And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

Therefore Pilate came outside to speak to them. "What charge do you bring against this man?" he asked.

They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

So, Pilate went back into his headquarters and called for Jesus. He said to Him, "Are you the King of the Jews?"

"Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?"

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

Then they went [up] to Him and said, "Hey! King of the Jews!" and struck Him [in the face with their hands].

Pilate again came outside, and said to the people: "Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged."

(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

When Pilate therefore heard that saying, he was the more afraid;

and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

upon this, Pilate propos'd to release him: but the Jews cried out, if you let this man go, you are not Cesar's friend: he that sets up for king, opposes Cesar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

Pilate had written an inscription to be put on the cross; what he wrote was, JESUS THE NAZARENE, THE KING OF THE JEWS.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

After this, when Jesus knew that everything was now accomplished that the Scripture might be fulfilled, He said, “I’m thirsty!”

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

but the other disciple ran faster than Peter and reached it before he did.

And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

For as yet they knew not the scripture, that he must rise again from the dead.

Saying these words, she turned backward, and sees Jesus standing, and did not know that He is Jesus.

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

It was the evening of the first day of the week, and the doors of the house where the disciples had met were locked because they were afraid of the Jewish leaders. Jesus came and stood among them. He told them, "Peace be with you."

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

A second time, therefore, He said to them, "Peace be to you! As the Father sent me, I also now send you."

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!'

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Jesus told him, "Is it because you've seen me that you have believed? How blessed are those who have never seen me and yet have believed!"

but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

And it being now morning, Jesus stood on the shore: the disciples did not know that He is Jesus.

He called to them. "Children," He said, "have you any food there?" "No," they answered.

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

"Come this way and have breakfast," said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.

Jesus came, took the bread, and gave it to them. He did the same with the fish.

This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

"In truth I tell you," he continued, "when you were young, you used to put on your own girdle, and walk wherever you wished; but, when you have grown old, you will have to stretch out your hands, while some one else puts on your girdle, and takes you where you do not wish."

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

So when Peter saw him, he asked Jesus, “Lord, and what about this man [what is in his future]?”

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

And they said, Galilean men, why stand ye looking to heaven this Jesus, taken up from you to heaven, so shall he come which manner ye saw him going to heaven.

And in those days Peter standing up in the midst of the brothers, said??he multitude together was about a hundred and twenty??16 Men and brothers, it was necessary that the Scripture should be fulfilled which the Holy Spirit spoke before by the mouth of David, concerning Judas who became a guide to them that apprehended Jesus;

“Brothers and sisters, it was necessary that the Scripture be fulfilled, which the Holy Spirit foretold by the lips of David [king of Israel] about Judas [Iscariot], who acted as guide to those who arrested Jesus.

For he was numbered with us, and had obtained part of this ministry.

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

"For it was written [about Judas] in the book of Psalms [69:25]: 'Let the place where he lives become deserted, with no one living there' and [Psa. 109:8] 'Let someone else fill his ministry.'

"It is needful, therefore, that one of these men??ho accompanied us all the time that the Lord went in and out among us,

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.

And how hear we every man in our own tongue, wherein we were born?

Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin?

Peter however, together with the Eleven, stood up and addressed them in a loud voice. "Men of Judaea, and all you inhabitants of Jerusalem," he said, "be in no uncertainty about this matter but pay attention to what I say.

and it shall be, every one -- whoever shall call upon the name of the Lord, he shall be saved.

"You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this!

Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.

Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

He is Jesus, whom God raised from the dead, and to whose resurrection we are all witnesses.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,