But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;

but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit.

But Joseph, having awoke up from his sleep, did as the angel of the Lord had enjoined him, and took to him his wife,

But Herod the king having heard of it, was troubled, and all Jerusalem with him;

But Herod having died, behold, an angel of the Lord appears in a dream to Joseph in Egypt, saying,

but having heard that 'Archelaus reigns over Judaea, instead of Herod his father,' he was afraid to go there; and having been divinely instructed in a dream, he went away into the parts of Galilee,

But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?

I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with the Holy Spirit and fire;

whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.

but John urgently forbad him, saying, I have need to be baptised of thee; and comest thou to me?

But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him.

But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

But having heard that John was delivered up, he departed into Galilee:

But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him;

Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

Nor do men light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house.

Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.

Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens.

Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.

But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.

Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.

But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.

But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.

But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.

Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

But I say unto you, Do not swear at all; neither by the heaven, because it is the throne of God;

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

But I say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;

But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,

But thou, when thou doest alms, let not thy left hand know what thy right hand does;

But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee.

But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

and lead us not into temptation, but save us from evil.

but if ye do not forgive men their offences, neither will your Father forgive your offences.

But thou, when fasting, anoint thy head and wash thy face,

so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render it to thee.

but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal;

but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!

For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

But which of you by carefulness can add to his growth one cubit?

but I say unto you, that not even Solomon in all his glory was clothed as one of these.

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?

Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?

But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.

But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?

But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

So every good tree produces good fruits, but the worthless tree produces bad fruits.

A good tree cannot produce bad fruits, nor a worthless tree produce good fruits.

Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.

And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.

But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.

And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

But another of his disciples said to him, Lord, suffer me first to go away and bury my father.

But Jesus said to him, Follow me, and leave the dead to bury their own dead.

and behold, the water became very agitated on the sea, so that the ship was covered by the waves; but he slept.

But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.

And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

But the crowds seeing it, were in fear, and glorified God who gave such power to men.

But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill.

But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?

And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.

Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.

But when the crowd had been put out, he went in and took her hand; and the damsel rose up.

But they, when they were gone out, spread his name abroad in all that land.

But as these were going out, behold, they brought to him a dumb man possessed by a demon.

But the Pharisees said, He casts out the demons through the prince of the demons.

But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.

but go rather to the lost sheep of the house of Israel.

But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.

And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.

For ye are not the speakers, but the Spirit of your Father which speaks in you.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

and ye shall be hated of all on account of my name. But he that has endured to the end, he shall be saved.

But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

but of you even the hairs of the head are all numbered.

But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.

But John, having heard in the prison the works of the Christ, sent by his disciples,

But as they went away, Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?

But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:

Verily I say to you, that there is not arisen among the born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he.

But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and the violent seize on it.

But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,

But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.

But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee.