Reference: Kings, The Books of
Easton
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings.
They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Ch 2:55-28:1. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly.
The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., 2Ki 24:18-20 and Jer 52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings (2KI 21-23 and Jer 7:15; 15:4; 19:3, etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist.
In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles (Mt 6:29; 12:42; Lu 4:25-26; 10:4; comp. 2Ki 4:29; Mr 1:6; comp. 2Ki 1:8; Mt 3:4, etc.).
The sources of the narrative are referred to (1) "the book of the acts of Solomon" (1Ki 11:41); (2) the "book of the chronicles of the kings of Judah" (1Ki 14:29; 15:7,23, etc.); (3) the "book of the chronicles of the kings of Israel" (1Ki 14:19; 15:31; 16:14,20,27, etc.).
The date of its composition was some time between B.C. 561, the date of the last chapter (2Ki 25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.
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The rest of the events of Solomon's reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon.
The rest of the events of Jeroboam's reign, including the details of his battles and rule, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Rehoboam's reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.
The rest of the events of Abijah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Abijah and Jeroboam had been at war with each other.
The rest of the events of Asa's reign, including all his successes and accomplishments, as well as a record of the cities he built, are recorded in the scroll called the Annals of the Kings of Judah. Yet when he was very old he developed a foot disease.
The rest of the events of Nadab's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Elah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Zimri's reign, including the details of his revolt, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Omri's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.
They replied, "He was a hairy man and had a leather belt tied around his waist." The king said, "He is Elijah the Tishbite."
Elisha told Gehazi, "Tuck your robes into your belt, take my staff, and go! Don't stop to exchange greetings with anyone! Place my staff on the child's face."
Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. His mother was Hamutal, the daughter of Jeremiah, from Libnah. He did evil in the sight of the Lord, as Jehoiakim had done. read more. What follows is a record of what happened to Jerusalem and Judah because of the Lord's anger; he finally threw them out of his presence. Zedekiah rebelled against the king of Babylon.
And I will drive you out of my sight just like I drove out your relatives, the people of Israel.'"
I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem."
Say, 'Listen to what the Lord says, you kings of Judah and citizens of Jerusalem! The Lord God of Israel who rules over all says, "I will bring a disaster on this place that will make the ears of everyone who hears about it ring!
Now John wore clothing made from camel's hair with a leather belt around his waist, and his diet consisted of locusts and wild honey.
Yet I tell you that not even Solomon in all his glory was clothed like one of these!
The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon -- and now, something greater than Solomon is here!
John wore a garment made of camel's hair with a leather belt around his waist, and he ate locusts and wild honey.
But in truth I tell you, there were many widows in Israel in Elijah's days, when the sky was shut up three and a half years, and there was a great famine over all the land. Yet Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon.
Do not carry a money bag, a traveler's bag, or sandals, and greet no one on the road.
Fausets
Title. In the Septuagint the books are called "the third and fourth of the Kingdoms," in Vulgate "the third and fourth book of Kings." Originally the two were one: Bomberg in his printed editions, 1518, 1549, divided them into two. Three periods are included. The first (1 Kings 1-11), 1015-975 B.C., Solomon's ascent of the throne, wisdom, consolidation of his power, erection of the temple, 40 years' reigning over the undivided twelve tribes; the time of Israel's glory, except that toward the close of his reign his polygamy and idolatry caused a decline, and God threatened the disruption of the kingdom (1 Kings 11). The second period, from the division into two kingdoms to the Assyrian captivity of the ten northern tribes, 975-722 B.C. The third period, from thence, in Hezekiah's reign, until Judah's captivity in Babylon, 722-560 B.C., down to the 37th year of Jehoiachin's exile and imprisonment. The second period (1Ki 12:1-2 Kings 10) comprises three stages:
(1) the enmity at first between Judah and Israel from Jeroboam to Omri, 1Ki 12:1-16:28;
(2) the intermarriage between the royal houses of Israel and of Judah, under Ahab, down to the destruction of both kings, Joram of Israel and Ahaziah of Judah, by Jehu, 1Ki 16:2-29 Kings 10;
(3) the renewal of hostilities, from Jehu's accession in Israel and Athaliah's usurpation in Judah to Israel's captivity in Hezekiah's sixth year, 1 Kings 11-17.
The book is not a mere chronicle of kings' deeds and fortunes, but of their reigns in their spiritual relation to Jehovah the true, though invisible, King of the theocracy; hence it is ranked in the canon among "the prophets." The prophets therefore as His ministers, guardians of His rights, and interpreters of His counsel and will, come prominently forward in the book to maintain His prerogative before the kings His viceroys, and to counsel, warn, and punish as He who spoke in them deemed necessary, confirming their word by miraculous signs. Thus, Samuel by His direction anointed Saul and David to reign over His people; Nathan announced God's promise that David's throne and seed should be forever (2 Samuel 7); then when he sinned Nathan remounted his punishment, and upon his repentance immediate forgiveness (2 Samuel 12); similarly, Gad (2 Samuel 24). Nathan announced Solomon's appointment as successor (2Sa 12:25; 1Ch 22:9); anointed and installed him instead of Adonijah, the older brother (1 Kings 1).
Thenceforth, David's seed having been established in Judah in conformity with God's promise (2 Samuel 7), the prophets' agency in Judah was restricted to critical times and special cases requiring the expression of Jehovah's will in the way of either reproof of declension or encouragement of faithfulness. But in Israel their agency was more continuous and prominent, because of the absence of Jehovah's ordinary ministers the priests and Levites, and because of the state idolatry of the calves, to which Ahab added Baal worship. Jehovah appeared to Solomon at Gibeon shortly after his accession, again after his dedication of the temple, finally by a prophet, probably Ahijah, after his declension (1Ki 3:5, etc.; 1Ki 9:1, etc.; 1Ki 11:11, etc., 1 Kings 29). Elijah "the prophet as fire, whose words burned as a torch" (Sir 48:1), as champion of Jehovah, defeated Baal's and Asherah's prophets at Carmel; and averted utter apostasy front northern Israel by banding God's prophets in schools where Jehovah's worship was maintained, and a substitute supplied for the legal temple worship enjoyed by the godly in Judah.
The choice and treatment of materials was determined by the grand theme of the book, namely, the progressive development of the kingdom of God historically, in conformity with the divine promise through Nathan to David which is its germ: "I will set up thy seed after thee, and I will establish his kingdom ... forever. I will be his Father and lie shall be My son; if he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul" (2Sa 7:12-17). This is the guiding clue through the whole history. This book records its fulfillment, Jehovah prospering the pious kings of David's seed, chastising the backsliders, then casting away yet not for ever.
Notwithstanding Adonijah's attempt, Solomon is at the outset recorded as receiving David's kingdom as Jehovah had promised; he receives at Gibeon the renewal of the promise, on condition of faithfulness, and in answer to his prayer receives wisdom, and also riches and honour which he had not asked for; then after rearing the temple receives God's confirmation of the promise conditionally, "if there wilt walk before Me as David I will establish thy kingdom forever; but if ye (thou and thy people) shall at all turn from following Me ... then will I cut off Israel out of the land"; then in old age was sentenced for forsaking the covenant to have the kingdom rent from him and given to his servant; yet the grace unchangeably promised in 2 Samuel 7 mitigates the stroke, for David's sake the rending should take place not in Solomon's but in his son's days. Moreover one portion (Judah, also Benjamin, Simeon, and Dan in part Israel and Judah was reserved with Jerusalem for David's seed, and should not go with the other ten tribes to Jeroboam. (See ISRAEL; JUDAH.) )
The reigns of Israel's kings are more elaborately detailed, and previously to those of Judah, because Israel, with its crying evils requiring extraordinary prophetic interposition so frequently, furnished more materials for the theme of the book than Judah of which the development was more equable. All matters of important bearing on the kingdom of God in Judah are described fully. In both alike Jehovah appears as the gracious, long suffering God, yet the just punisher of the reprobate at last, but still for His covenant sake sparing and preserving a remnant, notwithstanding the idolatry of several even of Judah's kings (1Ki 15:4; 2Ki 8:19; 11:1-2). Jehovah promised, on condition of faithfulness, to Jeroboam too a sure house and the throne of Israel, but not for ever, only so long as the separate kingdom should last; for He added, "I will for this afflict the seed of David but not for ever" (1Ki 11:38-39).
Judah survived Israel's destruction because of its firm political basis in the continuous succession, of David's line, and its religious basis in the divinely appointed temple and Levitical priesthood. But Ahaz' impiety (though counteracted in part by godly Hezekiah) and especially Manasseh's awful blood. shedding and idolatry (the effects of which on the people the faithful Josiah could only undo externally) at last provoked God to give up Judah too to captivity; so Jehoiachin first and Zedekiah last were led away to Babylon, and Jerusalem and the temple were destroyed. The book, in happy consonance with its design, closes with Jehoiachin's elevation from the prison to the highest throne of the vassal kings at Babylon, an earnest of brighter days to the covenant people, the first ray of the dawn of God's returning favor, and of His restoring the Jews, and of His fulfilling His promise that the kingdom and seed of David shall be forever. Relationship to 1 and 2 Samuel. Characteristics. The opening "now" marks that the books of Kings continue the books of Samuel, carrying on the history of the development of the kingdom, as foretold in the fundamental promise (2 Samuel 7).
Nevertheless, the uniformity of the treatment of the history, and the unity of the language, mark that the work is independent of 1 and 2 Samuel. The author quotes from his original sources with standing formulas. He gives chronological notes: 1Ki 6:1 (the number 480 is a copyist's error, (See CHRONOLOGY; JUDGES.) ) 1Ki 6:37-38; 7:1; 9:10; 11:42; 14:20-21,25; 15:1-2,9-10. Moses' law is his standard for judging the kings (1Ki 2:3; 3:14; 2Ki 10:31; 11:12; 14:6; 17:37; 18:6; 21:8; 22:8; 23:3,21). He describes in the same phrase the beginning, character, and close of each reign (1Ki 11:43; 8/type/net'>14:8,20,31; 15:3,8,11-24,26/type/net'>26,34; 22:43,51,53; 16:19,26/type/net'>26,30; 2Ki 3:2-3; 8:24; 9/type/net'>10:29,31; 12:3; 13:2,9,11; 14:3,29; 15:3, etc.
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Therefore, tell the Israelites, 'I am the Lord. I will bring you out from your enslavement to the Egyptians, I will rescue you from the hard labor they impose, and I will redeem you with an outstretched arm and with great judgments.
and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.
If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free.
Cursed is the one who refuses to keep the words of this law.' Then all the people will say, 'Amen!'
When the time comes for you to die, I will raise up your descendant, one of your own sons, to succeed you, and I will establish his kingdom. He will build a house for my name, and I will make his dynasty permanent. read more. I will become his father and he will become my son. When he sins, I will correct him with the rod of men and with wounds inflicted by human beings. But my loyal love will not be removed from him as I removed it from Saul, whom I removed from before you. Your house and your kingdom will stand before me permanently; your dynasty will be permanent.'" Nathan told David all these words that were revealed to him.
and sent word through Nathan the prophet that he should be named Jedidiah for the Lord's sake.
Do the job the Lord your God has assigned you by following his instructions and obeying his rules, commandments, regulations, and laws as written in the law of Moses. Then you will succeed in all you do and seek to accomplish,
One night in Gibeon the Lord appeared to Solomon in a dream. God said, "Tell me what I should give you."
If you follow my instructions by obeying my rules and regulations, just as your father David did, then I will grant you long life."
ten calves fattened in the stall, twenty calves from the pasture, and a hundred sheep, not to mention rams, gazelles, deer, and well-fed birds.
Solomon had 4,000 stalls for his chariot horses and 12,000 horses.
My servants will bring the timber down from Lebanon to the sea. I will send it by sea in raft-like bundles to the place you designate. There I will separate the logs and you can carry them away. In exchange you will supply the food I need for my royal court."
In the four hundred and eightieth year after the Israelites left Egypt, in the fourth year of Solomon's reign over Israel, during the month Ziv (the second month), he began building the Lord's temple.
In the four hundred and eightieth year after the Israelites left Egypt, in the fourth year of Solomon's reign over Israel, during the month Ziv (the second month), he began building the Lord's temple.
He built an extension all around the walls of the temple's main hall and holy place and constructed side rooms in it. The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls.
He built an extension all around the temple; it was seven and a half feet high and it was attached to the temple by cedar beams.
In the month Ziv of the fourth year of Solomon's reign the foundation was laid for the Lord's temple.
In the month Ziv of the fourth year of Solomon's reign the foundation was laid for the Lord's temple. In the eleventh year, in the month Bul (the eighth month) the temple was completed in accordance with all its specifications and blueprints. It took seven years to build.
Solomon took thirteen years to build his palace.
The king had them cast in earth foundries in the region of the Jordan between Succoth and Zarethan.
The poles were so long their ends were visible from the holy place in front of the inner sanctuary, but they could not be seen from beyond that point. They have remained there to this very day.
The poles were so long their ends were visible from the holy place in front of the inner sanctuary, but they could not be seen from beyond that point. They have remained there to this very day.
After Solomon finished building the Lord's temple, the royal palace, and all the other construction projects he had planned,
After twenty years, during which Solomon built the Lord's temple and the royal palace,
(Hiram's fleet, which carried gold from Ophir, also brought from Ophir a very large quantity of fine timber and precious gems. With the timber the king made supports for the Lord's temple and for the royal palace and stringed instruments for the musicians. No one has seen so much of this fine timber to this very day.)
So the Lord said to Solomon, "Because you insist on doing these things and have not kept the covenantal rules I gave you, I will surely tear the kingdom away from you and give it to your servant.
Pharaoh liked Hadad so well he gave him his sister-in-law (Queen Tahpenes' sister) as a wife. Tahpenes' sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh's palace; Genubath grew up in Pharaoh's palace among Pharaoh's sons.
You must obey all I command you to do, follow my instructions, do what I approve, and keep my rules and commandments, like my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David; I will give you Israel. I will humiliate David's descendants because of this, but not forever." read more. Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt. He stayed in Egypt until Solomon died. The rest of the events of Solomon's reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon.
The rest of the events of Solomon's reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon. Solomon ruled over all Israel from Jerusalem for forty years. read more. Then Solomon passed away and was buried in the city of his father David. His son Rehoboam replaced him as king.
Rehoboam traveled to Shechem, for all Israel had gathered in Shechem to make Rehoboam king.
Rehoboam traveled to Shechem, for all Israel had gathered in Shechem to make Rehoboam king. When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon and had been living ever since.
When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon and had been living ever since. They sent for him, and Jeroboam and the whole Israelite assembly came and spoke to Rehoboam, saying, read more. "Your father made us work too hard. Now if you lighten the demands he made and don't make us work as hard, we will serve you." He said to them, "Go away for three days, then return to me." So the people went away. King Rehoboam consulted with the older advisers who had served his father Solomon when he had been alive. He asked them, "How do you advise me to answer these people?" They said to him, "Today if you show a willingness to help these people and grant their request, they will be your servants from this time forward." But Rehoboam rejected their advice and consulted the young advisers who served him, with whom he had grown up. He asked them, "How do you advise me to respond to these people who said to me, 'Lessen the demands your father placed on us'?" The young advisers with whom Rehoboam had grown up said to him, "Say this to these people who have said to you, 'Your father made us work hard, but now lighten our burden.' Say this to them: 'I am a lot harsher than my father! My father imposed heavy demands on you; I will make them even heavier. My father punished you with ordinary whips; I will punish you with whips that really sting your flesh.'" Jeroboam and all the people reported to Rehoboam on the third day, just as the king had ordered when he said, "Return to me on the third day." The king responded to the people harshly. He rejected the advice of the older men and followed the advice of the younger ones. He said, "My father imposed heavy demands on you; I will make them even heavier. My father punished you with ordinary whips; I will punish you with whips that really sting your flesh." The king refused to listen to the people, because the Lord was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat. When all Israel saw that the king refused to listen to them, the people answered the king, "We have no portion in David, no share in the son of Jesse! Return to your homes, O Israel! Now, look after your own dynasty, O David!" So Israel returned to their homes.
Take ten loaves of bread, some small cakes, and a container of honey and visit him. He will tell you what will happen to the boy."
I tore the kingdom away from the Davidic dynasty and gave it to you. But you are not like my servant David, who kept my commandments and followed me wholeheartedly by doing only what I approve.
The rest of the events of Jeroboam's reign, including the details of his battles and rule, are recorded in the scroll called the Annals of the Kings of Israel. Jeroboam ruled for twenty-two years; then he passed away. His son Nadab replaced him as king.
Jeroboam ruled for twenty-two years; then he passed away. His son Nadab replaced him as king. Now Rehoboam son of Solomon ruled in Judah. He was forty-one years old when he became king and he ruled for seventeen years in Jerusalem, the city the Lord chose from all the tribes of Israel to be his home. His mother was an Ammonite woman named Naamah.
Now Rehoboam son of Solomon ruled in Judah. He was forty-one years old when he became king and he ruled for seventeen years in Jerusalem, the city the Lord chose from all the tribes of Israel to be his home. His mother was an Ammonite woman named Naamah.
In King Rehoboam's fifth year, King Shishak of Egypt attacked Jerusalem.
The rest of the events of Rehoboam's reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Rehoboam and Jeroboam were continually at war with each other. read more. Rehoboam passed away and was buried with his ancestors in the city of David. His mother was an Ammonite named Naamah. His son Abijah replaced him as king.
Rehoboam passed away and was buried with his ancestors in the city of David. His mother was an Ammonite named Naamah. His son Abijah replaced him as king.
In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king over Judah. He ruled for three years in Jerusalem. His mother was Maacah, the daughter of Abishalom. read more. He followed all the sinful practices of his father before him. He was not wholeheartedly devoted to the Lord his God, as his ancestor David had been. Nevertheless for David's sake the Lord his God maintained his dynasty in Jerusalem by giving him a son to succeed him and by protecting Jerusalem.
Rehoboam and Jeroboam were continually at war with each other throughout Abijah's lifetime. The rest of the events of Abijah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Abijah and Jeroboam had been at war with each other. read more. Abijah passed away and was buried in the city of David. His son Asa replaced him as king. In the twentieth year of Jeroboam's reign over Israel, Asa became the king of Judah. He ruled for forty-one years in Jerusalem. His grandmother was Maacah daughter of Abishalom. Asa did what the Lord approved like his ancestor David had done. He removed the male cultic prostitutes from the land and got rid of all the disgusting idols his ancestors had made. He also removed Maacah his grandmother from her position as queen because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and burned it in the Kidron Valley. The high places were not eliminated, yet Asa was wholeheartedly devoted to the Lord throughout his lifetime. He brought the holy items that he and his father had made into the Lord's temple, including the silver, gold, and other articles. Now Asa and King Baasha of Israel were continually at war with each other. King Baasha of Israel attacked Judah and established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. Asa took all the silver and gold that was left in the treasuries of the Lord's temple and of the royal palace and handed it to his servants. He then told them to deliver it to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message: "I want to make a treaty with you, like the one our fathers made. See, I have sent you silver and gold as a present. Break your treaty with King Baasha of Israel, so he will retreat from my land." Ben Hadad accepted King Asa's offer and ordered his army commanders to attack the cities of Israel. They conquered Ijon, Dan, Abel Beth Maacah, and all the territory of Naphtali, including the region of Kinnereth. When Baasha heard the news, he stopped fortifying Ramah and settled down in Tirzah. King Asa ordered all the men of Judah (no exemptions were granted) to carry away the stones and wood that Baasha had used to build Ramah. King Asa used the materials to build up Geba (in Benjamin) and Mizpah. The rest of the events of Asa's reign, including all his successes and accomplishments, as well as a record of the cities he built, are recorded in the scroll called the Annals of the Kings of Judah. Yet when he was very old he developed a foot disease. Asa passed away and was buried with his ancestors in the city of his ancestor David. His son Jehoshaphat replaced him as king.
He did evil in the sight of the Lord. He followed in his father's footsteps and encouraged Israel to sin.
Baasha killed him in the third year of Asa's reign over Judah and replaced him as king.
The rest of the events of Nadab's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.
He did evil in the sight of the Lord; he followed in Jeroboam's footsteps and encouraged Israel to sin.
"I raised you up from the dust and made you ruler over my people Israel. Yet you followed in Jeroboam's footsteps and encouraged my people Israel to sin; their sins have made me angry. So I am ready to burn up Baasha and his family, and make your family like the family of Jeroboam son of Nebat. read more. Dogs will eat the members of Baasha's family who die in the city, and the birds of the sky will eat the ones who die in the country." The rest of the events of Baasha's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Baasha's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. Baasha passed away and was buried in Tirzah. His son Elah replaced him as king. read more. The prophet Jehu son of Hanani received from the Lord the message predicting the downfall of Baasha and his family because of all the evil Baasha had done in the sight of the Lord. His actions angered the Lord (including the way he had destroyed Jeroboam's dynasty), so that his family ended up like Jeroboam's. In the twenty-sixth year of King Asa's reign over Judah, Baasha's son Elah became king over Israel; he ruled in Tirzah for two years. His servant Zimri, a commander of half of his chariot force, conspired against him. While Elah was drinking heavily at the house of Arza, who supervised the palace in Tirzah, Zimri came in and struck him dead. (This happened in the twenty-seventh year of Asa's reign over Judah.) Zimri replaced Elah as king. When he became king and occupied the throne, he killed Baasha's entire family. He did not spare any male belonging to him; he killed his relatives and his friends. Zimri destroyed Baasha's entire family, just as the Lord had predicted to Baasha through Jehu the prophet. This happened because of all the sins which Baasha and his son Elah committed and which they made Israel commit. They angered the Lord God of Israel with their worthless idols. The rest of the events of Elah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Elah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel. In the twenty-seventh year of Asa's reign over Judah, Zimri became king over Israel; he ruled for seven days in Tirzah. Zimri's revolt took place while the army was deployed in Gibbethon, which was in Philistine territory. read more. While deployed there, the army received this report: "Zimri has conspired against the king and assassinated him." So all Israel made Omri, the commander of the army, king over Israel that very day in the camp. Omri and all Israel went up from Gibbethon and besieged Tirzah. When Zimri saw that the city was captured, he went into the fortified area of the royal palace. He set the palace on fire and died in the flames. This happened because of the sins he committed. He did evil in the sight of the Lord and followed in Jeroboam's footsteps and encouraged Israel to continue sinning.
This happened because of the sins he committed. He did evil in the sight of the Lord and followed in Jeroboam's footsteps and encouraged Israel to continue sinning. The rest of the events of Zimri's reign, including the details of his revolt, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Zimri's reign, including the details of his revolt, are recorded in the scroll called the Annals of the Kings of Israel. At that time the people of Israel were divided in their loyalties. Half the people supported Tibni son of Ginath and wanted to make him king; the other half supported Omri. read more. Omri's supporters were stronger than those who supported Tibni son of Ginath. Tibni died; Omri became king. In the thirty-first year of Asa's reign over Judah, Omri became king over Israel. He ruled for twelve years, six of them in Tirzah. He purchased the hill of Samaria from Shemer for two talents of silver. He launched a construction project there and named the city he built after Shemer, the former owner of the hill of Samaria. Omri did more evil in the sight of the Lord than all who were before him. He followed in the footsteps of Jeroboam son of Nebat and encouraged Israel to sin; they angered the Lord God of Israel with their worthless idols.
He followed in the footsteps of Jeroboam son of Nebat and encouraged Israel to sin; they angered the Lord God of Israel with their worthless idols. The rest of the events of Omri's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.
The rest of the events of Omri's reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. Omri passed away and was buried in Samaria. His son Ahab replaced him as king. read more. In the thirty-eighth year of Asa's reign over Judah, Omri's son Ahab became king over Israel. Ahab son of Omri ruled over Israel for twenty-two years in Samaria. Ahab son of Omri did more evil in the sight of the Lord than all who were before him.
So Ahab went on up to eat and drink, while Elijah climbed to the top of Carmel. He bent down toward the ground and put his face between his knees.
So he got up and ate and drank. That meal gave him the strength to travel forty days and forty nights until he reached Horeb, the mountain of God.
The prophet then went and stood by the road, waiting for the king. He also disguised himself by putting a bandage down over his eyes.
The prophet quickly removed the bandage from his eyes and the king of Israel recognized he was one of the prophets.
So Ahab went into his palace, bitter and angry that Naboth the Jezreelite had said, "I will not sell to you my ancestral inheritance." He lay down on his bed, pouted, and would not eat. Then his wife Jezebel came in and said to him, "Why do you have a bitter attitude and refuse to eat?"
Micaiah replied, "Look, you will see in the day when you go into an inner room to hide."
The rest of the events of Ahab's reign, including a record of his accomplishments and how he built a luxurious palace and various cities, are recorded in the scroll called the Annals of the Kings of Israel.
He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
He removed from the land any male cultic prostitutes who had managed to survive the reign of his father Asa.
In the seventeenth year of King Jehoshaphat's reign over Judah, Ahab's son Ahaziah became king over Israel in Samaria. He ruled for two years over Israel.
He worshiped and bowed down to Baal, angering the Lord God of Israel just as his father had done.
Elijah took his cloak, folded it up, and hit the water with it. The water divided, and the two of them crossed over on dry ground.
She went and told the prophet. He said, "Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit."
Elisha told Gehazi, "Tuck your robes into your belt, take my staff, and go! Don't stop to exchange greetings with anyone! Place my staff on the child's face."
Now the king of Syria was at war with Israel. He consulted his advisers, who said, "Invade at such and such a place."
The king ordered, "Go, find out where he is, so I can send some men to capture him." The king was told, "He is in Dothan."
Samaria's food supply ran out. They laid siege to it so long that a donkey's head was selling for eighty shekels of silver and a quarter of a kab of dove's droppings for five shekels of silver.
Jehoahaz's son Jehoash took back from Ben Hadad son of Hazael the cities that he had taken from his father Jehoahaz in war. Joash defeated him three times and recovered the Israelite cities.
Shallum son of Jabesh conspired against him; he assassinated him in Ibleam and took his place as king.
The rest of the events of Pekah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.
This happened because the Israelites sinned against the Lord their God, who brought them up from the land of Egypt and freed them from the power of Pharaoh king of Egypt. They worshiped other gods; they observed the practices of the nations whom the Lord had driven out from before Israel, and followed the example of the kings of Israel. read more. The Israelites said things about the Lord their God that were not right. They built high places in all their cities, from the watchtower to the fortress.
The Israelites said things about the Lord their God that were not right. They built high places in all their cities, from the watchtower to the fortress. They set up sacred pillars and Asherah poles on every high hill and under every green tree. read more. They burned incense on all the high places just like the nations whom the Lord had driven away from before them. Their evil practices made the Lord angry. They worshiped the disgusting idols in blatant disregard of the Lord's command. The Lord solemnly warned Israel and Judah through all his prophets and all the seers, "Turn back from your evil ways; obey my commandments and rules that are recorded in the law. I ordered your ancestors to keep this law and sent my servants the prophets to remind you of its demands." But they did not pay attention and were as stubborn as their ancestors, who had not trusted the Lord their God. They rejected his rules, the covenant he had made with their ancestors, and the laws he had commanded them to obey. They paid allegiance to worthless idols, and so became worthless to the Lord. They copied the practices of the surrounding nations in blatant disregard of the Lord's command. They abandoned all the commandments of the Lord their God; they made two metal calves and an Asherah pole, bowed down to all the stars in the sky, and worshiped Baal. They passed their sons and daughters through the fire, and practiced divination and omen reading. They committed themselves to doing evil in the sight of the Lord and made him angry. So the Lord was furious with Israel and rejected them; only the tribe of Judah was left. Judah also failed to keep the commandments of the Lord their God; they followed Israel's example. So the Lord rejected all of Israel's descendants; he humiliated them and handed them over to robbers, until he had thrown them from his presence. He tore Israel away from David's dynasty, and Jeroboam son of Nebat became their king. Jeroboam drove Israel away from the Lord and encouraged them to commit a serious sin.
He tore Israel away from David's dynasty, and Jeroboam son of Nebat became their king. Jeroboam drove Israel away from the Lord and encouraged them to commit a serious sin. The Israelites followed in the sinful ways of Jeroboam son of Nebat and did not repudiate them. read more. Finally the Lord rejected Israel just as he had warned he would do through all his servants the prophets. Israel was deported from its land to Assyria and remains there to this very day.
At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places. They were worshiping the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported. read more. To this very day they observe their earlier practices. They do not worship the Lord; they do not obey the rules, regulations, law, and commandments that the Lord gave the descendants of Jacob, whom he renamed Israel. The Lord made an agreement with them and instructed them, "You must not worship other gods. Do not bow down to them, serve them, or offer sacrifices to them. Instead you must worship the Lord, who brought you up from the land of Egypt by his great power and military ability; bow down to him and offer sacrifices to him. You must carefully obey at all times the rules, regulations, law, and commandments he wrote down for you. You must not worship other gods. You must never forget the agreement I made with you, and you must not worship other gods. Instead you must worship the Lord your God; then he will rescue you from the power of all your enemies." But they pay no attention; instead they observe their earlier practices. These nations are worshiping the Lord and at the same time serving their idols; their sons and grandsons do just as their fathers have done, to this very day.
At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria.
So the Lord announced through his servants the prophets: "King Manasseh of Judah has committed horrible sins. He has sinned more than the Amorites before him and has encouraged Judah to sin by worshiping his disgusting idols. read more. So this is what the Lord God of Israel says, 'I am about to bring disaster on Jerusalem and Judah. The news will reverberate in the ears of those who hear about it. I will destroy Jerusalem the same way I did Samaria and the dynasty of Ahab. I will wipe Jerusalem clean, just as one wipes a plate on both sides. I will abandon this last remaining tribe among my people and hand them over to their enemies; they will be plundered and robbed by all their enemies, because they have done evil in my sight and have angered me from the time their ancestors left Egypt right up to this very day!'" Furthermore Manasseh killed so many innocent people, he stained Jerusalem with their blood from end to end, in addition to encouraging Judah to sin by doing evil in the sight of the Lord.
He removed from the entrance to the Lord's temple the statues of horses that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) He burned up the chariots devoted to the sun god.
The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets.
The rest of the events of Jehoiakim's reign and all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.
The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.
Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. His mother was Hamutal, the daughter of Jeremiah, from Libnah.
So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah's reign. The city remained under siege until King Zedekiah's eleventh year. read more. By the ninth day of the fourth month the famine in the city was so severe the residents had no food.
Zedekiah's sons were executed while Zedekiah was forced to watch. The king of Babylon then had Zedekiah's eyes put out, bound him in bronze chains, and carried him off to Babylon.
But he left behind some of the poor of the land and gave them fields and vineyards.
But he left behind some of the poor of the land and gave them fields and vineyards.
The captain of the royal guard took Seraiah the chief priest and Zephaniah, the priest who was second in rank, and the three doorkeepers.
The poles were so long their ends extending out from the ark were visible from in front of the inner sanctuary, but they could not be seen from beyond that point. They have remained there to this very day.
Their descendants remained in the land (the Israelites were unable to wipe them out). Solomon conscripted them for his work crews and they continue in that role to this very day.
The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
So Israel has been in rebellion against the Davidic dynasty to this very day.
Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast.
Jehoshaphat and his men went to gather the plunder; they found a huge amount of supplies, clothing and valuable items. They carried away everything they could. There was so much plunder, it took them three days to haul it off.
The rest of the events of Jehoshaphat's reign, from start to finish, are recorded in the Annals of Jehu son of Hanani which are included in Scroll of the Kings of Israel.
So Edom has remained free from Judah's control to this very day. At that same time Libnah also rebelled and freed themselves from Judah's control because Jehoram rejected the Lord God of his ancestors.
When the sacrifices were completed, the king and all who were with him bowed down and worshiped.
The rest of the events of Hezekiah's reign, including his faithful deeds, are recorded in the vision of the prophet Isaiah son of Amoz, included in the Scroll of the Kings of Judah and Israel.
And I will drive you out of my sight just like I drove out your relatives, the people of Israel.'"
Tell them that the Lord, the God of Israel, says, 'Anyone who does not keep the terms of the covenant will be under a curse. Those are the terms that I charged your ancestors to keep when I brought them out of Egypt, that place which was like an iron-smelting furnace. I said at that time, "Obey me and carry out the terms of the agreement exactly as I commanded you. If you do, you will be my people and I will be your God. read more. Then I will keep the promise I swore on oath to your ancestors to give them a land flowing with milk and honey." That is the very land that you still live in today.'" And I responded, "Amen! Let it be so, Lord!"
I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem."
The Lord told Jeremiah, "Go and buy a clay jar from a potter. Take with you some of the leaders of the people and some of the leaders of the priests.
Say, 'Listen to what the Lord says, you kings of Judah and citizens of Jerusalem! The Lord God of Israel who rules over all says, "I will bring a disaster on this place that will make the ears of everyone who hears about it ring!
The Lord continued, "Now break the jar in front of those who have come here with you.
The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask,
The Lord showed me two baskets of figs sitting before his temple. This happened after King Nebuchadnezzar of Babylon deported Jehoiakim's son, King Jeconiah of Judah. He deported him and the leaders of Judah, along with the craftsmen and metal workers, and took them to Babylon. One basket had very good-looking figs in it. They looked like those that had ripened early. The other basket had very bad-looking figs in it, so bad they could not be eaten.
So I, the Lord, affirm that I will send for all the peoples of the north and my servant, King Nebuchadnezzar of Babylon. I will bring them against this land and its inhabitants and all the nations that surround it. I will utterly destroy this land, its inhabitants, and all the nations that surround it and make them everlasting ruins. I will make them objects of horror and hissing scorn.
the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod; all the people of Edom, Moab, Ammon;
I also told them, "If they are really prophets and the Lord is speaking to them, let them pray earnestly to the Lord who rules over all. Let them plead with him not to let the valuable articles that are still left in the Lord's temple, in the royal palace, and in Jerusalem be taken away to Babylon. For the Lord who rules over all has already spoken about the two bronze pillars, the large bronze basin called 'The Sea,' and the movable bronze stands. He has already spoken about the rest of the valuable articles that are left in this city. read more. He has already spoken about these things that King Nebuchadnezzar of Babylon did not take away when he carried Jehoiakim's son King Jeconiah of Judah and the nobles of Judah and Jerusalem away as captives.
Before two years are over, I will bring back to this place everything that King Nebuchadnezzar of Babylon took from it and carried away to Babylon. I will also bring back to this place Jehoiakim's son King Jeconiah of Judah and all the exiles who were taken to Babylon.' Indeed, the Lord affirms, 'I will break the yoke of servitude to the king of Babylon.'" read more. Then the prophet Jeremiah responded to the prophet Hananiah in the presence of the priests and all the people who were standing in the Lord's temple. The prophet Jeremiah said, "Amen! May the Lord do all this! May the Lord make your prophecy come true! May he bring back to this place from Babylon all the valuable articles taken from the Lord's temple and the people who were carried into exile.
that the Lord God of Israel who rules over all has a message for him. Tell him, 'On your own initiative you sent a letter to the priest Zephaniah son of Maaseiah and to all the other priests and to all the people in Jerusalem. In your letter you said to Zephaniah, "The Lord has made you priest in place of Jehoiada. He has put you in charge in the Lord's temple of controlling any lunatic who pretends to be a prophet. And it is your duty to put any such person in the stocks with an iron collar around his neck. read more. You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you! For he has even sent a message to us here in Babylon. He wrote and told us, "You will be there a long time. Build houses and settle down. Plant gardens and eat what they produce."'" Zephaniah the priest read that letter to the prophet Jeremiah.
You show unfailing love to thousands. But you also punish children for the sins of their parents. You are the great and powerful God who is known as the Lord who rules over all. You plan great things and you do mighty deeds. You see everything people do. You reward each of them for the way they live and for the things they do. read more. You did miracles and amazing deeds in the land of Egypt which have had lasting effect. By this means you gained both in Israel and among humankind a renown that lasts to this day. You used your mighty power and your great strength to perform miracles and amazing deeds and to bring great terror on the Egyptians. By this means you brought your people Israel out of the land of Egypt.
"Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me.
"The Lord God of Israel says, 'Give a message to the king of Judah who sent you to ask me to help him. Tell him, "The army of Pharaoh that was on its way to help you will go back home to Egypt. Then the Babylonian forces will return. They will attack the city and will capture it and burn it down.
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah had heard the things that Jeremiah had been telling the people. They had heard him say, "The Lord says, 'Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians will live. They will escape with their lives.'" read more. They had also heard him say, "The Lord says, 'This city will certainly be handed over to the army of the king of Babylon. They will capture it.'" So these officials said to the king, "This man must be put to death. For he is demoralizing the soldiers who are left in the city as well as all the other people there by these things he is saying. This man is not seeking to help these people but is trying to harm them." King Zedekiah said to them, "Very well, you can do what you want with him. For I cannot do anything to stop you." So the officials took Jeremiah and put him in the cistern of Malkijah, one of the royal princes, that was in the courtyard of the guardhouse. There was no water in the cistern, only mud. So when they lowered Jeremiah into the cistern with ropes he sank in the mud. An Ethiopian, Ebed Melech, a court official in the royal palace, heard that Jeremiah had been put in the cistern. While the king was holding court at the Benjamin Gate, Ebed Melech departed the palace and went to speak to the king. He said to him, "Your royal Majesty, those men have been very wicked in all that they have done to the prophet Jeremiah. They have thrown him into a cistern and he is sure to die of starvation there because there is no food left in the city.
King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and laid siege to it. The siege began in the tenth month of the ninth year that Zedekiah ruled over Judah. It lasted until the ninth day of the fourth month of Zedekiah's eleventh year. On that day they broke through the city walls. read more. Then Nergal-Sharezer of Samgar, Nebo-Sarsekim, who was a chief officer, Nergal-Sharezer, who was a high official, and all the other officers of the king of Babylon came and set up quarters in the Middle Gate. When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king's garden and passed out through the gate between the two walls. Then they headed for the Jordan Valley. But the Babylonian army chased after them. They caught up with Zedekiah in the plains of Jericho and captured him. They took him to King Nebuchadnezzar of Babylon at Riblah in the territory of Hamath and Nebuchadnezzar passed sentence on him there. There at Riblah the king of Babylon had Zedekiah's sons put to death while Zedekiah was forced to watch. The king of Babylon also had all the nobles of Judah put to death. Then he had Zedekiah's eyes put out and had him bound in chains to be led off to Babylon.
Then he had Zedekiah's eyes put out and had him bound in chains to be led off to Babylon.
But he left behind in the land of Judah some of the poor people who owned nothing. He gave them fields and vineyards at that time. Now King Nebuchadnezzar of Babylon had issued orders concerning Jeremiah. He had passed them on through Nebuzaradan, the captain of his royal guard, read more. "Find Jeremiah and look out for him. Do not do anything to harm him, but do with him whatever he tells you." So Nebuzaradan, the captain of the royal guard, Nebushazban, who was a chief officer, Nergal-Sharezer, who was a high official, and all the other officers of the king of Babylon sent and had Jeremiah brought from the courtyard of the guardhouse. They turned him over to Gedaliah, the son of Ahikam and the grandson of Shaphan, to take him home with him. But Jeremiah stayed among the people.
I will certainly save you. You will not fall victim to violence. You will escape with your life because you trust in me. I, the Lord, affirm it!"'"
The Lord spoke to Jeremiah after Nebuzaradan the captain of the royal guard had set him free at Ramah. He had taken him there in chains along with all the people from Jerusalem and Judah who were being carried off to exile to Babylon. The captain of the royal guard took Jeremiah aside and said to him, "The Lord your God threatened this place with this disaster. read more. Now he has brought it about. The Lord has done just as he threatened to do. This disaster has happened because you people sinned against the Lord and did not obey him. But now, Jeremiah, today I will set you free from the chains on your wrists. If you would like to come to Babylon with me, come along and I will take care of you. But if you prefer not to come to Babylon with me, you are not required to do so. You are free to go anywhere in the land you want to go. Go wherever you choose." Before Jeremiah could turn to leave, the captain of the guard added, "Go back to Gedaliah, the son of Ahikam and grandson of Shaphan, whom the king of Babylon appointed to govern the towns of Judah. Go back and live with him among the people. Or go wherever else you choose." Then the captain of the guard gave Jeremiah some food and a present and let him go.
The Lord spoke to Jeremiah about the nations. He spoke about Egypt and the army of Pharaoh Necho king of Egypt which was encamped along the Euphrates River at Carchemish. Now this was the army that King Nebuchadnezzar of Babylon defeated in the fourth year that Jehoiakim son of Josiah was ruling over Judah. read more. "Fall into ranks with your shields ready! Prepare to march into battle! Harness the horses to the chariots! Mount your horses! Put on your helmets and take your positions! Sharpen you spears! Put on your armor! What do I see?" says the Lord. "The soldiers are terrified. They are retreating. They have been defeated. They are overcome with terror; they desert quickly without looking back. But even the swiftest cannot get away. Even the strongest cannot escape. There in the north by the Euphrates River they stumble and fall in defeat. "Who is this that rises like the Nile, like its streams turbulent at flood stage? Egypt rises like the Nile, like its streams turbulent at flood stage. Egypt says, 'I will arise and cover the earth. I will destroy cities and the people who inhabit them.' Go ahead and charge into battle, you horsemen! Drive furiously, you charioteers! Let the soldiers march out into battle, those from Ethiopia and Libya who carry shields, and those from Lydia who are armed with the bow. But that day belongs to the Lord God who rules over all. It is the day when he will pay back his enemies. His sword will devour them until its appetite is satisfied! It will drink their blood until it is full! For the Lord God who rules over all will offer them up as a sacrifice in the land of the north by the Euphrates River. Go up to Gilead and get medicinal ointment, you dear poor people of Egypt. But it will prove useless no matter how much medicine you use; there will be no healing for you. The nations will hear of your devastating defeat. your cries of distress will echo throughout the earth. In the panic of their flight one soldier will trip over another and both of them will fall down defeated."
But I will strip everything away from Esau's descendants. I will uncover their hiding places so they cannot hide. Their children, relatives, and neighbors will all be destroyed. Not one of them will be left!
But he left behind some of the poor and gave them fields and vineyards.
Yet I tell you that not even Solomon in all his glory was clothed like one of these!
The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon -- and now, something greater than Solomon is here!
But in truth I tell you, there were many widows in Israel in Elijah's days, when the sky was shut up three and a half years, and there was a great famine over all the land. Yet Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon. read more. And there were many lepers in Israel in the time of the prophet Elisha, yet none of them was cleansed except Naaman the Syrian."
Do not carry a money bag, a traveler's bag, or sandals, and greet no one on the road.
God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? "Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!" read more. But what was the divine response to him? "I have kept for myself seven thousand people who have not bent the knee to Baal."
and women received back their dead raised to life. But others were tortured, not accepting release, to obtain resurrection to a better life.
Elijah was a human being like us, and he prayed earnestly that it would not rain and there was no rain on the land for three years and six months! Then he prayed again, and the sky gave rain and the land sprouted with a harvest.
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols.
These two have the power to close up the sky so that it does not rain during the time they are prophesying. They have power to turn the waters to blood and to strike the earth with every kind of plague whenever they want.