"Those persons who attempt to make peace [between people] will be blessed because they will be called God's children.

my coming will occasion discord between the son and his father, between the daughter and her mother, between the daughter in law and her mother in law:

Then between three and six o'clock in the morning Jesus came walking to them on the [surface of the] lake.

For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words:

"Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother.

Then said his disciples to him, "If the matter be so between man and wife, then is it not good to marry."

So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.

for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.

and screaming with a loud voice, he said, “What business do we have in common with each other, Jesus, Son of the Most High God? I implore you by God [swear to me], do not torment me!”

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

When He saw how distressed His disciples were, rowing against an opposing wind, Jesus came to them between three and six o'clock in the morning, walking on the water, and almost walked past them.

The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:

And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?"

But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

Salt is excellent: but if salt is tasteless, how are you to restore its flavour? Let there be 'salt between you'; be at peace with one another."

And they were astonished out of measure, saying between themselves, "Who then can be saved?"

And He said to them, "This is [i.e., represents] my blood of the Agreement [i.e., between God and mankind] which is [to be] poured out for many people.

Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.'

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

nay, the very hairs of your head can't fall without being number'd: be not then afraid; there is no comparison between you and sparrows.

but Jesus answer'd him, who made me a judge, or an arbitrator between you?

"Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear.

And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].

And the younger of them said to [his] father, 'Father, give me the share of the property that is coming to [me].' So he divided [his] assets between them.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

And it happened that while traveling toward Jerusalem, he was passing through {the region between} Samaria and Galilee.

So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.

And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.

And he said to them, What discourses are these which pass between you as ye walk, and are downcast?

and they said between themselves, "Did not our hearts burn within us, while he talked with us by the way, as he opened to us the scriptures?"

[vss 22-30 moved to between 2:12 and 2:13] After this Jesus and his disciples went into the country of Judaea, where he spent some time with them baptizing.

Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples:

Then said the disciples between themselves, "Hath any man brought him meat?"

Jesus answered and said unto them, "Murmur not between yourselves.

Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.”

placed between vss

Then sought they for Jesus, and spake between themselves, as they stood in the temple, "What think ye, seeing he cometh not to the feast?"

Then said some of his disciples between themselves, "What is this that he saith unto us, 'After a while ye shall not see me, and again after a while ye shall see me: and that I go to the father?'"

Jesus perceived that they would ask him, and said unto them, "This is it that ye enquire of between yourselves, that I said, 'After a while ye shall not see me, and again after a while ye shall see me.'

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

[vss 15-18 moved to between

between verse

There they crucified Him, and with Him two other men, one on either side, and Jesus in between.

and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.

Then they drew lots between them, and the lot fell on Matthias, and he was added to the eleven apostles.

And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another?

This is the one who in the congregation in the desert went between the angel, who spoke to him on Mount Sinai, and our forefathers, who also received, to be handed down to you, utterances that still live.

Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

As there was a bitter feud between him and the inhabitants of Tyre and Sidon, they waited on him unanimously, and after conciliating the royal chamberlain Blastus they made overtures for peace, as their country depended for its food-supply upon the royal territory.

When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question.

He made no distinction between us and them, cleansing their hearts by faith.

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

The dispute was becoming so violent, that the Commanding Officer, fearing that Paul would be torn in pieces between them, ordered the Guard to go down and rescue him from them, and take him into the Fort.

So, the soldiers took charge of Paul and took him at night to Antipatris [Note: This was a town on the road between Jerusalem and Caesarea] as they were ordered.

When Felix then heard these things he put them off, (for he knew very exactly all that related to that way,) saying, When Lysias the tribune is come down, I will inquire thoroughly into the matters between you.

But I found that there were certain questions in dispute between them about their own religion, and about some dead man called Jesus, whom Paul declared to be alive.

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

For several days we made very little sail, and having scarce got sight of Cnidus, the wind being against us, we bore away between Salmone and Crete:

And coming to a point between two seas, they got the ship to land; and the front part was fixed in the sand and not able to be moved, but the back part was broken by the force of the waves.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind.

Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.

Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?

Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning.

Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right.

But he that maketh a difference between meats, if he eat is condemned, because he doth it not by faith: for every thing which is not of faith, is sin.

Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life?

I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers?

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

to another, the performing of miracles,
to another, prophecy,
to another, distinguishing between spirits,
to another, different kinds of languages,
to another, interpretation of languages.

You don't have to read between the lines of my letters; you can understand them. Yes, I trust you will understand the full meaning of my letters

As God is true, the Message that we brought you does not waver between 'Yes' and 'No'!

For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

He has also made us competent as ministers of a New Agreement [i.e., between Himself and mankind]. It is not [an agreement] based [merely] on a written document [i.e., such as the law of Moses], but on the Holy Spirit, for the written document brings [spiritual] death [See Rom. 8:2], but the Holy Spirit brings [never ending] life.

For if I was out of my senses, as they say, it was between God and me; and if I am in my right mind, it is for your good.

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness?

What harmony exists between Christ and Belial, or what is common between a believer and an unbeliever?

And what agreement is there between a temple of God and idols? For we are a temple of the living God, just as God said [Lev. 26:12], "I will live in them and walk among them [i.e., among His people]; and I will be their God and they will be my people."

Yea, and I went up by revelation, and commended with them of the gospel, which I preach among the gentiles - but between ourselves with them which were counted chief, lest it should have been thought that I should run, or had run in vain.

But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message.

Brethren, I speak according to the practice of men; contracts between men, when once ratified, cannot be disannulled or altered afterwards by any man.

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

Now a go-between is not a go-between of one; but God is one.

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

My point is this--As long as the heir is under age, there is no difference between him and a slave, though he is master of the whole estate.