Reference: Noah
American
Rest, comfort, the name of celebrated patriarch who was preserved by Jehovah with his family, by means of the ark, through the deluge, and thus became the second founder of the human race. The history of Noah and the deluge is contained in Ge 5-9. He was the son of Lamech, and grandson of Methuselah lived six hundred years before the deluge, and three hundred and fifty after it, dying two years before Abram was born. His name may have been given to him by his parents in the hope that he would be the promised "seed of the woman" that should "bruise the serpent's head." He was in the line of the patriarchs who feared God, and was himself a just man, Eze 14:14,20, and a "preacher of righteousness," 1Pe 3:19-20; 2Pe 2:5. His efforts to reform the degenerate world, continued as some suppose for one hundred and twenty years, produced little effect, Mt 24:37; the flood did not "find faith upon the earth." Noah, however, was an example of real faith: he believed the warning of God, was moved by fear, and pursued the necessary course of action, Heb 11:7. His first care on coming out from the ark was to worship the Lord, with sacrifices of all the fitting animals. Little more is recorded of him except his falling into intoxication, a sad instance of the shame and misfortune into which wine is apt to lead. His three sons, it is believed, peopled the whole word; the posterity of Japheth chiefly occupying Europe, those of Shem Asia, and those of Ham Africa.
Numerous traces of traditions respecting Noah have been found all over the world. Among the most accurate is that embodied in the legend of the Greeks respecting Deucalion and Pyrrha. We may also mention the medals struck at Apamea in Phrygia, in the time of Septimus Severus, and bearing the name NO, an ark, a man and woman, a raven, and a dove with an olive branch in its mouth. See ARK.
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And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
But as the days of Noah were, so shall be the coming of the Son of Man.
By faith Noah, having been warned by God of things not yet seen, moved with fear, prepared an ark to the saving of his house, by which he condemned the world and became heir of the righteousness which is according to faith.
in which also He went and preached to the spirits in prison, to disobeying ones, when once the long-suffering of God waited in the days of Noah, while the ark was being prepared (in which a few, that is, eight souls were saved through water);
Easton
rest, (Heb Noah) the grandson of Methuselah (Ge 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family.
The words of his father Lamech at his birth (Ge 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true "rest and comfort" of men under the burden of life (Mt 11:28).
He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Ge 5:32). He was a "just man and perfect in his generation," and "walked with God" (comp. Eze 14:14,20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population (Ge 6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge (Ge 6:18). He was accordingly commanded to build an ark (Ge 6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (Ge 6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation (1Pe 3:18-20; 2Pe 2:5).
When the ark of "gopher-wood" (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the "Lord shut him in" (Ge 7:16). The judgment-threatened now fell on the guilty world, "the world that then was, being overflowed with water, perished" (2Pe 3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat (Ge 8:3-4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it (GE 6-14).
On leaving the ark Noah's first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time (Ge 8:21-9:17). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood.
But, alas! Noah after this fell into grievous sin (Ge 9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah "lived after the flood three hundred and fifty years, and he died" (Ge 28:22). (See Deluge).
Noah, motion, (Heb No'ah) one of the five daughters of Zelophehad (Nu 26:33; 27:1; 36:11; Jos 17:3).
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And Methuselah lived one hundred and eighty-seven years and fathered Lamech. And after he fathered Lamech, Methuselah lived seven hundred and eighty-two years. And he fathered sons and daughters. read more. And all the days of Methuselah were nine hundred and sixty-nine years. And he died. And Lamech lived one hundred and eighty-two years and fathered a son. And he called his name Noah, saying, This one shall comfort us concerning our work and the toil of our hands, because of the ground which Jehovah has cursed.
And he called his name Noah, saying, This one shall comfort us concerning our work and the toil of our hands, because of the ground which Jehovah has cursed.
And Noah was five hundred years old. And Noah fathered Shem, Ham, and Japheth.
And Jehovah said, My spirit shall not always strive with man, in his erring; he is flesh. Yet his days shall be a hundred and twenty years.
And Jehovah said, I will destroy man whom I have created, from the face of the earth, both man, and beast, and the creeping thing, and the fowls of the air. For I repent that I have made them.
Make an ark of cyprus timbers. You shall make rooms in the ark. And you shall pitch it inside and outside with pitch. And this is the way you shall make it. The length of the ark shall be three hundred cubits, the breadth of it shall be fifty cubits and its height thirty cubits. read more. You shall make a window in the ark, and you shall finish it above to a cubit. And you shall set the door of the ark in the side of it. You shall make it with lower, second and third stories.
But I will establish My covenant with you. And you shall come into the ark, you and your sons and your wife and your sons' wives with you.
And they that entered, went in male and female of all flesh, as God had commanded him. And Jehovah shut him in.
And the waters returned from off the earth continually. And after the end of the hundred and fifty days the waters had gone down. And in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.
And he drank of the wine and was drunk. And he was uncovered inside his tent.
And this stone which I have set for a pillar shall be God's house. And of all that You shall give me, I will surely give the tenth to You.
And Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad: Mahlah, and Noah, Hoglah, Milcah, and Tirzah;
And the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph came. And these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons.
But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters. And these were the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
Come to Me all you who labor and are heavy laden, and I will give you rest.
For Christ also once suffered for sins, the just for the unjust, that He might bring us to God, indeed being put to death in the flesh, but made alive in the Spirit; in which also He went and preached to the spirits in prison, read more. to disobeying ones, when once the long-suffering of God waited in the days of Noah, while the ark was being prepared (in which a few, that is, eight souls were saved through water);
through which the world that then was, being flooded by water, perished.
Fausets
Son of Lamech, grandson of Methuselah; tenth from Adam in Seth's line. In contrast to the Cainite Lamech's boast of violence with impunity, the Sethite Lamech, playing on Noah's ("rest") name, piously looks for "comfort" (nachum) through him from Jehovah who had "cursed the ground." (See LAMECH.) At 500 years old Noah begat Shem, Ham, and Japheth. The phrase, "these are the generations of Noah" (Ge 6:9) marks him as the patriarch of his day. The cause of the flood is stated Ge 6:1-3, etc. "The sons of God (the Sethites, adopted by grace, alone keeping themselves separate from the world's defilements, 'called by the name of Jehovah' as His sons: Ge 4:26 margin, or as KJV; while the Cainites by erecting a city and developing worldly arts were laying the foundation for the kingdom of this world, the Sethites by unitedly 'calling on Jehovah's name' founded the church made up of God's children, Ga 3:26) saw the daughters of men (Cainites) and they took them wives of all which they chose" (fancy and lust, instead of the fear of God, being their ruling motive).
When "the salt of the earth lost its savour" universal corruption set in. Jg 1:6-7, does not confirm the monstrous notion that "the sons of God" mean angels cohabiting carnally with women. The analogy to Sodom is this, the angels' ambition alienating their affections from God is a spiritual fornication analogous to the Sodomites' "going after strange flesh"; so covetousness is connected with whoremongering, as spiritually related (Eph 5:5). The book of Enoch takes the carnal cohabitation view; but because Jg 1:1 accords with it in sonic particulars it does not follow he accords with it in all. The parallel 2Pe 2:4 refers to the first fall of the apostate angels, not to Ge 6:2. The Israelites were "sons of God" (De 32:5; Ho 1:10); still more "sons of Jehovah" the covenant God (Ex 4:22; De 14:1; Ps 73:15; Pr 14:26). "Wives" and "taking wives," i.e. marriage, cannot be predicated of angels, fornication and going after strange flesh; moreover Christ states expressly the "angels neither marry nor are given in marriage" (Mt 22:30; Lu 20:35-36).
Unequal yoking of believers with unbelievers in marriage has in other ages also broken down the separation wall between the church and the world, and brought on apostasy; as in Solomon's case (compare Ne 13:23-26; 2Co 6:14). Marriages engrossing men just before the flood are specified in Mt 24:38; Lu 17:27. Mixed marriages were forbidden (Ex 34:16; Ge 27:46; 28:1). "There were giants in the earth in those days": nephilim, from a root to fall, "fallers on others," "fellers," tyrants; applied in Nu 13:33 to Canaanites of great stature. Smith's Bible Dictionary observes, if they were descendants of the Nephilim in Ge 6:4 (?) the deluge was not universal. Distinct from these are the children of the daughters of men by the sons of God, "mighty men of old, men of renown." "The earth was corrupt before God, and filled with violence through them" (Ge 6:11,13).
So God's long suffering at last gave place to zeal against sin, "My Spirit shall not always strive with (Keil, rule in) man," i.e. shall no longer contend with his fleshliness, I will give him up to his own corruption and its penalty (Ro 1:24,26-28), "for that he also (even the godly Sethite) is flesh," or as Keil, "in his erring he is fleshly," and so incapable of being ruled by the Spirit of God; even the godly seed is apostate and carnal, compare Joh 3:6. God still gave a respite of 120 years to mankind. Noah alone found grace in His sight; of him and Enoch alone it is written, "they walked with God." Noah was "just and perfect (sincere in aim, whole-hearted: Mt 5:48; Ge 17:1; Php 3:15) in his generations," among the successive generations which passed during his lifetime. God renews His covenant of grace to mankind in Noah's person, the one beacon of hope amidst the ruin of the existing race (Ge 6:18). He was now 480 years old, because he entered the ark at 600 (Ge 7:6).
He was 500 when he begat his three sons, subsequently to God's threat (Ge 5:32 in time is later than Ge 6:3). In the 120 years' respite Noah was "a preacher of righteousness," "when the long suffering of God was continuing to wait on to the end (apexedecheto, and no 'once' is read in the Alexandrinus, the Vaticanus, and the Sinaiticus manuscripts) in the days of Noah, while the ark was a preparing," the limit of His long suffering (1Pe 3:20; 2Pe 2:5; Heb 11:7). "Warned of God of things not seen as yet, moved with reverential (not slavish) fear (eulabetheis, contrasted with the world's sneering disbelief of God's word and self deceiving security) prepared an ark by faith (which evidenced itself in acting upon God's word as to the things not yet seen) to the saving of his house (for the believer tries to bring 'his house' with him: Ac 16:15,31,33-34; 10:2), by the which he condemned the world (since he believed and was saved, so might they; his salvation showed their condemnation just: Joh 3:19) and became heir of the righteousness which is by faith."
In Eze 14:14 Noah, etc., are instanced as saved "by their righteousness," not of works, but of grace (Ro 4:3). The members of his family alone, his wife, three sons and their wives, were given to him amidst the general wreck. The ark which Noah built by God's order was like a ship in proportions, but with greater width (Ge 6:14-15). The Hebrew teebah is the same as Moses' ark of bulrushes (Ex 2:3): an Egyptian word for a "chest" or "coffer," fitted for burden not for sailing, being without mast, sail, or rudder. (See ARK.) Of "gopher," i.e. cypress wood, fitted for shipbuilding and abounding in Syria near Babylon, the region perhaps of Noah. With "rooms," literally, nests, i.e. berths or compartments, for men and animals. Pitched with "bitumen" making it watertight. The length 300 cubits (i.e., the cubit = 21 inches, 525 ft.), the width was 50 cubits (i.e. 87 ft. 6 inches), the height was 30 cubits (i.e. 52 ft. 6 inches).
The "Great Eastern" is longer but narrower. Peter Jansen in 1609 built a vessel of the same proportions, but smaller, and it was found to contain one-third more freight than ordinary vessels of the same tonnage, though slow. Augustine (de Civ. Dei, 15) notices that the ark's proportions are those of the human figure, the length from sole to crown six times the width across the chest, and ten times the depth of the recumbent figure measured from the ground. Tiele calculated there was room for 7,000 species; and J. Temporarius that there was room for all the animals then known, and for their food. "A window system" (Gesenius) or course of windows ran for a cubit long under the top of the ark, lighting the whole upper story like church clerestory windows. A transparent substance may have been used, for many arts discovered by the Cainites (Ge 4:21-22) and their descendants in the 2,262 years between Adam and the flood (Septuagint; Hebrew 1656 years) were probably lost at the deluge.
The root of tsohar "window" implies something shining, distinct from challon, a single compartment of the larger window (Ge 7:6); and "the windows of heaven," 'arubbowt, "networks" or "gratings." Noah was able to watch the bird's motions outside so as to take the dove in; this implies a transparent window. One door beside the window course let all in. As under Adam (Ge 2:19-20) so now the lower animals come to Noah and he receives them in pairs; but of clean animals seven pairs of each kind, for sacrifice and for subsequent multiplication of the useful species, the clean being naturally distinguished from the unclean, sheep and (used for milk and wool) from carnivorous beasts of prey, etc. The physical preservation of the species cannot have been the sole object; for if the flood were universal the genera and species of animals would exceed the room in the ark, if partial there would be no need for saving in the ark creatures of the limited area man then tenanted, for the flooded area might easily be stocked from the surrounding dry land after the flood.
The ark typified the redemption of the animal as well as of the human world. The hopes of the world were linked with the one typical representative human head, Noah
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And God blessed them. And God said to them, Be fruitful, and multiply and fill the earth, and subdue it. And have dominion over the fish of the sea and over the fowl of the heavens, and all animals that move upon the earth. And God said, Behold! I have given you every herb seeding seed which is upon the face of all the earth, and every tree in which is the fruit of a tree seeding seed; to you it shall be for food.
And out of the ground Jehovah God formed every animal of the field and every fowl of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. And Adam gave names to all the cattle, and to the birds of the air, and to every animal of the field. But there was not found a suitable helper for Adam.
And his brother's name was Jubal; he was the father of all those playing the harp and the organ. And Zillah also bore Tubalcain, the hammerer of every engraving tool of bronze and iron. And the sister of Tubalcain was Naamah.
And there was also a son born to Seth, and he called his name Enos. Then men began to call upon the name of Jehovah.
And he called his name Noah, saying, This one shall comfort us concerning our work and the toil of our hands, because of the ground which Jehovah has cursed.
And he called his name Noah, saying, This one shall comfort us concerning our work and the toil of our hands, because of the ground which Jehovah has cursed.
And Noah was five hundred years old. And Noah fathered Shem, Ham, and Japheth.
And it happened, when men began to multiply on the face of the earth, and when daughters were born to them, the sons of God saw the daughters of men, that they were good. And they took wives for themselves from all whom they chose.
the sons of God saw the daughters of men, that they were good. And they took wives for themselves from all whom they chose. And Jehovah said, My spirit shall not always strive with man, in his erring; he is flesh. Yet his days shall be a hundred and twenty years.
And Jehovah said, My spirit shall not always strive with man, in his erring; he is flesh. Yet his days shall be a hundred and twenty years. There were giants in the earth in those days. And also after that, when the sons of God came in to the daughters of men, and they bore to them, they were mighty men who existed of old, men of renown.
These are the generations of Noah. Noah was a just man and perfect in his generations. Noah walked with God.
The earth also was corrupt before God, and the earth was filled with violence.
And God said to Noah, The end of all flesh has come before Me, for the earth is filled with violence through them. And, behold, I will destroy them with the earth. Make an ark of cyprus timbers. You shall make rooms in the ark. And you shall pitch it inside and outside with pitch. read more. And this is the way you shall make it. The length of the ark shall be three hundred cubits, the breadth of it shall be fifty cubits and its height thirty cubits.
But I will establish My covenant with you. And you shall come into the ark, you and your sons and your wife and your sons' wives with you.
And Noah was six hundred years old when the flood of waters was upon the earth.
And Noah was six hundred years old when the flood of waters was upon the earth.
In the six hundredth year of Noah's life, in the second month, in the seventeenth day of the month, in this day all the fountains of the great deep were broken up, and the windows of the heavens were opened up. And the rain was upon the earth forty days and forty nights.
And the waters prevailed upon the earth a hundred and fifty days.
And in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.
And when Abram was ninety-nine years old, Jehovah appeared to Abram and said to him, I am the Almighty God! Walk before Me and be perfect.
And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, like these of the daughters of the land, what good is my life to me?
And Isaac called Jacob, and blessed him, and commanded him. And he said to him, You shall not take a wife of the daughters of Canaan.
And all the earth came into Egypt to buy, to Joseph, because the famine was severe in all the earth.
But when she could no longer hide him, she took an ark of papyrus for him, and daubed it with bitumen and with pitch, and put the child in it. And she laid it in the reeds by the river's edge.
And you shall say to Pharaoh, Thus says the Lord: Israel is My son, My first-born.
And you shall take a bunch of hyssop and dip in the blood in the bowl, and strike the lintel and the doorposts with the blood in the bowl. And none of you shall go out of the door of his house until the morning. For Jehovah will pass through to strike the Egyptians. And when He sees the blood upon the lintel, and on the two side posts, Jehovah will pass over the door, and will not allow the destroyer to come into your houses to strike you.
If an ox gores a man or woman so that they die, then the ox shall surely be stoned, and his flesh shall not be eaten. But the owner of the ox shall be set free.
and lest you take from their daughters for your sons, and their daughters go whoring after their gods and make your sons go whoring after their gods.
And any man of the house of Israel, or of the strangers that are staying among you, who eats any blood, I will set My face against that soul who eats blood, and will cut him off from among his people. For the life of the flesh is in the blood. And I have given it to you on the altar to make an atonement for your souls. For it is the blood that makes an atonement for the soul.
And there we saw the giants, the sons of Anak, of the giants. And we were in our own sight like grasshoppers, and so we were in their sight.
Today, I will begin to put your dread and your fear upon the nations under the whole heavens; who shall hear report of you, and shall tremble and be in anguish because of you.
You are the sons of Jehovah your God. You shall not cut yourselves nor make any baldness between your eyes for the dead.
They have corrupted themselves: they are not His sons; it is their blemish; they are a crooked and perverse generation.
And it happened after the death of Joshua, the children of Israel asked Jehovah, saying, Who shall go up first for us against the Canaanites to fight against them?
And Adoni-bezek fled. And they ran after him and caught him, and cut off his thumbs and his big toes. And Adoni-bezek said, Seventy kings with their thumbs and big toes cut off have gathered under my table. As I have done, so God has requited me. And they brought him to Jerusalem, and he died there.
And it happened as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him with the sword. And they escaped into the land of Ararat. And Esarhaddon his son reigned in his place.
In those days I also saw Jews who lived with women from Ashdod, Ammon, and from Moab. And their sons spoke half Ashdod's speech, and there was no caring to speak Jewish, but according to the language of each people. read more. And I contended with them, and cursed them, and struck certain of them, and plucked off their hair. And I made them swear by the name of God, saying, You shall not give your daughters to their sons, or take their daughters to your sons, or for yourselves. Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, who was beloved by his God, and God made him king over all Israel. But women from other lands caused even him to sin.
For You have maintained my right and my cause; You sat in the throne judging right.
But Jehovah shall endure forever; He has prepared His throne for judgment. And He shall judge the world in righteousness; He shall judge the peoples in uprightness.
For He remembers them, the seekers of bloodshed; He forgets not the cry of the humble.
For in the time of trouble He shall hide me in His shelter, in the secrecy of His tabernacle He shall hide me; He shall set me up on a rock.
Jehovah sits on the flood; yea, Jehovah sits as King forever.
You shall hide them in the secrecy of Your presence from the pride of man; You shall hide them in a shelter away from the strife of tongues.
Blessed is Jehovah God, the God of Israel, who alone does wonderful things. And blessed be His glorious name forever; and all the earth is filled with His glory! Amen and Amen.
If I say, I will speak thus; behold, I would deceive a generation of Your sons.
They take shrewd counsel against Your people, and plot against Your hidden ones.
In the fear of Jehovah is strong hope, and His sons shall have a place of refuge.
And it shall be, in the last days the mountain of Jehovah's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it. And many people shall go and say, Come, and let us go to the mountain of Jehovah, to the house of the God of Jacob. And He will teach us of His ways, and we will walk in His paths. For out of Zion shall go out the Law, and the Word of Jehovah from Jerusalem. read more. And He shall judge among the nations, and shall rebuke many people; and they shall beat their swords into plowshares, and their spears into pruning-hooks. Nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come and let us walk in the light of Jehovah.
Come, my people, enter into your rooms and shut your doors around you; hide for a little moment, until the fury has passed by.
Behold, the Lord is a mighty and strong one, like a hailstorm, a destroying storm; like a flood of mighty waters overflowing, He casts down to the earth with the hand.
And it happened as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer his sons struck him with the sword. And they escaped into the land of Ararat; and Esar-haddon his son reigned in his place.
For this is as the waters of Noah to Me; for as I swore that the waters of Noah should no more go over the earth, so I have sworn from being angry with you and from rebuking you.
But the wicked are like the troubled sea, which cannot rest, and its waters cast up mire and dirt.
So they shall fear the name of Jehovah from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of Jehovah shall make him flee.
Who is this rising up like the Nile, whose waters are moved like the rivers? Egypt rises up like the Nile, and his waters surge about like the rivers. And he says, I will go up and will cover the earth; I will destroy the city and its people.
So says Jehovah: Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land and all its fullness; the city and those who dwell in it. And the men shall cry, and all the people of the land shall howl.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall be, in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God.
Let the nations be awakened and come up to the valley of Jehoshaphat; for there I will sit to judge all the nations all around.
And Jesus, when He had been baptized, went up immediately out of the water. And lo, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and lighting upon Him.
Therefore be perfect, even as your Father in Heaven is perfect.
Take My yoke on you and learn of Me, for I am meek and lowly in heart, and you shall find rest to your souls.
And Jesus said to them, Truly I say to you that you who have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.
For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in Heaven.
But as the days of Noah were, so shall be the coming of the Son of Man. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day Noah entered into the ark.
And as it was in the days of Noah, so it also shall be in the days of the Son of Man. They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark; and the flood came and destroyed them all.
but they who shall be counted worthy to obtain that world, and the resurrection from the dead, neither marry nor are given in marriage. Nor can they die any more, for they are equal to the angels, and are the sons of God, being the sons of the resurrection.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
And this is the condemnation, that the Light has come into the world, and men loved darkness rather than the Light, because their deeds were evil.
No one can come to Me unless the Father who has sent Me draw him, and I will raise him up at the last day.
And I give to them eternal life, and they shall never ever perish, and not anyone shall pluck them out of My hand. My Father who gave them to me is greater than all, and no one is able to pluck them out of My Father's hand.
one devout and fearing God, with all his household, both doing many merciful deeds to the people, and praying continually to God.
that you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which, if you keep yourselves, you shall do well. Be prospered.
And when she was baptized, she and her household, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. And she constrained us.
And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household.
And taking them in that hour of the night, he washed from their stripes. And he was baptized, he and all his, immediately. And bringing them up to the house, he set a table before them and rejoiced, believing in God with all his household.
Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves.
For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error. read more. And even as they did not think fit to have God in their knowledge, God gave them over to a reprobate mind, to do the things not right,
For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness."
For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us. For the earnest expectation of the creation waits for the manifestation of the sons of God. read more. For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope that the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
that the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. And we know that the whole creation groans and travails in pain together until now. read more. And not only so, but ourselves also, who have the firstfruit of the Spirit, even we ourselves groan within ourselves, awaiting adoption, the redemption of our body. For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it? But if we hope for that which we do not see, then we wait for it with patience.
But if their slipping away is the riches of the world, and their default is the riches of the nations, how much more their fullness? For I speak to you, the nations; since I am the apostle of the nations, I glorify my ministry; read more. if by any means I may provoke those who are my flesh to jealousy, and might save some of them. For if their casting away is the reconciling of the world, what is the reception except life from the dead? For if the firstfruit is holy, the lump is also holy; and if the root is holy, also the branches. And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a sharer of the root and the fatness of the olive tree with them, do not boast against the branches. But if you boast, it is not you that bears the root, but the root bears you. You will say then, The branches were broken off so that I might be grafted in. Well, because of unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear. For if God did not spare the natural branches, fear lest He also may not spare you either! Behold then the kindness, and the severity of God; on those having fallen, severity; but on you, kindness, if you continue in the kindness. Otherwise you also will be cut off. And those also, if they do not continue in unbelief, will be grafted in. For God is able to graft them in again. For if you were cut out of the natural wild olive tree, and were grafted contrary to nature into a good olive tree; how much more these being according to nature will be grafted into their own olive-tree? For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in. And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob. For this is My covenant with them, when I have taken away their sins." Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers' sakes. For the free gifts and calling of God are without repentance. For as you also then disbelieved God, but now have been shown mercy through their disbelief, even so these also have not believed now, so that through your mercy they may also obtain mercy. For God has shut up all in unbelief, so that He might show mercy to all.
Let every soul be subject to the higher authorities. For there is no authority but of God; the authorities that exist are ordained by God. So that the one resisting the authority resists the ordinance of God; and the ones who resist will receive judgment to themselves. read more. For the rulers are not a terror to good works, but to the bad. And do you desire to be not afraid of the authority? Do the good, and you shall have praise from it. For it is a servant of God to you for good. For if you practice evil, be afraid, for it does not bear the sword in vain; for it is a servant of God, a revenger for wrath on him who does evil.
For you are all sons of God through faith in Christ Jesus.
in whom also you, hearing the Word of Truth, the gospel of our salvation, in whom also believing, you were sealed with the Holy Spirit of promise, who is the earnest of our inheritance, to the redemption of the purchased possession, to the praise of His glory.
which He worked in Christ in raising Him from the dead, and He seated Him at His right hand in the heavenlies,
For you know this, that no fornicator, or unclean person, or covetous one (who is an idolater), has any inheritance in the kingdom of Christ and of God.
Let us therefore, as many as are perfect, be of this mind. And if in anything you are otherwise minded, God shall reveal even this to you.
By faith Noah, having been warned by God of things not yet seen, moved with fear, prepared an ark to the saving of his house, by which he condemned the world and became heir of the righteousness which is according to faith.
to disobeying ones, when once the long-suffering of God waited in the days of Noah, while the ark was being prepared (in which a few, that is, eight souls were saved through water);
For if God did not spare sinning angels, but thrust them down into Tartarus, and delivered them into chains of darkness, being reserved to judgment.
Beloved, I now write this second letter to you, in which I stir up your pure mind by reminder to remember the words which were spoken before by the holy prophets, and of the commandment of the Lord and Savior by us, the apostles. read more. First, knowing this, that there will come in the last days scoffers walking according to their own lusts
First, knowing this, that there will come in the last days scoffers walking according to their own lusts and saying, Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.
and saying, Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation. For this is hidden from them by their willing it, that the heavens were of old, and the earth out of the water, and through water, being held together by the Word of God,
For this is hidden from them by their willing it, that the heavens were of old, and the earth out of the water, and through water, being held together by the Word of God, through which the world that then was, being flooded by water, perished.
through which the world that then was, being flooded by water, perished.
through which the world that then was, being flooded by water, perished. But the present heavens and the earth being kept in store by the same Word, are being kept for fire until the day of judgment and destruction of ungodly men.
But the present heavens and the earth being kept in store by the same Word, are being kept for fire until the day of judgment and destruction of ungodly men. But, beloved, let not this one thing be hidden from you, that one day is with the Lord as a thousand years, and a thousand years as one day.
But, beloved, let not this one thing be hidden from you, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slow concerning His promise, as some count slowness, but is long-suffering toward us, not purposing that any should perish, but that all should come to repentance.
The Lord is not slow concerning His promise, as some count slowness, but is long-suffering toward us, not purposing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a rushing noise, and the elements will melt with fervent heat. And the earth and the works in it will be burned up.
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a rushing noise, and the elements will melt with fervent heat. And the earth and the works in it will be burned up. Then, all these things being about to be dissolved, what sort ought you to be in holy behavior and godliness,
Then, all these things being about to be dissolved, what sort ought you to be in holy behavior and godliness, looking for and rushing the coming of the Day of God, on account of which the heavens, being on fire, will melt away, and the elements will melt, burning with heat?
looking for and rushing the coming of the Day of God, on account of which the heavens, being on fire, will melt away, and the elements will melt, burning with heat? But according to His promise, we look for new heavens and a new earth in which righteousness dwells.
But according to His promise, we look for new heavens and a new earth in which righteousness dwells.
And I saw a new heaven and a new earth. For the first heaven and the first earth had passed away. And the sea no longer is.
And I saw a new heaven and a new earth. For the first heaven and the first earth had passed away. And the sea no longer is. And I, John, saw the holy city, New Jerusalem, coming down from God out of Heaven, prepared as a bride adorned for her Husband. read more. And I heard a great voice out of Heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they will be His people, and God Himself will be with them and be their God. And God will wipe away all tears from their eyes. And there will be no more death, nor mourning, nor crying out, nor will there be any more pain; for the first things passed away. And He sitting on the throne said, Behold, I make all things new. And He said to me, Write, for these words are true and faithful. And He said to me, It is done. I am the Alpha and Omega, the Beginning and the End. To him who thirsts I will give of the fountain of the Water of Life freely. He who overcomes will inherit all things, and I will be his God, and he will be My son. But the fearful, and the unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, will have their part in the Lake burning with fire and brimstone, which is the second death. And one of the seven angels who had the seven vials full of the seven last plagues came to me and talked with me, saying, Come here, I will show you the bride, the Lamb's wife. And he carried me away in the Spirit to a great and high mountain and showed me that great city, the holy Jerusalem, descending out of Heaven from God, having the glory of God. And its light was like a stone most precious, even like a jasper stone, clear as crystal. And it had a great and high wall, with twelve gates. And on the gates were twelve angels, and having names inscribed, which are the names of the twelve tribes of the sons of Israel: From the east three gates, from the north three gates, from the south three gates, and from the west three gates. And the wall of the city had twelve foundations, and in them were the names of the twelve apostles of the Lamb. And he who talked with me had a golden reed to measure the city and its gates and its wall. And the city lies four-square, and the length is as large as the breadth. And he measured the city with the reed, twelve thousand stadia. The length and the breadth and the height of it are equal. And he measured its wall, a hundred and forty-four cubits, according to the measure of a man, that is, of an angel. And the foundation of its wall was jasper; and the city was pure gold, like clear glass. And the foundations of the wall of the city had been adorned with every precious stone. The first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, hyacinth; the twelfth, amethyst. And the twelve gates were twelve pearls. Respectively, each one of the gates was one pearl. And the street of the city was pure gold, as transparent glass. And I saw no temple in it, for the Lord God Almighty is its temple, even the Lamb.
Hastings
1. N
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And Enoch walked with God, and then he was not, for God took him.
And he called his name Noah, saying, This one shall comfort us concerning our work and the toil of our hands, because of the ground which Jehovah has cursed.
These are the generations of Noah. Noah was a just man and perfect in his generations. Noah walked with God.
And Noah began to be a husbandman. And he planted a vineyard. And he drank of the wine and was drunk. And he was uncovered inside his tent. read more. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. And Shem and Japheth took a garment and laid it upon both their shoulders. And they went backwards and covered the nakedness of their father. And their faces were backwards, and they did not see their father's nakedness. And Noah awoke from his wine, and came to know what his younger son had done to him. And he said, Cursed be Canaan. He shall be a servant of servants to his brothers. And he said, Blessed be Jehovah, the God of Shem, and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem. And Canaan shall be their servant.
The sons of Benjamin according to their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;
And the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph came. And these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons.
Manasseh had the land of Tappuah, but Tappuah on the border of Manasseh belonged to the sons of Ephraim.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
son of of Cainan, son of of Arphaxad, son of of Shem, son of of Noah, son of of Lamech,
Morish
Noah. No'ah
A daughter of Zelophehad, grandson of Gilead. Nu 26:33; 27:1; 36:11; Jos 17:3.
Noah. No'ah
Son of Lamech, the descendant of Seth, and father of Shem, Ham, and Japheth. Noah is introduced as a just man, perfect in his generations, and as one who walked with God. To him God revealed that because the earth was full of violence, He would destroy all flesh with the earth. God bade Noah make the ark, and He would establish His covenant with him, and would preserve alive in the ark Noah, his wife, his three sons, and their wives. The N.T. reveals the fact that Noah had faith, and that in godly fear he prepared the ark, in obedience to God's warning, for the saving of his house, thereby condemning the world and becoming heir of the righteousness which is by faith. God's salvation was seen by faith in the midst of coming judgement. Heb 11:7.
In Gen. 6: God said, "My spirit shall not always strive with man, for that he also or 'indeed' is flesh; yet his days shall be an hundred and twenty years." Men lived to a much greater age than this till long after the flood, so that this seems to refer to the period from the warning to the deluge. We know from other scriptures that God gave the people time for repentance "the longsuffering of God waited in the days of Noah, while the ark was a preparing." 1Pe 3:20.
Noah is called a "preacher of righteousness," 2Pe 2:5, but another scripture shows that his preparing the ark and his preaching had no effect: "they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away." Mt 24:38-39.
When Noah and all the creatures were safely shut up in the refuge God had devised for them, it is said, God 'remembered' them. In due time He abated the flood, and eventually bade Noah go out of the ark, for though Noah saw that the earth was dry, yet he waited like a dependent one for God's word. His first act on the cleansed earth was to build an altar to the Lord, and offer burnt offerings of all the clean animals and fowls. The Lord smelled a sweet savour, and said in His heart that He would not again curse the ground for man's sake, nor would He again smite every living thing as He had done. We are thus taught that the providential government of God is carried on upon the ground of the sweet savour of Christ's sacrifice. God blessed Noah and his sons, and established His covenant with them and with every living thing, and gave the bow in the cloud as a token of it. He gave Noah and his sons authority over all living things, with permission to eat flesh, but not with the blood.
Thus God, after smelling a sweet savour in the burnt offering (type of the sacrifice of Christ, and so the earth not being again cursed for man's sake) began the new earth by establishing His covenant with Noah and his sons, blessing the earth and putting its government into their hands. It was a new beginning in a new earth: the "heavens and the earth which are now" are in 2Pe 2:5; 3:6-7, put in contrast to the "world that then was," the 'old world.' Alas! in this new world failure at once characterised the man to whom government had been entrusted. Noah planted a. vineyard, drank of the wine, became intoxicated, and dishonoured God and himself, and was dishonoured by his son.
Noah pronounced a blessing on Shem and Japheth: Jehovah's name is connected with Shem, while Japheth, head of the Gentiles, is enlarged providentially by God; a curse is pronounced on Canaan. Gen. 6
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And Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad: Mahlah, and Noah, Hoglah, Milcah, and Tirzah;
And the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph came. And these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons.
But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters. And these were the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
though these three men were in its midst, as I live, says the Lord Jehovah, they shall deliver neither sons nor daughters. They only shall be delivered, but the land shall be deserted.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day Noah entered into the ark. And they did not know until the flood came and took them all away. So also will be the coming of the Son of Man.
By faith Noah, having been warned by God of things not yet seen, moved with fear, prepared an ark to the saving of his house, by which he condemned the world and became heir of the righteousness which is according to faith.
to disobeying ones, when once the long-suffering of God waited in the days of Noah, while the ark was being prepared (in which a few, that is, eight souls were saved through water);
And He did not spare the old world, but saved Noah the eighth one, a preacher of righteousness, bringing in the flood upon the world of the ungodly.
And He did not spare the old world, but saved Noah the eighth one, a preacher of righteousness, bringing in the flood upon the world of the ungodly.
through which the world that then was, being flooded by water, perished. But the present heavens and the earth being kept in store by the same Word, are being kept for fire until the day of judgment and destruction of ungodly men.
Smith
No'ah
(rest), the tenth in descent from Adam, in the line of Seth was the son of Lamech and grandson of Methuselah. (B.C. 2948-1998.) We hear nothing of Noah till he is 500 years old when It is said he begat three sons, Shem, Ham and Japheth. In consequence of the grievous and hopeless wickedness of the world at this time, God resolved to destroy it. Of Noah's life during this age of almost universal apostasy we are told but little. It is merely said that he was a righteous man and perfect in his generations (i.e. among his contemporaries), and that he, like Enoch, walked with God. St. Peter calls him "a preacher of righteousness."
Besides this we are merely told that he had three: sons each of whom had married a wife; that he built the ark in accordance with divine direction; end that he was 600 years old when the flood came.
The ark. --The precise meaning of the Hebrew word (tebah) is uncertain. The word occurs only in Genesis and in
In all probability it is to the old Egyptian that we are to look for its original form. Bunsen, in his vocabulary gives tba, "a chest," tpt, "a boat," and in the Coptic version of
thebi is the rendering of tebah. This "chest" or "boat" was to be made of gopher (i.e. cypress) wood, a kind of timber which both for its lightness and its durability was employed by the Phoenicians for building their vessels. The planks of the ark, after being put together were to be protected by a coating of pitch, or rather bitumen, both inside and outside, to make it water-tight, and perhaps also as a protection against the attacks of marine animals. The ark was to consist of a number of "nests" or small compartments, with a view, no doubt, to the convenient distribution of the different animals and their food. These were to be arranged in three tiers, one above another; "with lower, second and third (stories) shalt thou make it." Means were also to be provided for letting light into the ark. There was to be a door this was to be placed in the side of the ark. Of the shape of the ark nothing is said, but its dimensions are given. It was to be 300 cubits in length, 50 in breadth and 30 in height. Taking 21 inches for the cubit, the ark would be 525 feet in length, 87 feet 6 inches in breadth and 52 feet 6 inches in height. This is very considerably larger than the largest British man-of-war, but not as large as some modern ships. It should be remembered that this huge structure was only intended to float on the water, and was not in the proper sense of the word a ship. It had neither mast, sail nor rudder it was in fact nothing but an enormous floating house, or rather oblong box. The inmates of the ark were Noah and his wife and his three sons with their wives. Noah was directed to take also animals of all kinds into the ark with him, that they might be preserved alive. (The method of speaking of the animals that were taken into the ark "clean" and "unclean," implies that only those which were useful to man were preserved, and that no wild animals were taken into the ark; so that there is no difficulty from the great number of different species of animal life existing in the word. --ED.) The flood. --The ark was finished, and all its living freight was gathered into it as a place of safety. Jehovah shut him in, says the chronicler, speaking of Noah; and then there ensued a solemn pause of seven days before the threatened destruction was let loose. At last the before the threatened destruction was flood came; the waters were upon the earth. A very simple but very powerful and impressive description is given of the appalling catastrophe. The waters of the flood increased for a period of 190 days (40+150, comparing)
and Gene 7:24 and then "God remembered Noah" and made a wind to pass over the earth, so that the waters were assuaged. The ark rested on the seventeenth day of the seventh month on the mountains of Ararat. After this the waters gradually decreased till the first day of the tenth month, when the tops of the mountains were seen but Noah and his family did not disembark till they had been in the ark a year and a month and twenty days. Whether the flood was universal or partial has given rise to much controversy; but there can be no doubt that it was universal, so far as man was concerned: we mean that it extended to all the then known world. The literal truth of the narrative obliges us to believe that the whole human race, except eight persons, perished by the flood. The language of the book of Genesis does not compel us to suppose that the whole surface of the globe was actually covered with water, if the evidence of geology requires us to adopt the hypothesis of a partial deluge. It is natural to suppose it that the writer, when he speaks of "all flesh," "all in whose nostrils was the breath of life" refers only to his own locality. This sort of language is common enough in the Bible when only a small part of the globe is intended. Thus, for instance, it is said that "all countries came into Egypt to Joseph to buy corn and that" a decree went out from Caesar Augustus that all the world should be taxed." The truth of the biblical narrative is confirmed by the numerous traditions of other nations, which have preserved the memory of a great and destructive flood, from which but a small part of mankind escaped. They seem to point back to a common centre whence they were carried by the different families of man as they wandered east and west. The traditions which come nearest to the biblical account are those of the nations of western Asia. Foremost among these is the Chaldean. Other notices of a flood may be found in the Phoenician mythology. There is a medal of Apamea in Phrygia, struck as late as the time of Septimius Severus, in which the Phrygian deluge is commemorated. This medal represents a kind of a square vessel floating in the water. Through an opening in it are seen two persons, a man and a woman. Upon the top of this chest or ark is perched a bird, whilst another flies toward it carrying a branch between its feet. Before the vessel are represented the same pair as having just, quitted it and got upon the dry land. Singularly enough, too, on some specimens of this medal the letters NO or NOE have been found on the vessel, as in the cut on p.
454. (Tayler Lewis deduces the partial extent of the flood from the very face of the Hebrew text." "Earth," where if speaks of "all the earth," often is, and here should be, translated "land," the home of the race, from which there appears to have been little inclination to wander. Even after the flood God had to compel them to disperse. "Under the whole heavens" simply includes the horizon reaching around "all the land" the visible horizon. We still use the words in the same sense and so does the Bible. Nearly all commentators now agree on the partial extent of the deluge. If is probable also that the crimes and violence of the previous age had greatly diminished the population, and that they would have utterly exterminated the race had not God in this way saved out some good seed from their destruction. So that the flood, by appearing to destroy the race, really saved the world from destruction .--ED.) (The scene of the deluge --Hugh Miller, in his "Testimony of the Rocks," argues that there is a remarkable portion of the globe, chiefly on the Asiatic continent, though it extends into Europe, and which is nearly equal to all Europe in extent, whose rivers (some of them the Volga, Oural, Sihon, Kour and the Amoo, of great size) do not fall into the ocean, but, on the contrary are all turned inward, losing themselves in the eastern part of the tract, in the lakes of a rainless district in the western parts into such seas as the Caspian and the Aral. In this region there are extensive districts still under the level of the ocean. Vast plains white with salt and charged with sea-shells, show that the Caspian Sea was at no distant period greatly more extensive than it is now. With the well-known facts, then, before us regarding this depressed Asiatic region, let us suppose that the human family, still amounting to several millions, though greatly reduc
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And Jehovah said, I will destroy man whom I have created, from the face of the earth, both man, and beast, and the creeping thing, and the fowls of the air. For I repent that I have made them.
And the rain was upon the earth forty days and forty nights.
And He did not spare the old world, but saved Noah the eighth one, a preacher of righteousness, bringing in the flood upon the world of the ungodly.
Watsons
NOAH, the son of Lamech. Amidst the general corruption of the human race Noah only was found righteous, Ge 6:9. He therefore "found grace in the sight of the Lord," and was directed for his preservation to make an ark, the shape and dimensions of which were prescribed by the Lord. In A.M. 1656, and in the six hundreth year of his age, Noah, by divine appointment, entered his ark with his family, and all the animals collected for the renewal of the world. (See Deluge.) After the ark had stranded, and the earth was in a measure dried, Noah offered a burnt- sacrifice to the Lord, of the pure animals that were in the ark; and the Lord was pleased to accept of his offering, and to give him assurance that he would no more destroy the world by water, Genesis 9. He gave Noah power over all the brute creation, and permitted him to kill and eat of them, as of the herbs and fruits of the earth, except the blood, the use of which was prohibited. After the deluge Noah lived three hundred and fifty years; and the whole time of his life having been nine hundred and fifty years, he died, A.M. 2006. According to common opinion, he divided the earth among his three sons, Shem, Ham, and Japheth. To Shem he gave Asia, to Ham Africa, and to Japheth Europe. Some will have it, that beside these three sons he had several others. St. Peter calls Noah a preacher of righteousness, because before the deluge he was incessantly preaching and declaring to men, not only by his discourses, but by the building of the ark, in which he was employed a hundred and twenty years, that the cloud of divine vengeance was about to burst upon them. But his faithful ministry produced no effect, since, when the deluge came, it found mankind practising their usual enormities, Mt 24:37. Several learned men have observed that the Heathens confounded Saturn, Deucalion, Ogyges, the god Coelus or Ouranus, Janus, Protheus, Prometheus, &c, with Noah. The fable of Deucalion and his wife Pyrrha is manifestly drawn from the history of Noah. The rabbins pretend that God gave Noah and his sons certain general precepts, which contain, according to them, the natural duties which are common to all men indifferently, and the observation of which alone will be sufficient to save them. After the law of Moses was given, the Hebrews would not suffer any stranger to dwell in their country, unless he would conform to the precepts of Noah. In war, they put to death without quarter all who were ignorant of them. These precepts are seven in number: the first was against the worship of idols; the second, against blasphemy, and required to bless the name of God; the third, against murder; the fourth, against incest and all uncleanness; the fifth, against theft and rapine; the sixth required the administration of justice; the seventh was against eating flesh with life. But the antiquity of these precepts is doubted, since no mention of them is made in the Scripture, or in the writings of Josephus, or in Philo; and none of the ancient fathers knew any thing of them.
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These are the generations of Noah. Noah was a just man and perfect in his generations. Noah walked with God.
But as the days of Noah were, so shall be the coming of the Son of Man.