Reference: High Priest
Easton
Aaron was the first who was solemnly set apart to this office (Ex 29:7; 30:23; Le 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex 29:29-30). Besides those garments which he wore in common with all priests, there were four that were peculiar to himself as high priest:
(1.) The "robe" of the ephod, all of blue, of "woven work," worn immediately under the ephod. It was without seam or sleeves. The hem or skirt was ornamented with pomegranates and golden bells, seventy-two of each in alternate order. The sounding of the bells intimated to the people in the outer court the time when the high priest entered into the holy place to burn incense before the Lord (Ex 28).
(2.) The "ephod" consisted of two parts, one of which covered the back and the other the breast, which were united by the "curious girdle." It was made of fine twined linen, and ornamented with gold and purple. Each of the shoulder-straps was adorned with a precious stone, on which the names of the twelve tribes were engraved. This was the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/net'>21:9; 23:6,9; 30:7).
(3.) The "breastplate of judgment" (Ex 28:6-12,25-28; 39:2-7) of "cunning work." It was a piece of cloth doubled, of one span square. It bore twelve precious stones, set in four rows of three in a row, which constituted the Urim and Thummim (q.v.). These stones had the names of the twelve tribes engraved on them. When the high priest, clothed with the ephod and the breastplate, inquired of the Lord, answers were given in some mysterious way by the Urim and Thummim (4/3/type/net'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23).
(4.) The "mitre," or upper turban, a twisted band of eight yards of fine linen coiled into a cap, with a gold plate in front, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue.
To the high priest alone it was permitted to enter the holy of holies, which he did only once a year, on the great Day of Atonement, for "the way into the holiest of all was not yet made manifest" (Heb 9; 10). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the holy of holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense. Then resuming his splendid robes, he reappeared before the people (Le 16). Thus the wearing of these robes came to be identified with the Day of Atonement.
The office, dress, and ministration of the high priest were typical of the priesthood of our Lord (Heb 4:14; 7:25; 9:12, etc.).
It is supposed that there were in all eighty-three high priests, beginning with Aaron (B.C. 1657) and ending with Phannias (A.D. 70). At its first institution the office of high priest was held for life (but comp. 1Ki 2:27), and was hereditary in the family of Aaron (Nu 3:10). The office continued in the line of Eleazar, Aaron's eldest son, for two hundred and ninety-six years, when it passed to Eli, the first of the line of Ithamar, who was the fourth son of Aaron. In this line it continued to Abiathar, whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (1Ki 2:35), in which it remained till the time of the Captivity. After the Return, Joshua, the son of Josedek, of the family of Eleazar, was appointed to this office. After him the succession was changed from time to time under priestly or political influences.
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"They are to make the ephod of gold, blue, purple, scarlet, and fine twisted linen, the work of an artistic designer. It is to have two shoulder pieces attached to two of its corners, so it can be joined together. read more. The artistically woven waistband of the ephod that is on it is to be like it, of one piece with the ephod, of gold, blue, purple, scarlet, and fine twisted linen. "You are to take two onyx stones and engrave on them the names of the sons of Israel, six of their names on one stone, and the six remaining names on the second stone, according to the order of their birth. You are to engrave the two stones with the names of the sons of Israel with the work of an engraver in stone, like the engravings of a seal; you are to have them set in gold filigree settings. You are to put the two stones on the shoulders of the ephod, stones of memorial for the sons of Israel, and Aaron will bear their names before the Lord on his two shoulders for a memorial.
the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. read more. You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod.
You are to take the anointing oil and pour it on his head and anoint him.
"The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed in them and consecrated in them. The priest who succeeds him from his sons, when he first comes to the tent of meeting to minister in the Holy Place, is to wear them for seven days.
"Take choice spices: twelve and a half pounds of free-flowing myrrh, half that -- about six and a quarter pounds -- of sweet-smelling cinnamon, six and a quarter pounds of sweet-smelling cane,
He made the ephod of gold, blue, purple, scarlet, and fine twisted linen. They hammered the gold into thin sheets and cut it into narrow strips to weave them into the blue, purple, and scarlet yarn, and into the fine linen, the work of an artistic designer. read more. They made shoulder pieces for it, attached to two of its corners, so it could be joined together. The artistically woven waistband of the ephod that was on it was like it, of one piece with it, of gold, blue, purple, and scarlet yarn and fine twisted linen, just as the Lord had commanded Moses. They set the onyx stones in gold filigree settings, engraved as with the engravings of a seal with the names of the sons of Israel. He put them on the shoulder pieces of the ephod as stones of memorial for the Israelites, just as the Lord had commanded Moses.
He then poured some of the anointing oil on the head of Aaron and anointed him to consecrate him.
So you are to appoint Aaron and his sons, and they will be responsible for their priesthood; but the unauthorized person who comes near must be put to death."
I chose your ancestor from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me. I gave to your ancestor's house all the fire offerings made by the Israelites.
Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left.
Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left.
So Saul said to Ahijah, "Bring near the ephod," for he was at that time wearing the ephod. While Saul spoke to the priest, the panic in the Philistines' camp was becoming greater and greater. So Saul said to the priest, "Withdraw your hand!"
The priest replied, "The sword of Goliath the Philistine, whom you struck down in the valley of Elah, is wrapped in a garment behind the ephod. If you wish, take it for yourself. Other than that, there's nothing here." David said, "There's nothing like it! Give it to me!"
So David asked the Lord, "Should I go and strike down these Philistines?" The Lord said to David, "Go, strike down the Philistines and deliver Keilah."
So David asked the Lord once again. But again the Lord replied, "Arise, go down to Keilah, for I will give the Philistines into your hand."
Now when Abiathar son of Ahimelech had fled to David at Keilah, he had brought with him an ephod.
When David realized that Saul was planning to harm him, he told Abiathar the priest, "Bring the ephod!"
When David realized that Saul was planning to harm him, he told Abiathar the priest, "Bring the ephod!"
Will the leaders of Keilah deliver me into his hand? Will Saul come down as your servant has heard? O Lord God of Israel, please inform your servant!" Then the Lord said, "He will come down." David asked, "Will the leaders of Keilah deliver me and my men into Saul's hand?" The Lord said, "They will deliver you over."
So Saul inquired of the Lord, but the Lord did not answer him -- not by dreams nor by Urim nor by the prophets.
Then David said to the priest Abiathar son of Ahimelech, "Bring me the ephod." So Abiathar brought the ephod to David.
Solomon dismissed Abiathar from his position as priest of the Lord, fulfilling the decree of judgment the Lord made in Shiloh against the family of Eli.
The king appointed Benaiah son of Jehoiada to take his place at the head of the army, and the king appointed Zadok the priest to take Abiathar's place.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.
So he is able to save completely those who come to God through him, because he always lives to intercede for them.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
Fausets
In Hebrew "THE priest," and in books after the Pentateuch "the great priest," "the head priest," or "chief priest" (2Ki 25:18). In Le 4:3 and elsewhere "the priest that is anointed," for he alone of the priests was anointed on the head in consecration, "the crown of the anointing oil of his God" Le 21:12), i.e. the holy oil was poured on his head like a crown (Ex 29:7), a uniquely-compounded ointment (Ex 30:22-33) which it was death to imitate or to put upon a stranger. Certain priests, "apothecaries", manufactured it (Ne 3:8); this oil was wanting in the second temple. The anointing of the ordinary priests was limited to sprinkling their garments with the anointing oil (Ex 28:41 ff; Ex 29:21; Le 8:30), which does not sanction the Jewish tradition that the oil was smeared on the forehead of the ordinary priests with the finger.
The high priest's special designation, "the priest that is anointed" (Le 4:3), implies a marked distinction between his anointing and theirs, besides what was common to both, namely, the "sprinkling." Love is compared to it, streaming down from Aaron's head upon his beard, then to his skirts (Ps 132:2). Christ, the antitypical High Priest, was anointed with the fullness of the Spirit (Da 9:24; Ac 10:38; Joh 3:34); from Him the Spirit in measure streams on His members who touch by faith the hem of His garment (Mt 9:20; Joh 1:16). Besides the girdle common to all the priests the high priest wore also the curious girdle of the ephod. Of eight articles of priestly dress the coat or tunic, girdle, breeches, and bonnet or turban belonged also to the common priests; the breast-plate, ephod with the curious girdle, mitre (instead of the ordinary priest's turban) and robe of the ephod were peculiar to the high priest.
The breast-plate (choshen, "ornament," literally) was two spans' long by one broad, but doubled it became a square, fastened by rings and chains of gold to the two onyx stones on the shoulders, and beneath with two other rings and a lace of blue to two rings in the ephod above the curious girdle. On it were the 12 stones in four rows, with the 12 tribes engraven in the order of the encampment; just as the names of the 12 tribes were on the 12 pearl gates, and in the 12 foundations (of precious stones) of the New Jerusalem wall the names of the 12 apostles of the Lamb. He represented the whole chosen nation as "a kingdom of priests" (Ex 19:6). In other nations the priesthood was dissevered from every other class, but in Israel Levi held the priesthood rightfully belonging to all, and only delegated to one tribe and family as representing the whole; as Nu 8:10 proves.
This trust was delegated to Levi only until all the children of God could exercise it suitably. Christianity restores the suspended relation of God's people as all king-priests unto God (1Pe 2:9; Re 1:6). In the Jewish church there was a delegation of the priesthood to one tribe and family; not so in the Christian church, which unites under the antitypical Melchizedek the kingdom and priesthood which were distinct in Israel. United to Messiah, the spiritual Israel the church shall form one grand heavenly king-priesthood as literal Israel shall be the earthly king-priesthood among the nations (Isa 61:6; 66:21). Christian ministers as distinct from laymen are never called in New Testament hiereis, "sacerdotal priests," as the Jewish priests were. The high priest alone entered the holy of holies once a year; but we have "boldness to enter" it through the rent veil of Christ's flesh continually (Heb 10:19-20).
He alone consulted God by the mysterious Urim and Thummim; we have truly our fellowship with the Father of lights (1Jo 1:3; 2:20; Jas 1:17-18), having our "unction from the Holy One" and knowing all things. The high priest's death prefigured Christ's who sets the bloodstained captive free (Nu 35:25). The first separation of Aaron to the priesthood, which previously belonged to the firstborn, occurs in Exodus 28, after the directions for the tabernacle and its furniture. Previously Moses bidding him lay up the pot of manna before the Lord implied that the ark would, when made, be under his charge. His being taken up with Nadab and Abihu to see the glory of the God of Israel foreshadowed his hereditary priesthood; also 21/type/net'>Ex 27:21,9,21. Josephus, Septuagint, and Scripture favor the view that the 12 breast-plate stones were the Urim and Thummim.
Answers were given by Jehovah to the high priest (Joh 11:51) while wearing them and the ephod (4/3/type/net'>1Sa 14:3,18-19; 23:2,4,9,11-12; 28:6; 2Sa 5:23; Jg 20:28). "Judgment" was the breast-plate's chief significance (Ex 28:30), "Aaron shall bear the judgment of ... Israel upon his heart before the Lord continually," namely, the judicial sentence of justification, often represented by a particular kind of robe (Isa 61:10; 62:8). So the white linen robe expresses the righteousness or justification of the saints (Re 3:4-5; 19:14). Joshua the high priest represented the nation on its trial before God, at first in filthy garments to represent its guilt, Satan accusing; then by Messiah's intercession justified; therefore the filthy garments are removed and a change of raiment is given and a fair mitre put on his head (Zechariah 3).
Thus "the breast-plate of righteousness" or "judgment" symbolizes Israel's 12 tribes accepted on the ground of the high priest's sacrificial intercession before God (Nu 23:21). Thummim expresses perfections, Urim lights. Israel's perfect justification in "the Lord her righteousness" and her consequent ultimate prosperity are thus symbolized (Isa 60:1; 62:1-2). Levi the priest tribe is called "God's holy one," privileged to bear the Urim and Thummim because of proved faithfulness (De 33:8). Israel's justification in the person of her high priest is the ground of her receiving through him communications of God's will. Her children's being "taught of Jehovah" is so connected with "His laying her stones with fair colors" (Isa 54:11-17). S. Clark (Speaker's Commentary) thinks that some means of casting lots were kept in the bag formed by the doubled fold of the choshen or breast-plate, and that these were the Urim and Thummim: Ex 28:15-30,"thou shalt put in the breast-plate of judgment the Urim and Thummim."
But this passage suits at least as well the view that the Urim and Thummim were the 12 precious stones put into the piece of cunning (skilled weaver's) work, and representing Israel "perfected" and "shining with light" because justified before God, as the view that they were some distinct means of lot casting, inside the fold of the choshen. (See URIM AND THUMMIM.) The ephod consisted of blue, purple, and scarlet yarn and "fine twined linen," wrought in "work of the skilled weaver"; the high priest's distinctive vestment (1Sa 2:28; 14:3; 9/type/net'>21:9; 23:6,9; 30:7) to which "the breast-plate of judgment" was attached (Ex 28:6-12,25-28; 39:2-7). It consisted of a back piece and a front piece joined by shoulder straps; Ex 28:28 translated "two rings of gold shalt thou make, and put them on the two shoulder pieces of the ephod, low down in the front of it, near the joining, above the band for fastening it" (Speaker's Commentary).
Below the arms the two pieces were kept in place by a band attached to one of the pieces ("the curious girdle of the ephod"), "of the same work, of one piece with it" (Ex 39:8). Two onyx stones, each inscribed with the names of six tribes, clasped together on the shoulders the back and front pieces. An ordinary linen ephod was worn by other priests (1Sa 22:18); by Samuel, only a Levite (2Sa 2:18); and by David (2Sa 6:14). The robe of the ephod (meiyl). A simple, sky-blue frock, without seam or sleeves, drawn over the head, visible above and below the ephod, the elaborate texture of which it set off as a ground work; translated Ex 28:32, "its opening for the head shall be in the middle of it," a round hole not connected with any slit before or behind. The skirt was ornamented with pomegranates of blue, purple, and scarlet, a small golden bell being attached between each two of the pomegranates (Ex 28:33-35).
The bells' sound heard from within the veil by those outside assured them that the high priest,
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and you will be to me a kingdom of priests and a holy nation.' These are the words that you will speak to the Israelites."
"You are to make the courtyard of the tabernacle. For the south side there are to be hangings for the courtyard of fine twisted linen, one hundred fifty feet long for one side,
In the tent of meeting outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come.
In the tent of meeting outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come.
"They are to make the ephod of gold, blue, purple, scarlet, and fine twisted linen, the work of an artistic designer. It is to have two shoulder pieces attached to two of its corners, so it can be joined together. read more. The artistically woven waistband of the ephod that is on it is to be like it, of one piece with the ephod, of gold, blue, purple, scarlet, and fine twisted linen. "You are to take two onyx stones and engrave on them the names of the sons of Israel, six of their names on one stone, and the six remaining names on the second stone, according to the order of their birth. You are to engrave the two stones with the names of the sons of Israel with the work of an engraver in stone, like the engravings of a seal; you are to have them set in gold filigree settings. You are to put the two stones on the shoulders of the ephod, stones of memorial for the sons of Israel, and Aaron will bear their names before the Lord on his two shoulders for a memorial.
"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen. It is to be square when doubled, nine inches long and nine inches wide. read more. You are to set in it a setting for stones, four rows of stones, a row with a ruby, a topaz, and a beryl -- the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They are to be enclosed in gold in their filigree settings. The stones are to be for the names of the sons of Israel, twelve, according to the number of their names. Each name according to the twelve tribes is to be like the engravings of a seal. "You are to make for the breastpiece braided chains like cords of pure gold, and you are to make for the breastpiece two gold rings and attach the two rings to the upper two ends of the breastpiece. You are to attach the two gold chains to the two rings at the ends of the breastpiece; the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it.
the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it. You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod.
You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod. You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod.
You are to make two more gold rings and attach them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod.
They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod.
They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod. Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually. read more. "You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually.
"You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually.
There is to be an opening in its top in the center of it, with an edge all around the opening, the work of a weaver, like the opening of a collar, so that it cannot be torn. You are to make pomegranates of blue, purple, and scarlet all around its hem and bells of gold between them all around. read more. The pattern is to be a gold bell and a pomegranate, a gold bell and a pomegranate, all around the hem of the robe. The robe is to be on Aaron as he ministers, and his sound will be heard when he enters the Holy Place before the Lord and when he leaves, so that he does not die.
You are to weave the tunic of fine linen and make the turban of fine linen, and make the sash the work of an embroiderer.
"You are to clothe them -- your brother Aaron and his sons with him -- and anoint them and ordain them and set them apart as holy, so that they may minister as my priests.
You are to take the anointing oil and pour it on his head and anoint him.
You are to take some of the blood that is on the altar and some of the anointing oil and sprinkle it on Aaron, on his garments, on his sons, and on his sons' garments with him, so that he may be holy, he and his garments along with his sons and his sons' garments.
The Lord spoke to Moses: "Take choice spices: twelve and a half pounds of free-flowing myrrh, half that -- about six and a quarter pounds -- of sweet-smelling cinnamon, six and a quarter pounds of sweet-smelling cane, read more. and twelve and a half pounds of cassia, all weighed according to the sanctuary shekel, and four quarts of olive oil. You are to make this into a sacred anointing oil, a perfumed compound, the work of a perfumer. It will be sacred anointing oil. "With it you are to anoint the tent of meeting, the ark of the testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar for the burnt offering and all its utensils, and the laver and its base. So you are to sanctify them, and they will be most holy; anything that touches them will be holy. "You are to anoint Aaron and his sons and sanctify them, so that they may minister as my priests. And you are to tell the Israelites: 'This is to be my sacred anointing oil throughout your generations. It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"
He made the ephod of gold, blue, purple, scarlet, and fine twisted linen. They hammered the gold into thin sheets and cut it into narrow strips to weave them into the blue, purple, and scarlet yarn, and into the fine linen, the work of an artistic designer. read more. They made shoulder pieces for it, attached to two of its corners, so it could be joined together. The artistically woven waistband of the ephod that was on it was like it, of one piece with it, of gold, blue, purple, and scarlet yarn and fine twisted linen, just as the Lord had commanded Moses. They set the onyx stones in gold filigree settings, engraved as with the engravings of a seal with the names of the sons of Israel. He put them on the shoulder pieces of the ephod as stones of memorial for the Israelites, just as the Lord had commanded Moses. He made the breastpiece, the work of an artistic designer, in the same fashion as the ephod, of gold, blue, purple, and scarlet, and fine twisted linen.
"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.
"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.
Then Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and on his sons and his sons' garments with him. So he consecrated Aaron, his garments, and his sons and his sons' garments with him.
He must put on a holy linen tunic, linen leggings are to cover his body, and he is to wrap himself with a linen sash and wrap his head with a linen turban. They are holy garments, so he must bathe his body in water and put them on.
Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people's burnt offering. So he is to make atonement on behalf of himself and the people.
He must not go out from the sanctuary and must not profane the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord.
"Tell Aaron and his sons, 'This is the way you are to bless the Israelites. Say to them: "The Lord bless you and protect you; read more. The Lord make his face to shine upon you, and be gracious to you; The Lord lift up his countenance upon you and give you peace."'
Then you are to bring the Levites before the Lord, and the Israelites are to lay their hands on the Levites;
He has not looked on iniquity in Jacob, nor has he seen trouble in Israel. The Lord their God is with them; his acclamation as king is among them.
The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.
Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah.
The Israelites asked the Lord (for the ark of God's covenant was there in those days; Phinehas son of Eleazar, son of Aaron, was serving the Lord in those days), "Should we once more march out to fight the Benjaminites our brothers, or should we quit?" The Lord said, "Attack, for tomorrow I will hand them over to you."
Phinehas son of Eleazar, son of Aaron, was serving the Lord in those days), "Should we once more march out to fight the Benjaminites our brothers, or should we quit?" The Lord said, "Attack, for tomorrow I will hand them over to you."
Phinehas son of Eleazar, son of Aaron, was serving the Lord in those days), "Should we once more march out to fight the Benjaminites our brothers, or should we quit?" The Lord said, "Attack, for tomorrow I will hand them over to you."
Year after year this man would go up from his city to worship and to sacrifice to the Lord of hosts at Shiloh. It was there that the two sons of Eli, Hophni and Phineas, served as the Lord's priests.
I chose your ancestor from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me. I gave to your ancestor's house all the fire offerings made by the Israelites.
Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left.
Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the Lord in Shiloh. The army was unaware that Jonathan had left.
So Saul said to Ahijah, "Bring near the ephod," for he was at that time wearing the ephod. While Saul spoke to the priest, the panic in the Philistines' camp was becoming greater and greater. So Saul said to the priest, "Withdraw your hand!"
The priest replied, "The sword of Goliath the Philistine, whom you struck down in the valley of Elah, is wrapped in a garment behind the ephod. If you wish, take it for yourself. Other than that, there's nothing here." David said, "There's nothing like it! Give it to me!"
Then the king said to Doeg, "You turn and strike down the priests!" So Doeg the Edomite turned and struck down the priests. He killed on that day eighty-five men who wore the linen ephod.
So David asked the Lord, "Should I go and strike down these Philistines?" The Lord said to David, "Go, strike down the Philistines and deliver Keilah."
So David asked the Lord once again. But again the Lord replied, "Arise, go down to Keilah, for I will give the Philistines into your hand."
Now when Abiathar son of Ahimelech had fled to David at Keilah, he had brought with him an ephod.
When David realized that Saul was planning to harm him, he told Abiathar the priest, "Bring the ephod!"
When David realized that Saul was planning to harm him, he told Abiathar the priest, "Bring the ephod!"
Will the leaders of Keilah deliver me into his hand? Will Saul come down as your servant has heard? O Lord God of Israel, please inform your servant!" Then the Lord said, "He will come down." David asked, "Will the leaders of Keilah deliver me and my men into Saul's hand?" The Lord said, "They will deliver you over."
So Saul inquired of the Lord, but the Lord did not answer him -- not by dreams nor by Urim nor by the prophets.
Then David said to the priest Abiathar son of Ahimelech, "Bring me the ephod." So Abiathar brought the ephod to David.
The three sons of Zeruiah were there -- Joab, Abishai, and Asahel. (Now Asahel was as quick on his feet as one of the gazelles in the field.)
Now David, wearing a linen ephod, was dancing with all his strength before the Lord.
When King Ahaz went to meet with King Tiglath-pileser of Assyria in Damascus, he saw the altar there. King Ahaz sent to Uriah the priest a drawing of the altar and a blueprint for its design. Uriah the priest built an altar in conformity to the plans King Ahaz had sent from Damascus. Uriah the priest finished it before King Ahaz arrived back from Damascus. read more. When the king arrived back from Damascus and saw the altar, he approached it and offered a sacrifice on it. He offered his burnt sacrifice and his grain offering. He poured out his libation and sprinkled the blood from his peace offerings on the altar. He moved the bronze altar that stood in the Lord's presence from the front of the temple (between the altar and the Lord's temple) and put it on the north side of the new altar. King Ahaz ordered Uriah the priest, "On the large altar offer the morning burnt sacrifice, the evening grain offering, the royal burnt sacrifices and grain offering, the burnt sacrifice for all the people of Israel, their grain offering, and their libations. Sprinkle all the blood of the burnt sacrifice and other sacrifices on it. The bronze altar will be for my personal use." So Uriah the priest did exactly as King Ahaz ordered.
The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel.
The captain of the royal guard took Seraiah the chief priest and Zephaniah, the priest who was second in rank, and the three doorkeepers.
The captain of the royal guard took Seraiah the chief priest and Zephaniah, the priest who was second in rank, and the three doorkeepers.
The captain of the royal guard took Seraiah the chief priest and Zephaniah, the priest who was second in rank, and the three doorkeepers.
Ahitub was the father of Zadok, and Zadok was the father of Ahimaaz. Ahimaaz was the father of Azariah, and Azariah was the father of Johanan.
Ahimaaz was the father of Azariah, and Azariah was the father of Johanan. Johanan was the father of Azariah, who served as a priest in the temple Solomon built in Jerusalem.
Johanan was the father of Azariah, who served as a priest in the temple Solomon built in Jerusalem. Azariah was the father of Amariah, and Amariah was the father of Ahitub. read more. Ahitub was the father of Zadok, and Zadok was the father of Shallum. Shallum was the father of Hilkiah, and Hilkiah was the father of Azariah. Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak. Jehozadak went into exile when the Lord sent the people of Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
Jehozadak went into exile when the Lord sent the people of Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
Then in the midst of the assembly, the Lord's Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph.
Uzziel son of Harhaiah, a member of the goldsmiths' guild, worked on the section adjacent to him. Hananiah, a member of the perfumers' guild, worked on the section adjacent to him. They plastered the city wall of Jerusalem as far as the Broad Wall.
The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.
Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada, Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.
But prior to this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms of the temple of our God. He made for himself a large storeroom where previously they had been keeping the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gate keepers, and the offering for the priests. read more. During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time I had requested leave of the king, and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God.
For Solomon. O God, grant the king the ability to make just decisions! Grant the king's son the ability to make fair decisions!
How blessed are the people who worship you! O Lord, they experience your favor.
The Lord makes this promise on oath and will not revoke it: "You are an eternal priest after the pattern of Melchizedek."
my bones were not hidden from you, when I was made in secret and sewed together in the depths of the earth.
The Beloved to Her Lover: Set me like a cylinder seal over your heart, like a signet on your arm. For love is as strong as death, passion is as unrelenting as Sheol. Its flames burst forth, it is a blazing flame.
Justice will be like a belt around his waist, integrity will be like a belt around his hips.
he will swallow up death permanently. The sovereign Lord will wipe away the tears from every face, and remove his people's disgrace from all the earth. Indeed, the Lord has announced it!
At that time the Lord who commands armies will become a beautiful crown and a splendid diadem for the remnant of his people.
those whom the Lord has ransomed will return that way. They will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.
Look, I have inscribed your name on my palms; your walls are constantly before me.
"O afflicted one, driven away, and unconsoled! Look, I am about to set your stones in antimony and I lay your foundation with lapis-lazuli. I will make your pinnacles out of gems, your gates out of beryl, and your outer wall out of beautiful stones. read more. All your children will be followers of the Lord, and your children will enjoy great prosperity. You will be reestablished when I vindicate you. You will not experience oppression; indeed, you will not be afraid. You will not be terrified, for nothing frightening will come near you. If anyone dares to challenge you, it will not be my doing! Whoever tries to challenge you will be defeated. Look, I create the craftsman, who fans the coals into a fire and forges a weapon. I create the destroyer so he might devastate. No weapon forged to be used against you will succeed; you will refute everyone who tries to accuse you. This is what the Lord will do for his servants -- I will vindicate them," says the Lord.
"Arise! Shine! For your light arrives! The splendor of the Lord shines on you!
You will be called, 'the Lord's priests, servants of our God.' You will enjoy the wealth of nations and boast about the riches you receive from them.
I will greatly rejoice in the Lord; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry.
"For the sake of Zion I will not be silent; for the sake of Jerusalem I will not be quiet, until her vindication shines brightly and her deliverance burns like a torch." Nations will see your vindication, and all kings your splendor. You will be called by a new name that the Lord himself will give you. read more. You will be a majestic crown in the hand of the Lord, a royal turban in the hand of your God.
The Lord swears an oath by his right hand, by his strong arm: "I will never again give your grain to your enemies as food, and foreigners will not drink your wine, which you worked hard to produce.
The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask, "Please ask the Lord to come and help us, because King Nebuchadnezzar of Babylon is attacking us. Maybe the Lord will perform one of his miracles as in times past and make him stop attacking us and leave."
"Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place.
Indeed, he will build the temple of the Lord, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest with him on his throne and they will see eye to eye on everything.
"They will belong to me," says the Lord who rules over all, "in the day when I prepare my own special property. I will spare them as a man spares his son who serves him.
But a woman who had been suffering from a hemorrhage for twelve years came up behind him and touched the edge of his cloak.
Now when the days drew near for him to be taken up, Jesus set out resolutely to go to Jerusalem.
For we have all received from his fullness one gracious gift after another.
For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly.
For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly.
The doorkeeper opens the door for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
(Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation,
They brought him first to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.
God raised up his servant and sent him first to you, to bless you by turning each one of you from your iniquities."
with respect to Jesus from Nazareth, that God anointed him with the Holy Spirit and with power. He went around doing good and healing all who were oppressed by the devil, because God was with him.
with respect to Jesus from Nazareth, that God anointed him with the Holy Spirit and with power. He went around doing good and healing all who were oppressed by the devil, because God was with him.
He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,
For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ.
Therefore he had to be made like his brothers and sisters in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement for the sins of the people. For since he himself suffered when he was tempted, he is able to help those who are tempted.
Therefore, holy brothers and sisters, partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, who is faithful to the one who appointed him, as Moses was also in God's house.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.
He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,
And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was. So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you," read more. as also in another place God says, "You are a priest forever in the order of Melchizedek."
where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.
So if perfection had in fact been possible through the Levitical priesthood -- for on that basis the people received the law -- what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron's order?
Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar. For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe. read more. And this is even clearer if another priest arises in the likeness of Melchizedek, who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life. For here is the testimony about him: "You are a priest forever in the order of Melchizedek."
And since this was not done without a sworn affirmation -- for the others have become priests without a sworn affirmation, but Jesus did so with a sworn affirmation by the one who said to him, "The Lord has sworn and will not change his mind, 'You are a priest forever'" -- read more. accordingly Jesus has become the guarantee of a better covenant. And the others who became priests were numerous, because death prevented them from continuing in office,
And the others who became priests were numerous, because death prevented them from continuing in office,
So he is able to save completely those who come to God through him, because he always lives to intercede for them. For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.
He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.
He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tabernacle that the Lord, not man, set up.
Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law.
But now Jesus has obtained a superior ministry, since the covenant that he mediates is also better and is enacted on better promises.
This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.
For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us. And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, read more. for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin?
For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin?
So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me.
"Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'"
then he says, "Here I am: I have come to do your will." He does away with the first to establish the second. By his will we have been made holy through the offering of the body of Jesus Christ once for all.
But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,
For by one offering he has perfected for all time those who are made holy.
"This is the covenant that I will establish with them after those days, says the Lord. I will put my laws on their hearts and I will inscribe them on their minds," then he says, "Their sins and their lawless deeds I will remember no longer."
then he says, "Their sins and their lawless deeds I will remember no longer." Now where there is forgiveness of these, there is no longer any offering for sin.
Now where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,
Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus, by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh,
by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God,
and since we have a great priest over the house of God, let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy.
All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change. By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.
But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light.
What we have seen and heard we announce to you too, so that you may have fellowship with us (and indeed our fellowship is with the Father and with his Son Jesus Christ).
Nevertheless you have an anointing from the Holy One, and you all know.
and has appointed us as a kingdom, as priests serving his God and Father -- to him be the glory and the power for ever and ever! Amen.
and in the midst of the lampstands was one like a son of man. He was dressed in a robe extending down to his feet and he wore a wide golden belt around his chest.
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'
But you have a few individuals in Sardis who have not stained their clothes, and they will walk with me dressed in white, because they are worthy. The one who conquers will be dressed like them in white clothing, and I will never erase his name from the book of life, but will declare his name before my Father and before his angels.
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
These are the ones who have not defiled themselves with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. These were redeemed from humanity as firstfruits to God and to the Lamb,
These are the ones who have not defiled themselves with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. These were redeemed from humanity as firstfruits to God and to the Lamb,
The armies that are in heaven, dressed in white, clean, fine linen, were following him on white horses.
He will wipe away every tear from their eyes, and death will not exist any more -- or mourning, or crying, or pain, for the former things have ceased to exist."
Hastings
Morish
It is remarkable that this title occurs but seldom in the O.T. Le 21:10; Nu 35:25; Jos 20:6; 2Ki 12:10; 2Ch 24:11, etc. Aaron was constantly called 'the priest;' but as his sons were also called priests, he was necessarily the 'chief' and would correspond to what is called high priest in the N.T. His office is summed up in few words: he "is ordained for men in things pertaining to God" that he might offer both gifts and sacrifices for sins. He stood for the people to God: he offered up the sacrifices which put the people in relation with God (Lev. 9), also those on the day of atonement (Lev. 16), and he blessed them as from God. He, as taken from among men, was one who could have compassion on, or forbearance toward, the ignorant and the erring; for that he himself was compassed with infirmity. Heb 5:1-2. Aaron did not take the honour upon himself, nor did Christ. Heb 5:4-5. Having accomplished redemption by the offering of Himself, He passed through the heavens and sat down on the right hand of God. He is touched with the feeling of our infirmities, having been Himself tempted as we are, apart from sin. He ever lives to make intercession for us, He is also the minister of the sanctuary
See Verses Found in Dictionary
"'The high priest -- who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments -- must neither dishevel the hair of his head nor tear his garments.
The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.
He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.
For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins. He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,
And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was. So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you,"
Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,
Smith
High priest.
The first distinct separation of Aaron to the office of the priesthood, which previously belonged to the first-born was that recorded
... We find from the very first the following characteristic attributes of Aaron and the high priests his successors, as distinguished from the other priests: Aaron alone was anointed,
whence one of the distinctive epithets of the high priest was "the anointed priest."
see
The anointing of the sons of Aaron, i.e. the common priests seems to have been confined to sprinkling their garments with the anointing oil.
etc. The high priest had a peculiar dress, which passed to his successor at his death. This dress consisted of eight parts: (a) The breastplate, or, as it is further named, vs.
the breastplate of judgment. The breastplate was originally two spans long and one span broad, but when doubled it was square, the shape in which it was worn. On it were the twelve precious stones, set in four rows, three in a row, thus corresponding to the twelve tribes--each stone having the name of one of the children of Israel engraved upon it. (b) The ephod. This consisted of two parts, of which one covered the back and the other the front, i.e. the breast and upper part of the body. These parts were clasped together on the shoulder with two large onyx stones, each having engraved on it six of the names of the tribes of Israel. They were further united by a "curious girdle" of gold blue purple, scarlet and fine twined linen round the waist. [EPHOD; GIRDLE]
See Ephod (2)
See Girdle
(c) The robe of the ephod. This was of inferior material to the ephod itself being all of blue, ver. 31, which implied its being only of "woven work." ch.
It was worn immediately under the ephod, and was longer than it. The skirt of this robe had a remarkable trimming of pomegranates in blue, red and crimson, with a bell of gold between each pomegranate alternately. The bells were to give a sound when the high priest went in and came out of the holy place. (d) The mitre or upper turbin, with its gold plate, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. (e) The broidered coat was a tunic or long skirt of linen with a tessellated or diaper pattern, like the setting of stone. (f) The girdle, also of linen, was wound round the body several times from the breast downward, and the ends hung down to the ankles. (g) The breeches or drawers, of linen, covered the loins and thighs; and (h) The bonnet was a turban of linen, partially covering the head, but not in the form of a cone like that of the high priest when the mitre was added to it. These last four were common to all priests. The high priest alone was permitted to enter the holy of holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil
... The manslayer might not leave the city of refuge during the lifetime of the existing high priest. It was also forbidden to the high priest to follow a funeral, or rend his clothes for the dead. It does not appear by whose authority the high priests were appointed to their office before there were kings of Israel. After this the office seems to have been used for political rather than religious purposes. Though at first chosen for life, we find that Solomon deposed Abiathar,
and that Herod appointed a number of high priests, which may account for there being at least two living in Christ's time, Annas and Caiaphas.
Lu 3:2
The usual are for entering upon the functions of the priesthood, according to
is considered to have been 20 years, though a priest or high priest was not actually incapacitated if he had attained to puberty. Again, according to
no one that had a blemish could officiate at the altar. The theological view of the high priesthood does not fall within the scope of this work. It must suffice therefore to indicate that such a view would embrace the consideration of the office, dress, functions and ministrations of the high priest considered as typical of the priesthood of our Lord Jesus Christ, and as setting forth under shadows the truths which are openly taught under the gospel. This had been done to a great extent in the Epistle to the Hebrews. It would also embrace all the moral and spiritual teaching supposed to be intended by such symbols.
See Verses Found in Dictionary
"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen.
Aaron will bear the names of the sons of Israel in the breastpiece of decision over his heart when he goes into the holy place, for a memorial before the Lord continually. "You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron's heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually.
"You are to clothe them -- your brother Aaron and his sons with him -- and anoint them and ordain them and set them apart as holy, so that they may minister as my priests.
You are to take some of the blood that is on the altar and some of the anointing oil and sprinkle it on Aaron, on his garments, on his sons, and on his sons' garments with him, so that he may be holy, he and his garments along with his sons and his sons' garments.
"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.
Then that high priest must take some of the blood of the bull and bring it to the Meeting Tent.
Then the high priest must bring some of the blood of the bull to the Meeting Tent,
He then poured some of the anointing oil on the head of Aaron and anointed him to consecrate him.
"'The high priest -- who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments -- must neither dishevel the hair of his head nor tear his garments.
The king appointed Benaiah son of Jehoiada to take his place at the head of the army, and the king appointed Zadok the priest to take Abiathar's place.
They made disbursements to the priests listed in the genealogical records by their families, and to the Levites twenty years old and up, according to their duties as assigned to their divisions,
during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.