Reference: Mark, Gospel According to
Easton
It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially.
As to the time when it was written, the Gospel furnishes us with no definite information. Mark makes no mention of the destruction of Jerusalem, hence it must have been written before that event, and probably about A.D. 63.
The place where it was written was probably Rome. Some have supposed Antioch (comp. Mr 15:21 with Ac 11:20).
It was intended primarily for Romans. This appears probable when it is considered that it makes no reference to the Jewish law, and that the writer takes care to interpret words which a Gentile would be likely to misunderstand, such as, "Boanerges" (3:17); "Talitha cumi" (5:41); "Corban" (7:11); "Bartimaeus" (10:46); "Abba" (14:36); "Eloi," etc. (15:34). Jewish usages are also explained (7:3; 14:3; 14:12; 15:42). Mark also uses certain Latin words not found in any of the other Gospels, as "speculator" (6:27, rendered, A.V., "executioner;" R.V., "soldier of his guard"), "xestes" (a corruption of sextarius, rendered "pots," 7:4, 8), "quadrans" (12:42, rendered "a farthing"), "centurion" (15:39, 44, 45). He only twice quotes from the Old Testament (1:2; 15:28).
The characteristics of this Gospel are, (1) the absence of the genealogy of our Lord, (2) whom he represents as clothed with power, the "lion of the tribe of Judah." (3.) Mark also records with wonderful minuteness the very words (3:17; 5:41; 7:11, 34; 14:36) as well as the position (9:35) and gestures (3:5, 34; 5:32; 9:36; 10:16) of our Lord. (4.) He is also careful to record particulars of person (1:29, 36; 3:6, 22, etc.), number (5:13; 6:7, etc.), place (2:13; 4:1; 7:31, etc.), and time (1:35; 2:1; 4:35, etc.), which the other evangelists omit. (5.) The phrase "and straightway" occurs nearly forty times in this Gospel; while in Luke's Gospel, which is much longer, it is used only seven times, and in John only four times.
The Gospel of Mark, says Westcott, "is essentially a transcript from life. The course and issue of facts are imaged in it with the clearest outline." "In Mark we have no attempt to draw up a continuous narrative. His Gospel is a rapid succession of vivid pictures loosely strung together without much attempt to bind them into a whole or give the events in their natural sequence. This pictorial power is that which specially characterizes this evangelist, so that 'if any one desires to know an evangelical fact, not only in its main features and grand results, but also in its most minute and so to speak more graphic delineation, he must betake himself to Mark.'" The leading principle running through this Gospel may be expressed in the motto: "Jesus came...preaching the gospel of the kingdom" (Mr 1:14).
Out of a total of 662 verses, Mark has 406 in common with Matthew and Luke, 145 with Matthew, 60 with Luke, and at most 51 peculiar to itself. (See Matthew.)
See Verses Found in Dictionary
Now after John was arrested, Jesus went into Galilee, proclaiming the good news of God:
They forced a certain passer-by, who was coming in from the country, to carry His cross -- Simon, a Cyrenian, the father of Alexander and Rufus.
But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus.
Hastings
MARK, GOSPEL ACCORDING TO
1. External testimony.
See Verses Found in Dictionary
His winnowing-fork is in His hand, and He will clean out His threshing-floor and store His wheat in His barn, but He will burn up the chaff with fire that never can be put out."
"But to what can I compare the leaders of this age? They are like little children sitting in the market places and calling to their fellows in the game,
Is He not the carpenter's son? Is not His mother's name Mary, are not His brothers James, Joseph, Simon and Judas?
And the king was sorry, but on account of his oath and his guests, he ordered it to be given her.
When Jesus had finished this discourse, He left Galilee and went into the district of Judea that is on the other side of the Jordan.
"So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place" -- let the reader take notice --
And the army captain and his men, who were keeping guard over Jesus, who felt the earthquake and saw all that was taking place, were terribly frightened, and said, "Surely this was God's Son."
The beginning of the good news of Jesus Christ. As it is written in the prophet Isaiah: "Here I send my messenger ahead of you; He will prepare your way.
As it is written in the prophet Isaiah: "Here I send my messenger ahead of you; He will prepare your way.
As it is written in the prophet Isaiah: "Here I send my messenger ahead of you; He will prepare your way. He is a voice of one who shouts in the desert, 'Get the road ready for the Lord; make the paths straight for Him.'" read more. John the Baptizer appeared in the desert and was preaching a baptism conditioned on repentance to obtain the forgiveness of sins. And people from all over Judea and everybody in Jerusalem kept on going out to him and being baptized by him in the Jordan River, confessing their sins. Now John wore clothing made of camel's hair, with a leather belt around his waist, and he used to live on dried locusts and wild honey. He kept preaching the following message, "After me there is coming One who is stronger than I am, whose shoes I am not fit to stoop down and untie. I have baptized you in water, but He will baptize you in the Holy Spirit."
I have baptized you in water, but He will baptize you in the Holy Spirit." Now in those days Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. read more. And just as soon as He started to come up out of the water, He saw the heavens split open and the Spirit coming down like a dove to enter Him.
And just as soon as He started to come up out of the water, He saw the heavens split open and the Spirit coming down like a dove to enter Him. And out of the heavens came a voice, "You are my Son, my Beloved! In you I am delighted!"
And out of the heavens came a voice, "You are my Son, my Beloved! In you I am delighted!" Then the Spirit at once drove Him out into the desert. read more. And He stayed in the desert forty days, while He was being tempted by Satan; yea, He was with the wild beasts, but the angels continued to wait upon Him. Now after John was arrested, Jesus went into Galilee, proclaiming the good news of God: "The time is ripe and the kingdom of God is near; repent and believe in the good news." As He was walking along the shore of the sea of Galilee, He saw Simon and his brother Andrew casting their nets in the sea, for they were fishermen.
"What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are, God's Holy One!"
They were all so dumbfounded that they kept discussing it among themselves, and asking, "What does this mean? It is a new teaching. He gives orders with authority even to foul spirits, and they obey Him."
As soon as they left the synagogue, they went home with Simon and Andrew, in company with James and John.
And His heart was moved with pity for him, so He stretched out His hand and touched him, and said, "I do want to! Be cured!"
But Jesus at once drove him out of their presence, and gave him this stringent charge:
But he went out and began to publish it so much and to spread the story so far, that Jesus could not any more go into any town openly, but had to stay out in thinly settled places. But the people kept coming to Him from every quarter.
And as they could not get him near to Jesus, on account of the crowd, they dug through the roof over the spot where He was standing and let the pallet down that the paralyzed man was lying on. When Jesus saw their faith, He said to the paralyzed man, "My son, your sins are forgiven."
Now Jesus at once felt in His spirit that they were arguing about this, and said, "Why are you arguing to yourselves about this?
Now Jesus at once felt in His spirit that they were arguing about this, and said, "Why are you arguing to yourselves about this?
And as He was passing by, He saw Levi, the son of Alpheus, sitting in the tax-collector's office, and He said to him, "Follow me." Then he got up and followed Him.
But a time is coming when the bridegroom will be taken away from them, and then they will fast.
How is it that he went into the house of God, when Abiathar was high priest, and ate the sacred loaves, which it is against the law for anyone except the priests to eat, and gave part of them to his soldiers, too?"
How is it that he went into the house of God, when Abiathar was high priest, and ate the sacred loaves, which it is against the law for anyone except the priests to eat, and gave part of them to his soldiers, too?"
So the Son of Man is Lord even of the Sabbath."
So Jesus looked around at them in anger, because He was pained over their stubbornness of mind, and said to the man, "Hold out your hand." And he held it out, and his hand was cured.
So Jesus looked around at them in anger, because He was pained over their stubbornness of mind, and said to the man, "Hold out your hand." And he held it out, and his hand was cured.
And whenever the foul spirits saw Him, they fell down before Him and screamed, "You are the Son of God."
The Twelve whom He appointed were: Peter, the name which He gave to Simon, James the son of Zebedee, and John, James's brother (He named them Boanerges, which means Sons of Thunder),
James the son of Zebedee, and John, James's brother (He named them Boanerges, which means Sons of Thunder), Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Zealot, read more. and Judas Iscariot, who betrayed Him. Then He went home.
And the scribes who had come down from Jerusalem kept saying, "He is under the spell of Beelzebub and by the help of the prince of the demons He drives out the demons."
Then He began again to teach by the seashore. And a crowd gathered around Him so great that He got into a boat and was sitting in it, just off the shore, while all the people were on the land close to the sea.
Then He said to them, "To you the secret of the kingdom of God has been entrusted, but to those who are on the outside everything is presented in stories, so that
And He was saying to them: "Take care what you hear. The measure you give will come back to you, and more besides.
He also was saying: "The kingdom of God is like a man who scatters seed on the ground,
but when it is properly sown, it comes up and grows to be the largest of all the plants, and produces branches so large that the wild birds can roost under its shade." With many stories like these He kept on telling them the message, as far as they could understand it.
So they left the crowd and took Him in the boat in which he was sitting. And there were other boats with Him.
He was in the stern, asleep on the cushion. So they woke Him up and said to Him, "Teacher, is it no concern to you that we are going down?"
and screamed aloud, "What do you want of me, Jesus, Son of the Most High God? In God's name, I beg you, do not torture me."
Jesus at once perceived that power had gone out of Him, and so He turned around in the crowd, and asked, "Who touched my clothes?"
He let no one go with Him but Peter, James, and James's brother John. They came to the home of the leader of the synagogue, and there He saw confusion, and people weeping and wailing without restraint. read more. And He went into the house and said to them, "Why do you continue all this confusion and crying? The little girl is not dead but is sleeping." Then they began to laugh in His face. But He drove them all out, and took the little girl's father and mother and the men with Him, and went into the room where the little girl was. Then He grasped her hand and said to her, "Talitha koum," which means, "Little girl, I tell you, get up!"
Then He grasped her hand and said to her, "Talitha koum," which means, "Little girl, I tell you, get up!" And the little girl at once got up and started walking around, for she was twelve years old. And instantly they were completely dumbfounded. read more. But He strictly charged them to let nobody know about it, and told them to give her something to eat.
Is He not the carpenter, Mary's son, and the brother of James, Joses, Judas, and Simon? And do not His sisters live here among us?" And so they found a cause for stumbling over him.
He could not do any mighty deeds there, except that He put His hands on a few ailing people and cured them. And He wondered at their lack of faith in Him. Then He made a circle of the villages and continued teaching.
He ordered them not to take anything for the journey except a staff, no bread, no bag, no money in the purse;
King Herod heard of Him, for His name was now on everybody's lips, and people were saying that John the Baptist had risen from the dead, and that this was why such mighty powers were working in Him.
And so they tumbled down in groups of hundreds and fifties.
for they did not understand the lesson of the loaves; their minds were dull.
They had noticed that some of His disciples were in the habit of eating their meals without first giving their hands a ceremonial washing to make them clean.
but you say if a man tells his father or mother, 'Everything I have that may be of use to you is Corban,' that is, consecrated to God,
but you say if a man tells his father or mother, 'Everything I have that may be of use to you is Corban,' that is, consecrated to God,
Then He left there and went into the neighborhood of Tyre and Sidon. He went into a house and wanted no one to know that He was there. But He could not escape public notice.
He left the neighborhood of Tyre and went by way of Sidon through the district of the Ten Cities down to the Sea of Galilee.
Then He looked up to heaven and sighed, as He said, "Ephphatha," which means, "Be opened."
Then He asked them, "How many loaves have you?" They answered, "Seven."
And as He noticed it He said to them, "Why are you discussing the fact that you have no bread? Do you not yet know nor understand? Are your minds so dull?
And as He noticed it He said to them, "Why are you discussing the fact that you have no bread? Do you not yet know nor understand? Are your minds so dull?
Then they came to Bethsaida. And they brought a blind man to Him and begged Him to touch him.
Then He instructed them for the first time that the Son of Man had to endure great suffering and be disowned by the elders and the high priests and the scribes, and be killed but rise again after three days.
Then He instructed them for the first time that the Son of Man had to endure great suffering and be disowned by the elders and the high priests and the scribes, and be killed but rise again after three days.
For whoever is ashamed of me and my teaching in this unfaithful, sinful age, then the Son of Man will be ashamed of him, when He comes back in His Father's splendor with the holy angels."
For whoever is ashamed of me and my teaching in this unfaithful, sinful age, then the Son of Man will be ashamed of him, when He comes back in His Father's splendor with the holy angels."
For whoever is ashamed of me and my teaching in this unfaithful, sinful age, then the Son of Man will be ashamed of him, when He comes back in His Father's splendor with the holy angels."
Six days after this, Jesus took Peter, James, and John with Him, and led them up on a high mountain, alone by themselves. And in their presence His appearance was changed, and His clothes were shining as white as white could be, yea, whiter than any earthly bleacher could bleach them. read more. And Elijah appeared to them, accompanied by Moses, and they were talking with Jesus. Then Peter interrupted and said to Jesus, "Teacher, it is good for us to be here. So let us put up three tents, one for you and one for Moses and one for Elijah."
Then Peter interrupted and said to Jesus, "Teacher, it is good for us to be here. So let us put up three tents, one for you and one for Moses and one for Elijah."
Then Peter interrupted and said to Jesus, "Teacher, it is good for us to be here. So let us put up three tents, one for you and one for Moses and one for Elijah." For he did not really know what to say, he was so frightened. read more. Then a cloud came and was circling over them, and a voice came out of the cloud, "This is my Son, my Beloved; keep on listening to Him!"
Then a cloud came and was circling over them, and a voice came out of the cloud, "This is my Son, my Beloved; keep on listening to Him!" And as quick as a flash, on looking around, they saw no one with them but Jesus by Himself. read more. And while they were going down the mountain, He cautioned them not to tell anyone what they had seen, until the Son of Man should rise from the dead. And they held that caution fast in their minds, as they continued to discuss among themselves what rising from the dead meant. Then they asked Him, "Why do the scribes say that Elijah has to come first?" He answered them, "Elijah does come first and gets everything ready, but how is it that the Scripture says about the Son of Man that He will suffer much and be rejected?
He answered them, "Elijah does come first and gets everything ready, but how is it that the Scripture says about the Son of Man that He will suffer much and be rejected? But I tell you, Elijah has already come, and people treated him just as they pleased, as the Scripture says about him." read more. When they came to the disciples, they saw a great crowd around them and some scribes arguing with them.
for He was now teaching His disciples, and saying to them, "The Son of Man is to be turned over into men's hands, and they will kill Him, but three days after that He will rise again."
for He was now teaching His disciples, and saying to them, "The Son of Man is to be turned over into men's hands, and they will kill Him, but three days after that He will rise again."
Then they reached Capernaum. When He got home, He asked them, "What were you discussing on the way home?"
Then He took a little child and had him stand in the midst of them; then He took him in His arms, and said to them,
"For whoever gives you a cup of water to drink, on the ground that you belong to Christ, I solemnly say to you, he will not fail to get his reward.
Then He left there and went through the district of Judea and crossed the Jordan, and crowds of people again met around Him, and again He began to teach them, as His custom was.
When Jesus saw it, He was indignant, and said to them, "Let the little children come to me, and stop keeping them from it, for to such as these the kingdom of God belongs.
Then He took the little children into His arms, and as He laid His hands upon them one by one, He tenderly blessed them.
Then He took the little children into His arms, and as He laid His hands upon them one by one, He tenderly blessed them.
Then Jesus looked at him and loved him, and said to him, "You lack one thing. Go, sell everything you have, and give the money to the poor, and you will have riches in heaven; then come back and follow me."
Then Jesus looked at him and loved him, and said to him, "You lack one thing. Go, sell everything you have, and give the money to the poor, and you will have riches in heaven; then come back and follow me."
They answered Him, "We can." Jesus said to them, "Yes, the cup that I am drinking you will have to drink, and the baptism of agony that I am enduring you will have to endure,
For the Son of Man did not come to be served but to serve, and to give His life a ransom price to set many free."
For the Son of Man did not come to be served but to serve, and to give His life a ransom price to set many free."
Many of the people began to rebuke him and to tell him to keep quiet, but all the louder he kept shouting, "You son of David, do pity me!"
Then Jesus asked him, "What do you want me to do for you?" The blind man answered, "Good Teacher, I want to see again."
Then those in front and those behind Him shouted: "Welcome Him! Blessed be He who comes in the name of the Lord;
And Peter remembered about it, and said to Him, "Look, Teacher! The fig tree which you cursed has withered!"
And Peter remembered about it, and said to Him, "Look, Teacher! The fig tree which you cursed has withered!"
So they took him and killed him, and threw his body outside the vineyard.
Should we pay it, or should we not?" Now because He saw their pretense, He said to them, "Why are you testing me so? Bring me a twenty-cent coin to look at."
Then a poor widow came and dropped in two little copper coins, which make scarcely a cent.
Jesus said to him, "Are you looking in wonder at these great buildings? Not one stone will be left here upon another that will not be torn down."
Jesus said to him, "Are you looking in wonder at these great buildings? Not one stone will be left here upon another that will not be torn down." As He was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew, in a private group, were asking Him,
But before the end comes, the good news must be proclaimed to all the heathen.
You will be hated by everybody, because you bear my name. But whoever bears up to the end will be saved. "So when you see the destructive desecration standing where he has no right to stand" -- let the reader take notice -- "then let those who remain in Judea fly to the hills;
for there will be such misery at that time as has never been since the beginning of God's creation, and never will be again.
But about that day or hour not a single one knows -- not even the angels in heaven, nor the Son; not a single one but the Father.
While He was in Bethany, He was a guest in the home of Simon the leper, and as He was sitting at table, a woman came in with an alabaster bottle of pure nard perfume, very costly; she broke the bottle and poured the perfume on His head.
Then He said to them, "This is my blood which ratifies the covenant, the blood which is to be poured out for many.
Then Jesus said to them, "You will all stumble over me, for the Scripture says, 'I will strike the shepherd, and the sheep will be scattered.'
Then Jesus said to him, "I solemnly say to you, this very night, before the cock crows twice, you, yes, you, will disown me three times."
And he took Peter, James, and John along with Him, and He began to feel completely dazed and to realize His anguish of heart,
And he took Peter, James, and John along with Him, and He began to feel completely dazed and to realize His anguish of heart, and so He said to them, "My heart is breaking, it almost kills me! You must stay here and keep watching."
and so He said to them, "My heart is breaking, it almost kills me! You must stay here and keep watching." Then He walked on a few steps and threw Himself upon the ground and kept praying that if it were possible He might escape the hour of agony, read more. and He was saying, "Abba [which means 'Father'], anything is possible for you! Take this cup away from me! Yet, I pray, not what I want but what you want!"
and He was saying, "Abba [which means 'Father'], anything is possible for you! Take this cup away from me! Yet, I pray, not what I want but what you want!"
and He was saying, "Abba [which means 'Father'], anything is possible for you! Take this cup away from me! Yet, I pray, not what I want but what you want!" And He went back and found them asleep, and He said to Peter, "Simon, are you asleep? Could you not watch a single hour? read more. You must all keep watching and praying that you may not be exposed to temptation. Man's spirit is willing but human nature is weak." He went away again and prayed in the same words. When He went back again, He found them asleep again, for their eyes were so heavy they could hardly hold them open; and they did not know what answer to make Him. He came back the third time and said to them, "Are you still sleeping and resting? No more of that! The hour has come. See! The Son of Man is betrayed into the hands of sinful men. Get up, let us be going. Look! here comes my betrayer!"
So when he came he went straight up to Jesus, and said, "Rabbi," and with much affection kissed Him.
And a young man was following Him, with only a linen sheet thrown about his body; and they seized him,
And Peter followed Him at a distance, as far as the courtyard of the high priest; he was sitting with the attendants and warming himself before the fire.
for although many men gave false testimony against Him, their testimonies did not agree.
Jesus said, "Yes, I am, and you will all see the Son of Man seated at the right hand of the Almighty and coming in the clouds of the sky!"
And some of them started to spit on Him and to blindfold Him and to hit Him with their fists, and say to Him, "Now play the prophet!" Even the attendants took charge of Him with slaps at Him. While Peter was down in the courtyard, one of the high priest's waiting girls came up, read more. and when she saw that Peter was warming himself, she looked at him and said, "You were with Jesus of Nazareth too!" But he denied it, saying, "I do not know or understand what you mean." Then he went out of the courtyard and was in the gateway to it.
But he denied it, saying, "I do not know or understand what you mean." Then he went out of the courtyard and was in the gateway to it. And the waiting girl saw him there and began again to tell the bystanders, "This fellow is one of them!" read more. But he denied it again. And again a few minutes later the bystanders began to say to Peter, "You are surely one of them, for you are a Galilean too." Then he commenced cursing and swearing, "I do not know this man that you are talking about." At that moment for the second time a Cock crowed. Then Peter remembered how Jesus had said to him, "Before the cock crows twice, you will disown me three times!" And when he remembered that, he burst into tears.
At that moment for the second time a Cock crowed. Then Peter remembered how Jesus had said to him, "Before the cock crows twice, you will disown me three times!" And when he remembered that, he burst into tears.
They forced a certain passer-by, who was coming in from the country, to carry His cross -- Simon, a Cyrenian, the father of Alexander and Rufus. And they led Him to Golgotha, which means, the Place of the Skull.
Omitted Text.
Let the Christ, the king of Israel, come down now from the cross, so that we may see it and believe!" Even the men who were crucified with Him made sport of Him.
And at three o'clock Jesus cried with a loud voice, "Eloi! Eloi! lama sabachthani?" which means, "My God! my God! why have you forsaken me?" Some of the bystanders when they heard it said, "Listen! He is calling for Elijah!"
And when the captain who stood facing him saw that He expired in this way, he said, "This man was surely God's Son!"
And when the captain who stood facing him saw that He expired in this way, he said, "This man was surely God's Son!" Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
Although it was now evening, yet since it was the Preparation Day, that is, the day before the Sabbath,
Pilate wondered whether He was dead yet, and calling the captain to him asked whether He was already dead;
And Mary of Magdala and Mary, Joses' mother, were looking on to see where He was put.
When the Sabbath had ended, Mary of Magdala, Mary, James's mother, and Salome bought spices to go and anoint Him.
When the Sabbath had ended, Mary of Magdala, Mary, James's mother, and Salome bought spices to go and anoint Him. It was very early, just after the sun had risen, on the first day of the week, when they went to the tomb. read more. And they kept saying to one another, "Who will roll the boulder back from the doorway of the tomb for us?" Then they looked up and saw that the boulder had already been rolled to one side, for it was a very large one. And when they went into the tomb, they saw a young man dressed in a white robe sitting at the right; and they were utterly astounded. But he said to them, "You must not be so astounded; you are looking for Jesus of Nazareth who was crucified. He has risen; He is not here. See! Here is the spot where they laid Him. But you go and tell His disciples and Peter, 'He is going back to Galilee to meet you; you will see Him there, just as He told you.'" Then they left the tomb and fled, for they were trembling and bewildered, and they did not tell anybody a single thing about it, for they were afraid to do so.
Then they left the tomb and fled, for they were trembling and bewildered, and they did not tell anybody a single thing about it, for they were afraid to do so.
Then they left the tomb and fled, for they were trembling and bewildered, and they did not tell anybody a single thing about it, for they were afraid to do so.
Then they left the tomb and fled, for they were trembling and bewildered, and they did not tell anybody a single thing about it, for they were afraid to do so.
Then they left the tomb and fled, for they were trembling and bewildered, and they did not tell anybody a single thing about it, for they were afraid to do so.
Then they left the tomb and fled, for they were trembling and bewildered, and they did not tell anybody a single thing about it, for they were afraid to do so.
Then they left the tomb and fled, for they were trembling and bewildered, and they did not tell anybody a single thing about it, for they were afraid to do so. Now after He had risen, early on the first day of the week, He appeared first to Mary of Magdala, out of whom He had driven seven demons.
Now after He had risen, early on the first day of the week, He appeared first to Mary of Magdala, out of whom He had driven seven demons.
Now after He had risen, early on the first day of the week, He appeared first to Mary of Magdala, out of whom He had driven seven demons.
But although they had heard that He was alive and had been seen by her, they would not believe it.
Then they went back and told the rest, but they would not believe them either.
Since many writers have undertaken to compose narratives about the facts established among us, just as the original eyewitnesses who became ministers of the message read more. have handed them down to us, I too, most excellent Theophilus, because I have carefully investigated them all from the start, have felt impressed to write them out in order for you that you may better know the certainty of those things that you have been taught.
John expressly answered them all, "I am baptizing you in water only, but there is coming the One who is stronger than I am, whose shoestrings I am not fit to untie. He will baptize you in the Holy Spirit and in fire;
So they all began to speak well of Him and to wonder at the gracious words that fell from His lips, and yet they continued to say, "Is He not Joseph's son?"
This is the man of whom the Scripture says: "'Attention! I send my messenger on before you. He will prepare the road ahead of you.'
So take care how you listen, for whoever gets more will have more given to him, and whoever does not get more will have even what he thinks he has taken away from him."
Now Peter and his companions had been overcome by sleep, but all at once they became wide awake and saw His splendor and the two men who were standing with Him.
"When you see Jerusalem being surrounded by armies, then understand that her devastation is near.
Now one of the criminals who were hanging from their crosses kept abusing Him, saying, "Are you not the Christ? Then save yourself and us too!"
When the captain saw what had taken place, he praised God and said, "He certainly was an innocent man!"
And she said, "No one, Lord." And Jesus said, "Neither do I condemn you. Go. Stop sinning from this point on."
He had James the brother of John murdered with a sword,
For you do not have a sense of servitude to fill you with dread again, but the consciousness of adopted sons by which we cry, "Abba," that is, "Father."
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father."
And if it is hard for the upright man to be saved, what will become of the godless and sinful?