neither do men put new wine into old skins: if they should, the bottles will burst, so that the wine will be lost and the skins be spoil'd: but they put new wine into new skins, whereby both are preserved.

fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna.

Then they brought to him a demoniac, who was both blind and dumb: and he cured him so effectually, that he recovered both his speech and his sight;

up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn.

let them alone: they are blind leaders of the blind. now if the blind lead the blind, both shall fall into the ditch.

accordingly they went about the streets, and assembled all they met indifferently, both good and bad: so that the hall was furnished with guests.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

Now the apostles met together in a body before Jesus, and gave him a full account, both of what they had done, and what they had taught.

if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:

and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire:

they were both of them sincerely pious; observing all the commandments and ordinances of the Lord; with unspotted reputation.

they had no children, because Elizabeth was steril, and they were both advanced in years.

so they made a signal to their partners in the other ship to come and help them. accordingly they came, and loaded both the boats so with fish that they began to sink.

so was James too, and John, the sons of Zebedee, both partners with Simon. but Jesus said to Simon, be not afraid; for the future you shall fish for men.

but new wine must be put into new skins, and both will be preserv'd.

And by way of comparison he said to them, can the blind lead the blind without tumbling both into the ditch?

having not wherewithal to pay it, he freely discharged them both of the debt. tell me now, which of the two will love him most?

then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm.

the keepers seeing this, ran about and spread it, both in town,

and he that invited you both, should come and bid you give place to him; and you should have the disgrace of taking the lowest seat.

Peter answer'd, Lord, I am ready to accompany you both to prison, and to death.

but now, said he, let him that hath a purse, and a bag, take them both; and he that has no sword, let him sell his garment to buy one.

he that reapeth, receiveth wages, by gathering fruit unto life eternal: that the sower, and the reaper, may both rejoice together.

Jesus then pursuing his discourse in the temple, rais'd his voice, and said, you know both who I am, and whence I am: however, I am not come of my self, but he that sent me is worthy of belief, him you are unacquainted with.

if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.

now both the chief priests and the Pharisees had publish'd an order, that if any man knew where he was, he should give information in order to have him seized.

Philip went to tell Andrew: and then both of them mention'd it to Jesus.

if I had not done among them such works as no other ever did, they had been innocent: but though they have seen them, yet they hate both me and my father.

they both set out together: but the other disciple out-ran Peter, and came first to the cave,

therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

and now, brethren, I know it was through ignorance, that both you and your rulers, have acted thus.

did not venture to approach near them. the number of those who believed in the Lord, both men and women, increas'd more and more.

as for Saul, he made havock of the Church, entring into their houses, whence he dragg'd away both men and women, to throw them into prison.

that they all followed him, both old and young. this man, said they, is the plenipotentiary of God.

but when they had embraced the doctrine of Philip, concerning the kingdom of the Messias, and the authority of Jesus Christ, they were baptized, both men and women.

so he order'd the charioteer to stop: and they went down into the water, both Philip and the eunuch; and he baptized him.

we are witnesses of all his transactions, both in Judea, and at Jerusalem. however, they put him to death, even that of the cross.

who will give you such instructions, as will be the means of saving both you and all your family.

when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years,

Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.

and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul.

Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia,

that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private:

remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing

for I persecuted this sect even to death, throwing them into chains and prisons both men and women:

for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,

I have the same expectations from the DEITY, which they themselves entertain, that of the resurrection both of the just and of the unjust.

and 'tis my endeavour to preserve a conscience free from reproach both with respect to God, and with respect to men.

then Festus said, "King Agrippa, and you that are here present, you see the man, against whom a numerous body of the Jews have been practising with me both at Jerusalem, and in this city, urging with vehemence, that he should not be suffer'd to live.

but rise upright upon thy feet: for I have appear'd to thee in order to establish you my minister in testifying both what you have seen, and what I shall hereafter show to you,

that he should be the first that was to rise from the dead: and that he should enlighten both the Jews and the Gentiles."

I pray God, said Paul, that not only you, but all that now hear me, were both almost and altogether such as I am, the circumstance of my bonds excepted.

"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin.

since it is one God, who will justify both the Jews and the Gentiles, through faith.

to such as we, whom he has called, both from among the Jews, and from among the Gentiles.

he that observes a day, and he that obobserves it not, act both from a sense of duty. he that eats, consisiders it as the bounty of his Lord, for he giveth God thanks; and he that forbeareth to eat, considers his forbearance as enjoined by his Lord, and giveth God thanks for the rest.

for to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

for I will not offer to mention any thing, but what Christ has wrought by me, to make the Gentiles christians, both in profession and practice:

to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.

both Jews and Gentiles, he is the Christ, the power of God, and the wisdom of God.

to this very day we suffer both hunger, thirst, and penury: we are buffeted from place to place, as vagabonds:

"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body:

there is the same difference between a married woman and a virgin: the last is religiously concern'd to be holy, both in body and mind: but she that is married is taken up with worldly cares to please her husband.

for tho' there are several titular deities, both in heaven and on earth: such as the whole crowd of gods, and lords among the Gentiles;

for God is pleased to accept my christian labours, in favour both of those who are in a saving, and of those who are in a ruinous state:

by the preaching of truth, by the power of God, by the arms of justice, both offensive and defensive.

when the full time of the dispensation was come, to reduce all things both in heaven and on earth, under one head in Christ.

for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition

that he might reconcile both in one body unto God by the cross, wherefore he destroyed the enmity that was between them:

for thro' him both of us have access by the same spirit to the father.

and you masters have a just regard to them, by softning your authority: knowing that both their and your master is in heaven, where there is no respect of persons with him.

that at the name of Jesus both angels and men, the living and the dead, should pay their adorations,

yea, I intreat thee too, my faithful collegue, to assist them both, for they assisted me in the gospel, as well as Clement, and my other collegues, whose names are in the book of life.

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.

exercise yourself in piety: for those exercises which relate only to the body are of little consequence, but piety is of absolute use, having the promises both of the present life, and of the life that is to come.

take care how you behave, and what you teach. persevere in these duties: for by the practice of them, you will save both yourself, and those who hear you.

'tis true he was formerly useless to you, but now he will be useful to us both:

not as a slave, but in another quality, as a dear brother whom I particularly value, but much more should you, both as he is your servant, and as he is a christian.

God also giving an additional testimony both by signs, by prodigies, by divers miracles, and gifts of the holy spirit, which he distributes as he pleases.

for both he that sanctifieth, and they who are sanctified, are all deriv'd from one: for which cause he is not asham'd to call them brethren, saying,

For this Melchisedec was both king of Salem, and a priest of the most high God; 'twas he who met Abraham returning from the slaughter of the kings, and blessed him:

This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates

for when every precept of the law had been represented by Moses to all the people, he took the blood of calves and of goats, with water, wool of a scarlet dye, and hyssop, and sprinkled both the book of the law and all the people,

by faith Jacob when he was a dying, blessed both the sons of Joseph; and worshipped leaning upon the top of his staff.

but they will be call'd to account by him, who is ready to judge both the living and the dead.

on the contrary, may you increase in the favour, and in the knowledge of our Lord and Saviour Jesus Christ! to him be glory both now and for ever. AMEN.

adhere therefore to what ye have learnt from the beginning. if you adhere to what ye have heard from the beginning, you will still persist to own both the son and the father.

no renegado that deserts the doctrine of Christ, has any interest in the deity: he that adheres to the doctrine of Christ, has an interest both in the father, and in the son.

to God only wise, our saviour, be glory, magnificence, power, and empire, both now and for ever.

he likewise obliged all, both small and great, rich and poor, the freeman and the slave, to receive a mark in their right hand, or in their foreheads: and order'd,

and a voice came out of the throne, saying, "praise our God, all ye his servants, and ye that fear him, both small and great."

that ye may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses, and of those that ride on them, the flesh of all that are free, and all that are slaves, both small and great."

and the beast was taken, and with him the false prophet that wrought miracles in his favour, by which he seduc'd those that had received the mark of the beast, and those that worshipped his image. these were both cast alive into a lake of fire burning with brimstone.