And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave].

On the morrow rising up, while it was yet dark, he went out, and retired into a solitary place, where he prayed.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

For whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a yearning for truth], even what he has will be taken away from him.”

who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;

While He was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the Teacher anymore?”

And he suffered no man to follow him more than Peter, and James and John the brother of James.

and He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt—

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

But idle is their devotion while they lay down precepts which are mere human rules.'

And ye suffer him no more to do ought for his father or his mother;

acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment).

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

At this he laid his hands on his eyes once more, and the man stared in front of him; he was quite restored and saw everything distinctly.

and his clothes became radiantly white, more so than any launderer in the world could bleach them.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Immediately the father of the boy cried out, "I do believe; help me to have more faith."

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.

“But whoever causes one of these little ones who believe and trust in Me to stumble [that is, to sin or lose faith], it would be better for him if a heavy millstone [one requiring a donkey’s strength to turn it] were hung around his neck and he were thrown into the sea.

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

[where their worm does not die, and the fire is not put out.]

If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

He set out from there and went to the region of Judea and across the Jordan. Then crowds converged on Him again and, as He usually did, He began teaching them once more.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

So they were even more astonished, saying to one another, “Then who can be saved?”

Jesus looked at them and replied, "This is impossible for mere humans, but not for God; all things are possible for God."

who will not receive 100 times more, now at this time—houses, brothers and sisters, mothers and children, and fields, with persecutions—and eternal life in the age to come.

They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen to Him.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

And on the morrow, when they were come from Bethany, he was hungry:

And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard it.

Once more they came to Jerusalem. And as he was walking within the temple the high priests and scribes and elders came

So they replied to Jesus, "We do not know." Jesus said to them, "No more will I tell you what authority I have for acting as I do."

Once more he sent them another servant; him they knocked on the head and insulted.

He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others.

He had one more, a beloved son. Last [of all] he sent him to them, saying, 'They will respect my son.'

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

For these days shall bring tribulation, such as the like hath never been from the beginning of the creation which God created unto this time, and never shall be more.

And He being in Bethany, in the house of Simon the leper, He sitting at the table, a woman came having an alabaster box of myrrh of spikenard estimated very valuable; and breaking the alabastar box, she poured it on His head.

And there were certain ones indulging in indignation among themselves (and saying), For what was this loss of the myrrh?

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

then he returned and found them once more asleep, for their eyes were heavy. They did not know what to say to him.

Then he came for the third time and said to them, "Still asleep? still resting? No more of that! The hour has come, here is the Son of man betrayed into the hands of sinners.

And quickly, he yet speaking, Judas approaches, being one of the twelve, and with him a great crowd with swords and sticks from the chief priests and scribes and the more ancient.

Jesus said, "I am. And, what is more, you will all see the Son of man sitting at the right hand of the Power and coming with the clouds of heaven."

And the high priest, having rent his clothes, says, What need have we any more of witnesses?

The servant-girl saw him, and began once more to say to the bystanders, “This is one of them!”

But he denied it again. After a little the bystanders once more said to Peter, "To be sure, you are one of them. Why, you are a Galilean!"

And quickly the chief priests having made counsel with the more ancient and scribes and the whole council, having bound Jesus, led away, and delivered to Pilate.

and once more Pilate asked him, "Have you no reply to make? Look at all their charges against you."

But Jesus no more answered anything; insomuch that Pilate marvelled.

So Pilate spoke to them once more, "What them shall I do to him you call 'King of the Jews'?"

they once more shouted out, "Crucify Him!"

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

And they gave him to drink wine mingled with myrrh: but he received it not.

And Mary Magdalene and Mari of Joses were beholding where he is laid.

When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]