I have many things to speak and to decide concerning you: but he that sent me is true; and the things which I have heard from him I speak to the world.

Then said Jesus to them, When ye shall have lifted up on high the Son of man, then shall ye know that I am, and of myself have I done nothing; but as the Father hath instructed me, so I speak.

And he that sent me is with me: the Father hath not left me alone; because I always do the things acceptable to him.

As he spake these words, many believed on him.

Jesus answered them, Verily, verily, I say unto you, That every one who committeth sin is the slave of sin.

They answered and said unto him, Our Father is Abraham. Jesus saith unto them, If ye were the children of Abraham, ye would have done the works of Abraham.

Ye are of your father the devil, and the lusts of your father ye will practise. He was a murderer from the beginning, and stood not fast in the truth, because truth was not in him. When he speaketh a lie, he speaketh what is peculiarly his own: for he is a liar, and the father of it.

He that is of God heareth the words of God: ye therefore do not hear him, because ye are not of God.

But I seek not my own glory: there is one that seeketh and judgeth.

Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity.

Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself?

Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God:

AND as he passed along, he saw a man blind from his birth.

Jesus answered, Neither hath this man been in fault, nor his parents; but it is in order to make manifest the works of God in him.

I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

As long as I am in the world, I am the light of the world.

The neighbours therefore, and they who saw him formerly, that he was blind, said, Is not this the man who was sitting and begging?

Some said, That this is he: but others, That he is like him: he himself said, I am he.

They said to him, Where is he? He replied, I know not.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

They say to the blind man again, What sayest thou of him? that he opened thine eyes? Then he replied, That he is a prophet.

And they questioned them, saying, Is this your son, of whom ye say, that he was born blind? how then doth he now see?

His parents answered them and said, We know that this is our son, and that he was born blind:

but how he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he himself will tell you about it.

Therefore said his parents, He is of age; ask him.

The second time therefore they called the man who had been blind, and said unto him, Give the glory to God: we know that this man is a sinner.

We know that God spake to Moses: but we know nothing of this man, whence he is.

The man replied, and said to them, Now herein is something very surprising, that you know not whence he is, though he hath opened my eyes.

They answered and said unto him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.

The man answered and said, Who is he, Sir, that I might believe on him?

Then said Jesus him, Thou hast even seen him, and he that is now talking with thee is the very person.

Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.

VERILY, verily, I say unto you, He that entereth not by the door into the sheep-fold, but getteth in some other way, that person is a thief and a robber.

He that entereth by the door is the shepherd of the sheep.

All, as many as have gone before me, are thieves and robbers: but the sheep hearkened not to them.

But the hireling, and he that is not the shepherd, whose own property the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf seizes upon them, and disperseth the sheep.

Now the hireling fleeth, because he is an hireling, and careth not for the sheep.

As the Father knoweth me, so know I the Father: and I lay down my life for the sheep.

Then many of them said, He hath a devil, and is mad; why hearken to him?

Then the Jews came about him, and said to him, How long dost thou keep our soul in suspense? If thou art the Messiah, tell us plainly.

But ye believe not, for ye are not of my sheep, as I told you.

My Father, who gave them to me, is greater than all and no one shall pluck them out of my Father's hand.

Jesus answered them, Is it not written in your law, "I said ye are gods?"

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

(It was the Mary who had anointed the Lord with the balm, and wiped his feet with her hair, whose brother Lazarus was sick.)

The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.

When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby.

But after that he saith to his disciples, Let us go again into Judea.

But if a man walk in the night, he stumbleth, because there is no light with him.

These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up.

Then said his disciples, Lord, if he is asleep, he will recover.

Then Jesus therefore told them plainly, Lazarus is dead.

And I rejoice on your account that I was not there, in order that ye may believe; but let us go to him.

Then said Thomas, (called Didymus, the twin,) to his fellow-disciples, Let us go too, that we may die with him.

and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this?

So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee.

As soon as she heard it, she rose hastily, and came to him.

Then the Jews who were with her in the house, and comforting her, observing Mary, that she rose up hastily, and went out, followed her, saying, She is going to the tomb, to weep there.

Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days.

The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles.

nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed.

Then they sought for Jesus, and said one to another, as they stood in the temple, What think ye, that he will not come to the feast?

took branches of palm, and went out to meet him, and cried, Hosanna! blessed is the king of Israel, that cometh in the name of the Lord.

Then Jesus, having found a young ass, sat upon it; as it is written,

"Fear not, daughter of Sion: behold, thy King cometh, sitting on the foal of an ass."

Then said the Pharisees among themselves, Do ye not perceive that ye gain no advantage? behold, the world is gone after him.

Then Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Now is the judgment of this world: now shall the ruler of this world be ejected out [of it].

Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man?

Then said Jesus unto them, Yet a little while is the light with you. Walk while ye have the light, lest the darkness overtake you: he that walketh in darkness, knoweth not even whither he is going.

that the saying of Isaiah the prophet might be fulfilled, which he spake, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

For this reason they could not believe, because Isaiah had said again;

These things said Isaiah, when he saw his glory, and spake of him.

And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I.

Jesus saith to him, He that is washed hath need only to wash his feet, for he is entirely clean: and ye are clean, but not all.

For I have given you an example, that just as I have done to you, ye should do also.

Verily, verily, I say unto you, The servant is not greater than his master; nor the messenger greater than him that sent him.

As Jesus was speaking these words, he was greatly agitated in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

And he leaning on the breast of Jesus, said to him, Lord, which is it?

Jesus answered, It is he to whom I shall give this morsel of bread, when I have dipped it. And dipping the morsel of bread, he gave it unto Judas Iscariot, the son of Simon.

For some supposed, as Judas kept the purse, that Jesus was saying to him, Buy what we need for the feast; or, that he should give something to the poor.

When therefore he was gone, Jesus saith, Now is the Son of man glorified, and God is glorified in him.

If God is glorified in him, God will also glorify him with himself, and immediately glorify him.

My dear children, yet a little while I am with you. Ye shall seek me: as I said to the Jews, Whither I am going, ye cannot come; so say I now to you.

A new commandment I give unto you, That ye love one another; even as I have loved you, that ye also love one another.

Philip saith to him, Lord, shew us the Father, and it sufficeth us.

Jesus saith to him, Am I all this while with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Shew us the Father?

Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works.

He that hath my commandments, and keepeth them, he is the person who loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Then Judas (not Iscariot) said to him, Lord, how is it that thou wilt manifest thyself to us, and not unto the world?

He that loveth me not, doth not observe my sayings: and the word which ye are hearing is not mine, but of him that sent me.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I to you. Let not your heart be agitated, nor shrink back through fear.

Ye have heard that I told you, I am going away, though I am coming again to you. If ye loved me, ye would rejoice, because I said, I am going to the Father: because my Father is greater than I.

And now I have informed you before it comes to pass, that, when it is come to pass, ye may believe.

I shall not speak many things more with you: for the ruler of this world is coming, though in me he hath no part.

But that the world may know that I love the Father; and as the Father hath given me commandment, so I do. Arise, let us go hence.

I AM the true vine, and my Father is the husbandman.

Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine: so neither can ye, except ye abide in me.

If any man abide not in me, he is cast out as a branch, and withered; and men gather them, and cast them into the fire, and they are burned.