Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

Well, what did you gain then by it all? Nothing but what you are now ashamed of! The end of all that is death;

Well, if I act against my wishes, it is not I who do the deed but sin that dwells within me.

I find then a settled custom, that evil is objected in my way whenever I have a mind to act well:

I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.

Well then, my brothers, we owe a duty ??but it is not to the flesh! It is not to live by the flesh!

and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.

the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

Well then, it is not of him that willeth, nor of him that runneth, but of God who sheweth mercy.

Well then, he hath mercy on whom he will, but whom he will he hardeneth.

What if he means to show the wealth that lies in his glory for the objects of his mercy, whom he has made ready beforehand to receive glory ??24 that is, for us whom he has called from among the Gentiles as well as the Jews?

including us, whom he also called, not only from the Jews but from the gentiles as well?

And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."

Well, at the present day there is also a remnant, selected by grace.

Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in?

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

For to keep you from thinking too well of yourselves, brothers, I do not want you to miss this secret, that only partial insensibility has come upon Israel, to last until all the heathen have come in,

I beg you, therefore, brothers, through these mercies God has shown you, to make a decisive dedication of your bodies as a living sacrifice, devoted and well-pleasing to God, which is your reasonable service.

And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what [is] the good and well-pleasing and perfect will of God.

Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.

For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.

for they are God's agents to do you good. But if you do wrong you may well be afraid, for they do not carry swords for nothing. They are God's servants, to execute his wrath upon wrongdoers.

Then again, this man rates one day above another, while that man rates all days alike. Well, everyone must be convinced in his own mind;

For every man's life and every man's death has a relation to others as well as to himself.

For he that herein serveth Christ is well-pleasing to God, and approved of men.

Well then, let us earnestly pursue the things that conduce to peace, and the things which are for mutual edification.

Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble.

And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

that I should be the minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering of the Gentiles may be well received, having been sanctified by the Holy Ghost.

For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem, -

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

Well, once I finish this business by putting the proceeds of the collection safely in their hands, I will start for Spain and take you on the way.

that I may be delivered from those in Judea who are disobedient, and that the help which I am taking to Jerusalem may be well received by God's people there,

that ye receive her in the Lord as becometh saints, and assist her in whatever affair she may have need of you; for she also hath been a helper of many others, as well as of myself.

who have risked their lives for me; I thank them, and not only I but all the Gentile churches as well.

Likewise, greet all the congregation that is in their house. Salute my well beloved Epaenetes, which is the firstfruit among them of Achaia.

Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are well known to the apostles, who were also in Christ before me.

Greet Rufus, an eminent and choice man in the Lord, also his mother [who has been] a mother to me as well.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

your christianity is very well known in the world. I am glad therefore on your behalf: but yet I would have you as expert in that which is good, as unpractis'd in what is evil.

[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].

(Well, I did baptize the household of Stephanas, but no one else, as far as I remember.)

For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.

For consider your calling, brothers, that not many [were] wise according to human standards, not many [were] powerful, not many [were] well born.

But it is from Him that you are in Christ Jesus, who became God-given wisdom for us—our righteousness, sanctification, and redemption,

For I did not judge it well to know anything among you save Jesus Christ, and him crucified.

For who ever understood the thoughts of the Lord, so as to give him instruction? No one. Well, our thoughts are Christ's thoughts.

For it seems to me, God has exhibited us apostles at the very end of the procession, like the men condemned to die in the arena. For we have become a spectacle to the whole universe, angels as well as men.

For we have become a spectacle to the universe, to angels as well as men. For Christ's sake we are held as fools, while you through union with Christ are men of wisdom. We are weak; you are strong. You are held in honor; we in dishonor.

Now concerning the question in your letter. It is well for a man to have no intercourse with a woman,

The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well].

But to the unmarried, and the widows, I say that it is well for them to remain as I am.

But, unto the rest, say, I - not the Lord, - if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; -

I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.

So then, he who gets married to his virgin does well, and he who keeps her unmarried does better.

But she will be happier, in my judgment, if she remains as she is, and I think I have God's spirit as well as other people.

If a man thinks he has acquired some knowledge, he does not yet know it as well as he ought to know it.

Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Am I saying these things only on the basis of common sense, or does the law not say this as well?

Well, I run without swerving; I do not plant my blows upon the empty air ??27 no, I maul and master my body, in case, after preaching to other people, I am disqualified myself.

And all drank the same spiritual drink (for they drank out of the spiritual rock which followed them; and that rock was Christ) Yet, with the most of them, God was not well-pleased;

Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.

No one should look out for his own interests [only], but for the interests of others [as well].

a woman may as well have the tonsure, as not wear her veil: the one is as indecent as the other.

If, however, any one still thinks it right to contest the point-well, we have no such custom, nor have the Churches of God.

Well then, my brothers, when you gather for a meal, wait for one another;

while our well-shaped parts do not want for anything. Yes, God has perfectly adjusted the body, giving great honor to its apparently inferior parts,

in like manner, if you express yourselves in words of obscure signification, you may as well talk to the wind, for how shall any comprehend you?

Well, unless I understand the meaning of what is said to me, I shall appear to the speaker to be talking gibberish, and to my mind he will be talking gibberish himself.

Therefore, the person who speaks in a language [supernaturally] should pray [i.e., in advance] for the ability to interpret it [as well].

What, then, is my conclusion? Simply this-I will pray with my spirit, but with my mind as well; I will sing with my spirit, but with my mind as well.

For you may very well be giving thanks, but the other person is not being built up.

Very well then, brothers; when you meet together, each contributes something ??a song of praise, a lesson, a revelation, a 'tongue,' an interpretation? Good, but let every thing be for edification.

Of preachers two or three should speak, and the rest should weigh well what is said.

You can all prophesy quite well, one after another, so as to let all learn and all be encouraged.

Well then, my beloved brothers, hold your ground, immovable; abound in work for the Lord at all times, for you may be sure that in the Lord your labour is never thrown away.

On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.

for I have a great and promising opportunity here, as well as many opponents.

If Timothy visit you, take care he may be perfectly safe: for he labours in the cause of christianity, as well as I.

to be subject to such leaders [treating them with courtesy and respect], and to everyone who helps in the work and labors [for the benefit of yourselves and the church].

for they have quieted my mind as well as yours: therefore to such have a regard.

All the believers greet you. Greet one another with a holy kiss.

PAUL an apostle of Christ Jesus by the will of God, and brother Timotheus, to the church of God at Corinth as well as to all the saints throughout the whole of Achaia:

And whether we are pressed, for your comfort and salvation, being well wrought in endurance of the same sufferings which we also suffer: whether we are comforted, for your comfort and salvation.

My hope for you is well founded; because I know that just as you, brothers, are sharers of my sufferings, so you will be sharers of my comfort too.

For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

Such was my intention. Now, have I shown myself 'fickle'? When I propose some plan, do I propose it in a worldly way, ready to mean 'no' as well as 'yes'?

But it is God who makes us as well as you secure through union with Christ, and has anointed us,

For my own sake, as well, I decided not to pay you another painful visit.

But if anyone has caused sadness, he has not saddened me alone, but to some extent (not to exaggerate) he has saddened all of you as well.

Well, when I reached Troas to preach the gospel of Christ, though I had a wide opportunity in the Lord,

you are well known to be a letter of Christ, written by us as his ministers, not with ink, but with the Spirit of the living God, not in tables of stone, but in fleshy tables of the heart.

Therefore, we are always of good cheer, and know well that as long as we are at home in the body we are absent from God.

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.