Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good?

And he said unto them, "Ye shall drink of my cup, and shall be baptised with the baptism that I shall be baptised with. But to sit on my right hand, and on my left hand, is not mine to give you: but to them for whom it is prepared of my father."

Again he sent forth other servants, saying, 'Tell them which are bidden, Behold, I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready; come unto the marriage.'

Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.'

Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone.

Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage.

And he said, "Go into the city, unto such a man, and say to him, The master saith, my time is almost at hand: I will keep mine Easter at thy house with my disciples."

And they came out to Jesus, and they saw him that was vexed with the fiend, and had the legion, sit: both clothed and in his right mind; and were afraid.

And straightway the father of the child cried with tears, saying, "Lord I believe, help mine unbelief."

But to sit on my right hand and on my left hand, is not mine to give, but to them for whom it is prepared."

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment.

And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."

When she saw him, she was abashed at his saying: and cast in her mind what manner of salutation that should be.

For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe sprang in my belly for joy.

For mine eyes have seen the saviour sent from thee:

Mine head with oil thou didst not anoint: but she hath anointed my feet with ointment.

And they came out to see what was done. And came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus clothed, and in his right mind, and they were afraid.

And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself."

for a friend of mine is come out of the way to me, and I have nothing to set before him':

But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone.

Or what king goeth to make battle against another king, and sitteth not down first, and casteth in his mind, whether he be able with ten thousand to meet him that cometh against him with twenty thousand,

And there was a certain widow in the same city, which came unto him saying, 'Avenge me of mine adversary.'

Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.'

Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"

and ye shall say unto the good man of the house, 'The master sayeth unto thee, Where is the guest chamber where I shall eat mine Easter lamb with my disciples?'

Jesus said unto her, "Woman, what have I to do with thee? Mine hour is not yet come."

I can of mine own self do nothing at all. As I hear, I judge, and my judgment is just, because I seek not mine own will: But the will of the father which hath sent me.

For I came down from heaven: not to do mine own will, but his will which hath sent me.

Jesus answered them, and said, "My doctrine is not mine: but his that sent me.

I seek not mine own praise: but there is one that seeketh it and judgeth.

Jesus answered, "If I honour myself, mine honour is nothing worth. It is my father that honoureth me, which ye say is your God.

He answered and said, "The man that is called Jesus made clay, and anointed mine eyes, and said unto me, 'Go to the pool Siloam, and wash.' I went and washed and received my sight."

Then again the Pharisees also asked him how he had received his sight. He said unto them, "He put clay upon mine eyes; And I washed, and do see."

The man answered, and said unto them, "This is a marvelous thing that ye know not whence he is, seeing he opened mine eyes.

I am that good shepherd, and know mine, and am known of mine.

He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him."

He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me.

He shall glorify me, for he shall receive of mine, and shall show unto you.

All things that the father hath are mine. Therefore said I unto you that he shall take of mine and show unto you.

At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you.

and all mine are thine, and thine are mine, and I am glorified in them.

into the which when I had fastened mine eyes I considered and saw fourfooted beasts of the earth, and vermin and worms, and fowls of the air.

And after he had put him down, he set up David to be their king: of whom he gave reported, saying, 'I have found David the son of Jesse, a man after mine own heart, he shall fulfill all my will.'

These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so.

serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews,

Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus."

When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled."

"Ye men, brethren, and fathers, hear mine answer which I make unto you."

Then Paul, after that the ruler himself had beckoned unto him that he should speak, answered, "I shall with a more quiet mind answer for myself, forasmuch as I understand that thou hast been of many years a judge unto this people,

"My living of a child, which was at the first among mine own nation at Jerusalem, know all the Jews:

Agrippa said unto Paul, "Somewhat thou bringest me in mind for to become Christian."

And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely,

But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

because that the fleshly mind is enmity against God: For it is not obedient to the law of God, neither can be.

For I bear them record, that they have a fervent mind to Godward, but not according to knowledge.

I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office

For who hath known the mind of the Lord? Or who was his counselor?

And fashion not yourselves like unto this world: But be changed through the renewing of your mind, that ye may prove what thing that good, that acceptable, and perfect will of God is.

Dearly beloved, avenge not yourselves but give room unto the wrath of God. For it is written, "Vengeance is mine, and I will reward, saith the Lord."

that ye receive her in the Lord as it becometh saints, and that ye assist her, in whatsoever business she needeth of your aid. For she hath succored many, and mine own self also.

Salute Rufus chosen in the Lord, and his mother and mine.

Gaius mine host and the host of all the congregations, saluteth you. Erastus, the chamberlain of the city, saluteth you. And Quartus, a brother, saluteth you.

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning.

lest any should say that I in mine own name had baptised.

"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.

These things, brethren, I have described in mine own person, and Apollos, for your sakes - that ye might learn by us that no man count of himself beyond that which is above written: that one swell not against another for any man's cause.

If I be not an apostle unto others, yet am I unto you. For the seal of mine apostleship are ye in the Lord.

Mine answer to them that ask me, is this:

What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.

Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.

If I pray with tongues, my spirit prayeth: but my mind is without fruit.

What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also.

Yet had I rather, in the congregation, to speak five words with my mind to the information of others, rather than ten thousand words with the tongue.

To speak of brother Apollos: I greatly desired him to come unto you with the brethren, but his mind was not at all to come at this time. Howbeit, he will come when he shall have convenient time.

The salutation of me Paul with mine own hand:

And not with his coming only: but also with the consolation wherewith he was comforted of you. For he told us your desire, your mourning, your fervent mind to me ward: So that I now rejoice the more.

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

Wherefore, though I wrote unto you, I did it not for his cause that did hurt, neither for his cause that was hurt: but that our good mind which we have toward you in the sight of God, might appear unto you

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

Thanks be unto God, which put in the heart of Titus the same good mind toward you.

and not so only, but is also chosen of the congregations to be a fellow with us in our journey, as concerning this benevolence that is ministered by us unto the praise of the Lord, and to stir up your prompt mind.

for I know your readiness of mind, whereof I boast myself unto them of Macedonia, and say that Achaia was prepared a year ago, and your ferventness hath provoked many.

In journeying often, in perils of waters, in perils of robbers; in jeopardies of mine own nation, in jeopardies among the heathen. I have been in perils in cities, in perils in wilderness, in perils in the sea, in perils among false brethren;

If I must needs rejoice, I will rejoice of mine infirmities.

Of this man will I rejoice, of myself will I not rejoice, except it be of mine infirmities -

Finally, brethren, fare ye well: be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace, shall be with you.

and prevailed in the Jews' law, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.

Behold how large a letter I have written unto you with mine own hand.

among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as others.

whereby, when ye read ye may know mine understanding in the mystery of Christ,

in all humbleness of mind, and meekness, and long suffering, forbearing one another through love,

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,

fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,

that nothing be done through strife or vain glory, but that in meekness of mind every man esteem others better than himself,

Let the same mind be in you that was in Christ Jesus:

Wherefore, my dearly beloved, as ye have always obeyed - not when I was present only, but now much more in mine absence - even so work out your own salvation with fear and trembling.

and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith