And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.

Although, thus, - as ambitious to be announcing the glad-message - not where Christ had been named, lest, upon another's foundation, I should be building;

Welcome her as a Christian, as God's people should welcome one another, and give her whatever help she may need from you. For she has herself been a protection to many, including myself.

Give one another a holy kiss. All the churches of Christ send their love to you.

And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.

For when one says, I am of Paul; and another says, I am of Apollos; are you not talking like natural men?

and another, I am of Apollos, are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.

For no one is able to lay another foundation than the one which is laid, which is Jesus Christ.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

I ask this to make you blush with shame. Has it come to this, that there is not a single wise man among you who could settle a grievance of one brother against another,

But a brother who has a cause at law against another takes it before Gentile judges.

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

are you contracted to a wife? seek not to be disengag'd. are you disengag'd from your wife? don't look out for another;

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.

Nor let us try the patience of the Lord too far, as some of them tried it, with the result that they 'were, one after another, destroyed by the snakes.'

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

Let no man seek his own, but every man another's wealth.

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

For why is my liberty abridged by another's conscience? If I truly with thanksgiving am a partaker, why am I evil spoken of for that for which I give thanks?

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another.

For to one are given words of wisdom through the Spirit; and to another words of knowledge through the same Spirit:

To another faith in the same Spirit; and to another the power of taking away disease, by the one Spirit;

And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the sense of the tongues:

So that there might be no division in the body; but all the parts might have the same care for one another.

Ye are the body of Christ, and members one of another.

[Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:

For the person who speaks in another language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit.

The person who speaks in another language builds himself up, but he who prophesies builds up the church.

If the bugle--to take another example--gives an uncertain sound, who will prepare for battle?

Therefore the person who speaks in another language should pray that he can interpret.

For if I pray in another language, my spirit prays, but my understanding is unfruitful.

For thou indeed givest thanks to God well, but another man is not edified by it.

yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in another language.

It is written in the law, "By men of another language, and by other lips, will I speak to this people, and even so they will not listen to me, saith the Lord."

What then is the conclusion, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation. All things must be done for edification.

If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret.

Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by,

If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

For in this way you can all, one after another, speak your prophetic message, so that all may learn and be encouraged,

And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain.

Not all flesh, is the same flesh; but, one, indeed, is, the flesh of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;

And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; -

One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory.

I have another request to make of you, Brothers. You remember Stephanas and his household, and that they were the first-fruits gathered in from Greece, and set themselves to serve Christ's People.

All the brethren salute you: - Salute ye one another with a holy kiss.

was this design therefore the effect of levity? or do I design first one thing, and then another, as it best suits my worldly interest?

In fact, I made up my mind about this: I would not come to you on another painful visit.

And all of us, with faces uncovered, because we continue to reflect like mirrors the splendor of the Lord, are being transformed into likeness to Him, from one degree of splendor to another, since it comes from the Lord who is the Spirit.

Wherefore, henceforth I have no regard to any man for his external appearance: for tho' I formerly look'd for worldly grandeur in the Messiah, yet now I see things in another light.

that as your present sufficiency supplies their wants, their sufficiency may supply your occasions another way: and thus there will be an equality.

and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another].

I have sent likewise another of our brethren, whose diligence I have experienc'd in several affairs.

You look at me and measure me by outward appearances. If anyone is confident in himself that he belongs to Christ, let him have another thought about himself, that just as he belongs to Christ, so do I.

I have not indeed the audacity to class myself among, or compare myself with, certain of the self-commenders; yet they are not wise in measuring themselves by one another and in comparing themselves with one another.

I don't assume to myself the credit of other men's labours in another province, but hope, that when your faith is increased, the bounds now prescribed will be enlarged by you yet farther;

I may carry the gospel to countries beyond you; and not be boasting of work made ready to my hand within another man's limit.

If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

Finally, brethren, be cheerful: redress yourselves, encourage one another, be of one mind, live in peace; and the God of love and peace shall be with you.

Salute one another with a holy kiss.

{ (13:12) Salute one another with a holy kiss. All the saints salute you.}

whom be glory for ever and ever. amen. I wonder you have so soon deserted unto another gospel,

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

for another gospel, which indeed is not another; only there are certain individuals who are troubling you, and desiring to pervert the gospel of Christ.

But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed:

As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed.

to reveal his Son to me so that I might proclaim him among the gentiles, I did not confer with another human being at any time,

But I did not see another of the apostles except James the Lord's brother.

For it is written, Abraham had two sons, one by the bond-woman, another by the free-woman.

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

I have confidence in you, in the Lord, that you will not be of another mind; but he that troubles you shall bear his sin, whoever he is.

For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another.

But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

Let us not become conceited, provoking one another, envying one another.

Ever be bearing one another's burdens, and so be fulfilling the law of Christ.

For if anyone thinks he is something [special] when [in fact] he is nothing [special except in his own eyes], he deceives himself.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.

With all lowliness and meekness, with long suffering, bearing one with another in love,

endeavouring to preserve the spiritual union by your affectionate attachment to one another.

in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love.

Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

Let all bitterness, and wrath, and fury, and clamor, and calumny, be put away from you, with all malice: and be kind one to another,

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.

Do not drink wine to excess, for that leads to profligacy; but seek to be filled with the Spirit of God, and speak to one another in psalms and hymns and sacred songs.

Speak to one another in psalms and hymns and spiritual songs, [offering praise by] singing and making melody with your heart to the Lord;

Submitting yourselves one to another in reverence of Christ, -

And you masters should treat your slaves the same way; do not threaten them, knowing that God, who is both their Master and yours, is in heaven and He does not respect any particular person [over another].

What difference then does it make? In one way or another, whether in pretense or in sincerity, Christ is being preached, and that is the thing that makes me glad; yes, more too, I will continue to be glad of it,