but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul,

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.

Which was well reported of by the brethren that were at Lystra and Iconium.

And they answered, “Believe in the Lord Jesus [as your personal Savior and entrust yourself to Him] and you will be saved, you and your household [if they also believe].”

Then they spoke the message of the Lord to him, as well as to all who were in his house.

Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.

As a result many of them became believers, together with a number of prominent Greek women and men.

But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.

So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there.

Why, as I passed along and scanned your objects of worship, I actually came upon an altar with the inscription TO AN UNKNOWN GOD. Well, I proclaim to you what you worship in your ignorance.

Well, as the race of God, we ought not to imagine that the divine nature resembles gold or silver or stone, the product of human art and invention.

the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized.

but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will."

Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures.

He had been well-instructed in the Cause of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John's.

This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message.

But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye?

This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor.

When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “I must see Rome as well!”

He called together his workmen, and others engaged in similar trades, and said to them: "Men, you well know that our prosperity depends on this business of ours,

and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.

Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia.

but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,

And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,

but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus.

Now I know perfectly well that none of you among whom I went about preaching the Kingdom of God will ever see my face again.

Ye know well that these hands have ministered unto my necessities, and to them that were with me.

When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem.

Well now, as they are certain to hear of your arrival, do what we are going to suggest.

this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.

And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,

well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.

Then he called two Captains, and ordered them to have two hundred men ready to go to Caesarea, as well as seventy troopers and two hundred lancers, by nine o'clock that night,

And Paul answered, when the governor had motioned him to be speaking, - Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence;

Felix was rather well informed about the Way, and so he adjourned the trial with the comment, "When Tribune Lysias arrives, I'll decide your case."

But Paul said, "I now am standing before the emperor's court where I ought to be tried. I have done the Jews no wrong, as you very well know.

Then, after conferring with the council, Festus answered, "You have appealed to Caesar? Very well, you must go to Caesar! "

Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

Well, the day after they came here along with me, I took my seat on the tribunal without any loss of time. I ordered the man to be brought in,

especially, as thou art, well-versed, in all the Jewish customs and questions. Wherefore, I beseech thee, patiently, to hear me.

"The kind of life I have lived from my youth up, as spent in my early days among my own nation and in Jerusalem, is well known to all Jews,

On the contrary, first to those at Damascus and Jerusalem, and then through the whole of Judea, and to the Gentiles as well, I began to preach repentance and conversion to God, and a life befitting that repentance.

However I have received help from God to this very day, and so stand here, and bear my testimony to high and low alike--without adding a word to what the Prophets, as well as Moses, declared should happen--

For the king is well acquainted with these things, before whom also I speak with the greatest freedom. For I am persuaded that none of these events have escaped his notice; for this thing was not done in a corner.

King Agrippa, believest thou the prophets? I know well thou believest."

And sailing down the side of it, as well as we were able, we came to a certain place named Fair Havens, near which was the town of Lasea.

Now much time had been lost, and navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them,

And the harbour not being well situated for a winter station, the greater part advised to sail from thence, if they possibly could reach as far as Phenice to pass the winter, a harbour open to the south-west and north-west.

and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.

where the inhabitants, as much barbarians, as they were, receiv'd us with great humanity. they kindled a fire, and secur'd us from the falling rains, as well as the cold:

And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.

And when this took place, all the others in the island who had diseases came and were made well.

But we think it highly proper to hear from thee what thy sentiments are; for indeed as to this sect, it is well known to us that everywhere it meets with opposition.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.

I want you to understand, brothers, that I have often intended to come to see you (though thus far I have been prevented) in order to produce some results among you, as well as among the rest of the heathen.

Hence my eagerness to preach the gospel to you in Rome as well.

For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

Although they know full well God's sentence that those who practice such things deserve to die, yet they not only practice them but even applaud others who do them.

Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,

There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?

Circumcision will help you only if you observe the Law; but if you are a lawbreaker, you might as well be uncircumcised.

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.

Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.

Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness.

and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.

Now these words were not written simply for his sake, but for us as well.

but for our sakes as well; faith will be counted to us as we believe in Him who raised Jesus our Lord from the dead,

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

Well, what did you gain then by it all? Nothing but what you are now ashamed of! The end of all that is death;

Well, if I act against my wishes, it is not I who do the deed but sin that dwells within me.

I find then a settled custom, that evil is objected in my way whenever I have a mind to act well:

I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.

Well then, my brothers, we owe a duty ??but it is not to the flesh! It is not to live by the flesh!

and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.

the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

Well then, it is not of him that willeth, nor of him that runneth, but of God who sheweth mercy.

Well then, he hath mercy on whom he will, but whom he will he hardeneth.

What if he means to show the wealth that lies in his glory for the objects of his mercy, whom he has made ready beforehand to receive glory ??24 that is, for us whom he has called from among the Gentiles as well as the Jews?

including us, whom he also called, not only from the Jews but from the gentiles as well?

And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."

Well, at the present day there is also a remnant, selected by grace.

Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in?

Very well, but it was for lack of faith that they were broken off, and it is through your faith that you now stand where you are. Stop your haughty thinking, rather continue to be reverent,

For to keep you from thinking too well of yourselves, brothers, I do not want you to miss this secret, that only partial insensibility has come upon Israel, to last until all the heathen have come in,

I beg you, therefore, brothers, through these mercies God has shown you, to make a decisive dedication of your bodies as a living sacrifice, devoted and well-pleasing to God, which is your reasonable service.

Stop living in accordance with the customs of this world, but by the new ideals that mold your minds continue to transform yourselves, so as to find and follow God's will; that is, what is good, well-pleasing to Him, and perfect.