And Moses said, "Let me turn aside and see this great sight. Why does the bush not burn up?"

and this rod thou dost take in thy hand, with which thou doest the signs.'

Then they said, "The God of the Hebrews has met with us. Please let us go a three-day journey into the desert to offer sacrifices to the LORD our God so he does not strike us with pestilence or sword."

When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments.

And the Lord said to Moses, I will send one more punishment on Pharaoh and on Egypt; after that he will let you go; and when he does let you go, he will not keep one of you back, but will send you out by force.

But against any of the children of Israel shall not a dog move his tongue, against man or beast: that you may know that the LORD does put a difference between the Egyptians and Israel.

Do not let any of it remain until morning; you must burn up any part of it that does remain before morning.

When your children ask you, ‘What does this ritual mean to you?’

And it shall be when your son asks you in time to come, saying, ‘What does this mean?’ you shall say to him, ‘With a strong and powerful hand the Lord brought us out of Egypt, from the house of bondage and slavery.

And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

And Moses' father in law said unto him, The thing that thou doest is not good.

Thou doest unwisely and also this people that is with thee: because the thing is too grievous for thee, and thou art not able to do it thyself alone.

If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her.

If he does not do these three things for her, then shall she leave free, without payment of money.

But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee.

“If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed,

However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

“If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it,

And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.

(If the sun has risen over him, [there is] bloodguilt for him. He will make full restitution. If {he does not have enough}, he will be sold for his theft.

there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.

If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass.

If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by its rental price.

If you afflict him at all, and if he does cry out to Me, I will surely hear his cry;

I won't drive them out before you in a single year, so that the land does not become desolate and so that wild animals do not overrun you.

The craftsmen are to tie the breastpiece from its rings to the rings of the ephod with a cord of blue yarn, so that the breastpiece is above the ephod’s waistband and does not come loose from the ephod.

There should be an opening at its top in the center of it. Around the opening, there should be a woven collar with an opening like that of body armor so that it does not tear.

The robe must be worn by Aaron whenever he ministers, and its sound will be heard when he enters the sanctuary before the Lord and when he exits, so that he does not die.

Speak also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am the LORD that does sanctify you.

Therefore, you shall keep the Sabbath, for it is holy to you. Everyone who profanes it must be put to death; for whoever does work on the Sabbath, that person (soul) shall be cut off from among his people [excluding him from the atonement made for them].

For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.

But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand?

And Moses said to Him, “If Your presence does not go [with me], do not lead us up from here.

keeping loyal love to the thousands, forgiving iniquity and transgression and sin, and he does not leave utterly unpunished, punishing [the] guilt of fathers on sons and on sons of sons on third and fourth [generations]."

Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death.