'This is my command, that ye love one another, according as I did love you;

'These things I command you, that ye love one another;

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

So they asked one another repeatedly, "What can that 'little while' mean which He speaks of? We do not understand His words."

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

and again another Writing saith, 'They shall look to him whom they did pierce.'

but the handkerchief which had been over His face was not lying with the bandages, but was folded up by itself in another place.

Many another Sign did Jesus perform in presence of his disciples, which is not recorded in this book;

After these things happened Jesus showed Himself to His disciples again at Lake Tiberias. [Note: This was another name for Lake Galilee]. Here is the way He did it.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

They were all astounded and perplexed, saying to one another, “What could this be?”

And with many another appeal he urged and entreated them. "Save yourselves," he cried, "from this crooked generation!"

And they devoted themselves to the teaching of the apostles and to fellowship with one another, to the breaking of bread and to prayer.

And all the believers lived together and held all they had as common goods to be shared by one another.

And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

and having commanded them to go away out of the sanhedrim, they took counsel with one another,

"What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it.

There was but one heart and soul in the multitude who had become believers, and not one of them claimed anything that belonged to him as his own, but they shared everything they had with one another.

Later on another man, named Judas of Galilee, appeared during the census [Note: The time and circumstances of this census were probably known to the original readers], and led [a group of] people away after him, but he also was killed and all of his followers were scattered.

"So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live.

And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years.

And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph.

Till another king arose, which knew not Joseph.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

"Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai.

[No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.'

But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

The eunuch replied to Philip, “I ask you, who is the prophet saying this about—himself or another person?”

and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter?

But [another] magician, named Elymas (which means "the magician") opposed them, trying to discourage the magistrate from hearing about the faith.

and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie."

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem.

and Jason has received them as guests! They are all acting contrary to Caesar’s decrees, saying that there is another king—Jesus!”

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

And after spending some time there, he set out, traveling through one place after another in the Galatian territory and Phrygia, strengthening all the disciples.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!

And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus].

After we had [reluctantly] left [the Ephesian elders] and set sail, we traveled straight [south] to Cos [i.e., a small island] and the next day to Rhodes [i.e., another island], and from there on to Patara [i.e., a seaport town on the southern coast of the province of Asia Minor].

When our days there were ended, we left and started on our journey, while they all, with wives and children, escorted us until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another.

And when we had taken our leave one of another, we took ship; and they returned home again.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

So I said, 'Lord, they know for themselves that from one synagogue to another I used to imprison and flog those who believed in you,

And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.

And on another day we put in at Sidon. And Julius, who treated Paul kindly, allowed him to undergo care, after going to his friends.

And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there.

They took soundings and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms.

And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.

however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

So God has given them up to sexual impurity, in the evil trend of their heart's desires, so that they degrade their own bodies with one another,

In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

For one man is not different from another before God.

Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

you then, who teach another, don’t you teach yourself? You who preach, “You must not steal”—do you steal?

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].

So, we, the many, are one body in Christ, yet, severally, members one of another.

In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of wisdom.

dear brethren, avenge not yourselves, but leave that to the resentment of another: for it is written, "vengeance is mine; I will repay, saith the Lord."

Pay them all their respective dues, tribute to one, taxes to another, respect to this man, honour to that.

Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Now this [is another reason for observing the law of love]: You should know that it is about time to wake up out of your [spiritual] sleep, because [the day of our final] salvation is now nearer to us than when we first believed [in Christ].

I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

One man has faith to take all things as food: another who is feeble in faith takes only green food.

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

So then, let us go after the things which make peace, and the things by which we may be a help to one another.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:

So then, take one another to your hearts, as Christ took us, to the glory of God.

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."