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All wrongdoing is sin, and there is sin that does not lead to death [one can repent of it and be forgiven].

The elder, to the elect lady and her children which I love in the truth: And not I only, but also all that have known the truth,

It is an intense joy to me to have found some of your children living true Christian lives, in obedience to the command which we have received from the Father.

For many deceivers are entered into the world, which confess not Jesus Christ as coming, or returning in the flesh. This is a deceiver and an antichrist.

If any one cometh to you, and bringeth not this doctrine, receive him not into your house, neither wish him happiness:

Having many things to write, I do not wish to write with paper and ink, but I hope to be with you and to speak face to face, that our joy may be full.

Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

I wrote unto the congregation: but Diotrephes which loveth to have the preeminence among them, receiveth us not,

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

The character of Demetrius has the approval of all men, and of the truth itself. We also express our approval of it, and you know that we only give our approval to that which is true.

Many things I had to write, but I do not wish through ink and pen to write to thee,

I hope to see you very soon and we will talk face to face. Goodbye. Our friends wish to be remembered to you. Remember me to our friends, every one.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

My mind is therefore to put you in remembrance, forasmuch as ye once know this, how that the Lord - after that he had delivered the people out of Egypt - destroyed them which afterward believed not:

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

just as Sodom and Gomorrah and the adjacent cities, since they in the same way as these angels indulged in gross immoral freedom and unnatural vice and sensual perversity. They are exhibited [in plain sight] as an example in undergoing the punishment of everlasting fire.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots.

wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever.

And it was also prophesied about [these] people by Enoch, the seventh [descendant] of Adam [Gen. 5:18-24], who said, "Look, the Lord came with thousands upon thousands [Note: The Greek uses the plural form of "myriad," which means 10,000] of His holy ones [i.e., angels],

To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

These are murmurers, complainers, who pursue their own passions: their language swells with flattery, which they offer to the personages of men from a prospect of gain.

But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

how that they told you that there should be beguilers in the last time, which should walk after their own ungodly lusts.

And to him able to watch yourselves from falling, and to place blameless before his glory with transport of joy,

that is to say, to God our saviour which only is wise; be glory, majesty, dominion, and power, now and forever. Amen. {Here ends the General Epistle of Jude}

Who gave witness of the word of God, and of the witness of Jesus Christ, even of all the things which he saw.

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

And I turned back to see the voice which spoke with me; and having turned, I saw seven golden lamps,

and in the midst of the lampstands I saw someone like the Son of Man, dressed in a robe reaching to His feet, and with a golden sash wrapped around His chest.

“To the angel (divine messenger) of the church in Ephesus write:

“These are the words of the One who holds [firmly] the seven stars [which are the angels or messengers of the seven churches] in His right hand, the One who walks among the seven golden lampstands (the seven churches):

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

I know where thou dwellest, where the throne of Satan is; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness was, who was slain among you, where Satan dwells.

But I have some things against you, because you have with you those who keep the teaching of Balaam, by whose suggestion Balak made the children of Israel go out of the right way, taking food which was offered to false gods, and going after the desires of the flesh.

"And unto the messenger of the congregation of Thyatira write, 'This saith the son of God, which hath his eyes like unto a flame of fire, whose feet are like brass:

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

And I gave her time that she might repent, and she does not wish to repent of her fornication.

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

and he shall shepherd and rule them with a rod of iron, as the earthen pots are broken in pieces, as I also have received authority [and power to rule them] from My Father;

at this point]. [His authority will be] like that which I have received from my Father.

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God.

I wish thou wert cold or hot. So because thou art lukewarm, and neither cold nor hot, I will vomit thee out of my mouth:

he that sat, appear'd to the sight, like a jasper, and a sardine stone: and there was an arch like a rain-bow, round about the throne, which had the appearance of an emerald.

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