And if there is any garment that has the plague of leprosy in it, in a wool garment or a linen garment,

Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

And the garment, or the warp or the woof, or any vessel of skin which thou shalt wash, and the stroke departed from them, and it was washed the second time, and it was clean.

This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.

"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession,

Whoever enters the house during any of the days the priest quarantines it will be unclean until evening.

“This is the law for any skin disease or mildew, for a scaly outbreak,

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean.

Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening.

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

Any saddle the man with the discharge rides on will be unclean.

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water.

And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.

And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is.

Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.

And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

and for the woman who is ill because of her monthly period, and for the one who has a discharge, whether man or woman, or for a man who lies with a woman who is [ceremonially] unclean.

and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.

"This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst,

Any man of the house of Israel who kills an ox or lamb or goat in the camp, or kills it out of the camp,

and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.

And you shall say to them, Any man of the house of Israel, or of the strangers who are staying among you, offers a burnt offering or sacrifice,

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

Since the life of every creature is its blood, I have told the Israelites: You must not eat the blood of any creature, because the life of every creature is its blood; whoever eats it must be cut off.

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.

‘None of you shall approach any blood relative of his to uncover nakedness; I am the Lord.

You shall not give any of your offspring to offer them to Molech, nor shall you profane the name of your God; I am the Lord.

Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion.

‘Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.

But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you

For whoever does any of these abominations, those persons who do so shall be cut off from among their people.

Thus you are to keep My charge, that you do not practice any of the abominable customs which have been practiced before you, so as not to defile yourselves with them; I am the Lord your God.’”

It shall be eaten the same day you offer it, and the next day: and if any remains until the third day, it shall be burned in the fire.

If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord.

"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

And when ye come into the land, and plant any manner of fruit-tree, then shall ye count as uncircumcised the fruit thereof, three years, shall it be to you as if unclean, it shall not be eaten.

Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the Lord.

“You shall also say to the sons of Israel:‘Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones.

If the people of the land, however, should ever disregard that man when he gives any of his offspring to Molech, so as not to put him to death,

"'If any soul turn him to enchanters or expounders of tokens and go a whoring after them, I will put my face upon that soul and will destroy him from among his people.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

Any man or woman who makes use of spirits, or who is a wonder-worker, is to be put to death: they are to be stoned with stones: their blood will be on them.

And Jehovah saith unto Moses, 'Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,

They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh.

Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.

nor shall he approach any dead person, nor defile himself even for his father or his mother;

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb,

nor any man who hath a broken foot, - or a broken hand;

Any man to whom in him a blemish from the seed of Aaron the priest, shall not come near to bring the sacrifices of Jehovah: a blemish is in him, the bread of his God he shall not come near to bring.

Say to them, ‘If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness;

a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.

And any stranger shall not eat the holy thing: a sojourner of the priest and a hireling shall not eat the holy thing.

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

And when the daughter of the priest shall be a widow, or driven out, and no seed to her, and she turned back to her father's house as in her youth, she shall eat from her father's bread; and any stranger shall not eat of it.

And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:

and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the Lord who sanctifies them.’”

“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the Lord for a burnt offering—

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

You shall not present any [animal] in which [is] a physical defect, because it shall not be {acceptable} for you.

And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.’”