, as at this day; to the men of Judah and to the inhabitants of Jerusalem, and unto all Israel, that are near and that are far off through all the lands where thou hast driven them because of their rebellion with which they have rebelled against thee.
O Lord, the righteousness belongs unto thee, but unto us the confusion of face, as at this day; to the men of Judah and to the inhabitants of Jerusalem, and unto all Israel, that are near and that are far off through all the lands where thou hast driven them because of their rebellion with which they have rebelled against thee. O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Of the Lord our God is the ability to have mercy and to forgive, even though we have rebelled against him
Of the Lord our God is the ability to have mercy and to forgive, even though we have rebelled against him and have not listened to the voice of the LORD our God to walk by his laws, which he set before us by the hand of his slaves the prophets.
and have not listened to the voice of the LORD our God to walk by his laws, which he set before us by the hand of his slaves the prophets. And all Israel transposed thy law, departing by not hearing thy voice; by which the curse has fallen upon us and the oath that is written in the law of Moses, the slave of God, because we have sinned against him.
And all Israel transposed thy law, departing by not hearing thy voice; by which the curse has fallen upon us and the oath that is written in the law of Moses, the slave of God, because we have sinned against him. And he has confirmed his words, which he spoke over us and over our judges that governed us, by bringing upon us such a great evil: that such has never been done under the whole heaven as has been done upon Jerusalem.
And he has confirmed his words, which he spoke over us and over our judges that governed us, by bringing upon us such a great evil: that such has never been done under the whole heaven as has been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us, and we never sought the face of the LORD our God, that we might be converted from our iniquities, and understand thy truth.
As it is written in the law of Moses, all this evil is come upon us, and we never sought the face of the LORD our God, that we might be converted from our iniquities, and understand thy truth. And the LORD hastened upon the chastisement and brought it upon us: for the LORD our God is just in all his works which he has done, for we did not listen to his voice.
And the LORD hastened upon the chastisement and brought it upon us: for the LORD our God is just in all his works which he has done, for we did not listen to his voice. And now, O Lord our God, who hast brought thy people forth out of the land of Egypt with a mighty hand and hast won for thyself a very clear name as appears unto this day; we have sinned, we have done wickedly.
And now, O Lord our God, who hast brought thy people forth out of the land of Egypt with a mighty hand and hast won for thyself a very clear name as appears unto this day; we have sinned, we have done wickedly. O Lord, according to all thy righteousness, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and all thy people is given in reproach to all that are about us.
O Lord, according to all thy righteousness, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and all thy people is given in reproach to all that are about us. Now therefore, O our God, hear the prayer of thy slave and his supplications and cause thy face to shine upon thy sanctuary that is made desolate, by the Lord.
Now therefore, O our God, hear the prayer of thy slave and his supplications and cause thy face to shine upon thy sanctuary that is made desolate, by the Lord. O my God, incline thine ear and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee confiding in our righteousnesses, but in thy many mercies.
O my God, incline thine ear and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee confiding in our righteousnesses, but in thy many mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
With all this, the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
With all this, the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. And the sons of Judah and the sons of Israel shall be congregated together, and they shall raise up for themselves one head, and they shall rise up from the land: for the day of Jezreel is great.
And the sons of Judah and the sons of Israel shall be congregated together, and they shall raise up for themselves one head, and they shall rise up from the land: for the day of Jezreel is great.
For the sons of Israel shall abide many days without king and without Lord and without sacrifice and without image, and without ephod and without teraphim;
For the sons of Israel shall abide many days without king and without Lord and without sacrifice and without image, and without ephod and without teraphim; afterward the sons of Israel shall return, and they shall seek the LORD their God and David their king; and they shall fear the LORD and his goodness in the end of the days.
afterward the sons of Israel shall return, and they shall seek the LORD their God and David their king; and they shall fear the LORD and his goodness in the end of the days.
I will ransom them from the power of Sheol; I will redeem them from death; O death, I will be thy end; O Sheol, I will be thy destruction. Repentance shall be hid from my eyes.
I will ransom them from the power of Sheol; I will redeem them from death; O death, I will be thy end; O Sheol, I will be thy destruction. Repentance shall be hid from my eyes.
And the remnant of Jacob shall be in the midst of many peoples as the dew of the LORD, as the rains upon the grass, which did not expect a man, nor did they expect the sons of men.
And the remnant of Jacob shall be in the midst of many peoples as the dew of the LORD, as the rains upon the grass, which did not expect a man, nor did they expect the sons of men.
And it shall come to pass that as ye were a curse among the Gentiles, O house of Judah and house of Israel; so will I save you that ye might be a blessing; fear not, but let your hands be strong.
And it shall come to pass that as ye were a curse among the Gentiles, O house of Judah and house of Israel; so will I save you that ye might be a blessing; fear not, but let your hands be strong.
for I have bent Judah for me as a bow, and I made Ephraim his arrow, and I will raise up thy sons, O Zion, against thy sons, O Greece, and make thee as the sword of a mighty man.
for I have bent Judah for me as a bow, and I made Ephraim his arrow, and I will raise up thy sons, O Zion, against thy sons, O Greece, and make thee as the sword of a mighty man.
For I will strengthen the house of Judah, and I will keep the house of Joseph, and I will cause them to return; for I shall have compassion upon them, and they shall be as though I had not cast them off, for I am the LORD their God and will hear them.
For I will strengthen the house of Judah, and I will keep the house of Joseph, and I will cause them to return; for I shall have compassion upon them, and they shall be as though I had not cast them off, for I am the LORD their God and will hear them.
I will bring them again also out of the land of Egypt and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
I will bring them again also out of the land of Egypt and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),
Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand), then let those who are in Judaea flee into the mountains;
then let those who are in Judaea flee into the mountains;
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity,
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity,
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is near.
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is near. Then let those who are in Judaea flee to the mountains, and let those who are in the midst of it depart out, and let not those that are in the country enter thereinto.
Then let those who are in Judaea flee to the mountains, and let those who are in the midst of it depart out, and let not those that are in the country enter thereinto. For these are days of vengeance, that all things which are written may be fulfilled.
For these are days of vengeance, that all things which are written may be fulfilled. But woe unto those that are with child and to those that give suck in those days! For there shall be great distress in the land and wrath upon this people.
But woe unto those that are with child and to those that give suck in those days! For there shall be great distress in the land and wrath upon this people. And they shall fall by the edge of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.
And they shall fall by the edge of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.
Verily I say unto you, This generation shall not pass away until all is fulfilled.
Verily I say unto you, This generation shall not pass away until all is fulfilled.
Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his sons and his cattle?
Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his sons and his cattle?
Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks?
Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks?
Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judaea and Cappadocia, in Pontus and Asia,
Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judaea and Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we hear them speak in our tongues the wonderful works of God.
Cretes and Arabians, we hear them speak in our tongues the wonderful works of God.
For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day.
For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day.
unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews.
unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews.
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ
casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ
Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.
Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.
Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
and having spoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
and having spoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
James, , a slave of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.
James, , a slave of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.
He that leads into captivity shall go into captivity; he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
He that leads into captivity shall go into captivity; he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
And Hades and death were cast into the lake of fire. This is the second death.
And Hades and death were cast into the lake of fire. This is the second death.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
See Verses Found in Dictionary
In the days of Pekah, king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, Galilee, and all the land of Naphtali and carried them captive to Assyria.
And at the end of three years, they took it; even in the sixth year of Hezekiah, that is the ninth year of Hosea, king of Israel, Samaria was taken. And the king of Assyria carried away Israel unto Assyria and put them in Halah and in Habor by the river of Gozan and in the cities of the Medes:
And he carried away all Jerusalem and all the princes and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths; none remained except the poorest sort of the people of the land.
And for this the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgathpilneser, king of Assyria, and he carried away the Reubenites and the Gadites and the half tribe of Manasseh and brought them unto Halah and Habor and Hara and to the River Gozan, unto this day.
And for this the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgathpilneser, king of Assyria, and he carried away the Reubenites and the Gadites and the half tribe of Manasseh and brought them unto Halah and Habor and Hara and to the River Gozan, unto this day.
And Nebuchadnezzar, king of Babylon, came up against him and bound him with fetters of brass; he carried him to Babylon. Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.
And those that escaped from the sword he carried away to Babylon; where they were slaves to him and his sons until the reign of the kingdom of Persia,
And this whole land shall be a desolation and an astonishment; and these Gentiles shall serve the king of Babylon seventy years. And it shall come to pass when seventy years are accomplished, that I will visit upon the king of Babylon and upon that people their own evil, said the LORD and upon the land of the Chaldeans and will make it perpetual desolations.
For thus hath the LORD said, That after seventy years are accomplished at Babylon I will visit you, and quicken my good word upon you to cause you to return to this place.
And in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, who served the king of Babylon, into Jerusalem
In the twenty-third year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons: all the persons were four thousand six hundred.
Josias begat Jechonias and his brothers, about the time they were carried away to Babylon;
So all the generations from Abraham to David are fourteen generations; from David until the carrying away into Babylon are fourteen generations; from the carrying away into Babylon unto the Christ are fourteen generations.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity,
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.