"No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.

"Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."

"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

Then they brought to him a blind and deaf demoniac; and he healed him, so that the dumb both spoke and saw.

"Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house.'"

"Let them alone. They are blind men leading the blind; and if one blind man leads another, both of them will fall into a ditch."

"Nevertheless, that we may not give offense, go to the seaside, throw in your hook; take the first fish that rises, and when you have opened its mouth, you will find a shekel in it. Take it and give it to them for us both."

"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning.

"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire.

And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.

If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell,

Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;

There were some women also watching from a distance. Among them were both Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome,

who was a descendant of Aaron. They were both righteous in the sight of the Lord, walking in all the commandments and ordinances of the law, blameless.

Now they had no child, for Elizabeth was barren, and both were far advanced in years.

On the third day they found him sitting in the Temple, among the Rabbis, both listening to them and asking questions.

So they motioned to their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink.

He also told them a parable. "Can a blind man lead a blind man? Will they not both fall into a pit?

"A certain man was going down from Jerusalem to Jericho, when he fell among bandits who both stripped him and beat him, and went off leaving him half dead.

"Lord," Simon said to him, "I am ready to go with you, both to prison and to death."

So Jesus cried aloud as he was teaching in the Temple, and said: "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.

"What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

Father, glorify thy name!" Whereupon there came a voice from heaven, saying, "I have both glorified it, and will glorify it again."

"If I had not done among them such works as none ever did, they would have had no sin; but now they have both seen and hated both me and my Father.

They both began to run; and the other disciple ran faster than Peter, and came first to the tomb.

"yet you will receive power when the Holy Spirit comes upon you, and you are to be my witnesses both in Jerusalem and in all Judea, and in Samaria, and to the very ends of the earth."

upon my slaves, both men and women, in those days, will I pour out my Spirit, and they shall prophesy.

"Therefore let the whole House of Israel know assuredly that Gods has made him both Lord and Christ, this Jesus whom you have crucified."

"Why was it," said Peter, "that you both agreed to tempt the Spirit of the Lord? Lo, the feet of those who buried your husband are at the door, and they shall carry you out."

Yet the people continued to hold them in high honor, and more and more believers in the Lord were joining them, both men and women.

But when they believed Philip, who was preaching glad tidings about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.

And Simon answered, "Pray to the Lord for me, both of you, that nothing which you have said may happen to me."

And he ordered the chariot to stop; and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.

"And we were witnesses of all that he did, both in the land of the Jews and in Jerusalem. They killed him, hanging him on a tree.

In Iconium it happened that they went together to the synagogue of the Jews, and so spoke that a great number both of Jews and of Gentiles believed.

And when both the Gentiles and the Jews with their ruler made a hostile move to maltreat and to stone them,

So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.

Both the crowd and the politarchs were disturbed when they heard this,

Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor.

testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ.

As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem.

"I persecuted to the death this way, continually binding and delivering up to prisons both men and women.

"and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.

"'But rise and stand on your feet, for I have appeared to you in order to appoint you my minister and my witness both of what you have already seen and of those things in which I will appear to you.

"But having obtained the help that comes from God, I stand even to this day witnessing both to small and great, saying nothing except what the prophets and Moses said should come;

So they arranged a day with him and came to him in his lodgings in great numbers. He expounded the matter to them; testifying to the Kingdom of God, and persuading them about Jesus, from morning till evening, both from the Law of Moses and from the Prophets.

What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!

For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living.

So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of men's hearts. Then each man's due praise will come to him from God.

But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.

"Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;

for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.

There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.

Thus he reconciled us both in one body to God by his cross, on which he slew our enmity.

because it is through him that we both have access in one spirit to the Father.

for it is God who, in his good-will is ever working in you both will and deed.

For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews??15 The men who killed both the Lord Jesus and the prophets, and drove us out??hey are displeasing to God, and are the enemies of all mankind.

For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

Give heed to yourself and to your teaching. Persevere in these things, for by doing this you will save both yourself and your hearers.

He must hold to the faithful word according to the teaching, so that he may be able both to encourage by sound teaching, and to confute our opponents.

no longer as a slave, but more than a slave, as a brother beloved; especially dear to me, but how much more to you, both as a man and a fellow Christian.

For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying.

For every high priest chosen from time to time from among men is appointed on behalf of men, in matters relating to God, to offer both gifts and sacrifices on behalf of sins.

For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

This is now my second letter to you, beloved. In both of them I am stirring up your pure minds by putting you in remembrance.

But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen.

Whoever is going ahead, and is not abiding in the teachings of Christ, does not possess God; but he who is abiding in the teaching possesses both the Father and the Son.

and the kings of the earth, and the princes, and the generals, the rich and the mighty, both slaves and freemen, every one of them hid themselves in the caves and among the rocks of the mountains.

The nations raged, and thy wrath came, And the time for the dead to be judged; The time for rewarding thy slaves, the prophets And the saints, and those who reverence thy name, Both small and great; And the time to destroy those who are destroying the earth."