that which entereth by the mouth is not what defiles a man: but what defiles the man is that which is discharged by the mouth.

but he answered, every plantation which my heavenly father hath not planted shall be rooted up.

but what proceeds out of the mouth, is deriv'd from the heart, and that defiles the man.

these are the things which defile a man: but to eat without washing one's hands, that does not defile a man.

but Jesus not making her any answer, his disciples came and entreated him to grant her request; for, said they, she is very importunate with us.

but he answered, my commission was only to the lost sheep of the house of Israel.

but he answered, it is not just to take the childrens bread, and throw it to puppies.

Then Jesus called his disciples, and said to them, I am concern'd for this people; they have attended me now three days, without eating: I will not send them away fasting, lest they saint by the way. but his disciples said to him,

but he answered them, in the evening you foretel fair weather: when the sky is of a bright red.

a wicked degenerate race demand a miracle; but no miracle shall they have beside that of the prophet Jonas. and so leaving them, he went away.

then they perceived, he did not caution them against the leaven of bread, but against the Pharisaick and Sadducean doctrine.

but what, said he, do you take me to be?

to whom Jesus reply'd, blessed art thou Simon, son of Jona: for 'tis not man that hath revealed this unto thee, but my father who is in heaven.

but he frown'd upon Peter, and said, out of my sight pernicious obstacle to my designs; your views are all worldly, regardless of what is divine.

but Jesus came and touched them, and said, arise, be not afraid.

As they went down the mountain, Jesus gave them this charge, don't speak of the vision, said he, to any body, till the son of man be risen again from the dead: but his disciples asked him,

but I tell you, that Elias is already come, tho' they knew him not, but treated him in an arbitrary manner; with such usage as the son of man shall likewise suffer at their hands.

I presented him to your disciples, but they could not cure him.

however, such a distemper is not to be removed but by prayer and fasting.

they will kill him, but the third day he shall be raised again. at which they were exceeding sorry.

But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.

wo unto the world, because of such scandals: tho' it cannot be, but that such occasions of relapsing should happen: yet wo to that man by whom the scandal cometh.

but if he will not hear thee, then take with thee one or two more, that the remonstrances of two or three persons may have its effect.

if he does not relent, tell it to the church: but if he is not moved by the church, show him no more regard than you would to a pagan or a publican.

Jesus answered, I tell thee not only seven: but seventy times seven.

but being insolvent, his lord gave orders that he, with his wife, and children, and all that he had, should be sold for payment.

the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole.

but this very servant presently after met with one of his fellow-servants, who owed him an hundred pence: and violently seizing him, said, pay me the debt.

which he would not allow: but immediately threw him into prison, till he should pay the debt.

so that they are not now two, but one. what therefore God hath joined together, let not man put asunder.

he answer'd them, 'twas because of your perverse temper that Moses suffered you to repudiate your wives: but from the beginning this was not in practice.

but he reply'd, 'tis not everyman can live single, but only such as have the gift of continency.

but Jesus said, let the children alone, and don't hinder them from coming to me: for of such does the gospel-kingdom consist.

and he said to him, why do you stile me good? there is but one that is good, that is God. but if you would enter into life, keep the commandments.

but when the young man heard that, he went away dejected: for he had great possessions.

but Jesus looking at them, said, however impracticable this is to men, all things are possible to God.

Then said Peter, but we, who have left every thing to follow thee; what advantage shall we get by it?

but many that are first shall be last; and the last shall be first.

last of all they came who were hired first, expecting to have received more, but they had only a penny a man,

these last have work'd but an hour, and you put them upon the level with us, who have born the whole fatigue and heat of the day.

but he answered one of them, friend, I do thee no wrong: did not you agree for a penny a day?

and deliver him up to the Gentiles, to be insulted, scourged, and crucified: but the third day he shall rise again.

but Jesus answered them, ye know not what ye ask. can ye bear to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? they said to him, we can.

he replied, ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, I cannot grant to any but those whom my father has destin'd thereto.

but Jesus calling them to him, said, ye know that the princes of the Gentiles exercise arbitrary dominion over them, and they that are great exercise their authority.

but it must not be so among you: on the contrary, whoever would rise among you, let him be your minister.

as the son of man came not to be ministred unto, but to minister, and to give his life a ransom for all.

and the people reprimanded them, to make them hold their tongue: but they bawl'd out the more, have mercy on us, O Lord, thou son of David.

and said to them, it is written, " my house shall be the house of prayer, but ye have made it a den of thieves."

but when the chief priests and Scribes saw the wonders that he did, and the young people crying in the temple, "Hosanna to the son of David;" they were full of indignation.

when seeing a fig-tree by the way, he came to it, and finding nothing thereon, but bare leaves, said to it, may you never more bear fruit. and presently the fig-tree withered away.

Jesus answered them, I declare to you, if ye have a full assurance of faith, ye shall not only be able to do this to a fig-tree, but if ye should even say to this mountain, be thou removed, and cast into the sea; it should be done.

but if we say, it was merely human, we are obnoxious to the people; for all hold John as a prophet.

But what do you think of this? a man had two sons, and coming to the first, he said, son, go, work to-day in my vineyard.

I won't, said he: but afterward be chang'd his mind, and went.

then he came to the other, and bid him do the same. and he answered, yes, sir; but went not.

for John instructed you in the way of righteousness, and ye believed him not: but the publicans and the licentious believed him. and tho' you saw that, you did not yet repent, so as to believe him.

but they seiz'd his servants, beat some, killed one, and stoned another.

but last of all, he sent his son, saying, they will reverence my son.

but when the tenants saw the son, they said among themselves, this is the heir, come, let us kill him, and then seize on his inheritance.

and whosoever shall stumble at this stone, shall be broken: but on whomsoever it shall fall, he shall be entirely crush'd.

and they endeavoured to seize him, but were afraid of the multitude, because they took him for a prophet.

he sent out his servants to call those that were invited to the wedding: but they would not come.

but instead of showing any regard, they went their ways, one to his farm, another to his traffick.

then he said to his servants, the feast is ready, but they who were invited were very unworthy.

but upon the king's coming in to see the guests, he observ'd one there without a wedding garment: and he said to him,

thus many are called, but few are converted.

but Jesus perceiving their malice, said, why, hypocrites, would you insnare me?

now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother:

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

" I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.

but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.

but not a man was able to answer him a word, and from that time there was no body so hardy as to ask him any more questions.

therefore whatever moral precepts they bid you observe, those observe and practise; but don't follow their example: for they preach one thing, and practise another.

for they load men with intolerable impositions, and will not take the least pains to ease them of the burthen: they do nothing but out of ostentation,

But don't you assume that title, for you have but one doctor, who is the Christ; as for you, you are all brethren alike.

neither take the title of masters, for you have but one master, who is the Messias.

wo unto you, Scribes and Pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye not only refuse to go in your selves, but hinder those that would.

wo unto you, ye blind guides, who say, if any man swear by the temple he is under no obligation: but if he swear by the gold of the temple, he is bound by his oath.

again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby.

whoever swears by the altar, swears not only by the altar, but by every thing upon it.

wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters.

wo unto you, Scribes and Pharisees, hypocrites; for ye clean the outside of the cup, and of the plate, but within they are full of rapine and impurity.

wo unto you, Scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which to outward appearance are fine. but within are full of dead mens bones, and all sort of filth.

just so ye put on an air of probity in the sight of men, but within are full of hypocrisy and iniquity.

O Jerusalem, Jerusalem, who killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, but ye would not!

Jesus said to them, observe this vast structure, I tell you for certain, there shall not be any part of it left standing, but it shall be all thrown into ruins.

ye shall hear likewise of wars, and rumours of wars: take care not to be disturb'd: for these things must happen, but the end of the Jewish age is not yet.

yet all this is but the beginning of sorrow.

but he that shall persevere unto the end, shall be preserved.

for unless the time was to be short, very few could escape, but for the sake of the converts the time shall be short.

heaven and earth may fail, but my words shall never fail.

As to the day and hour, that no one knows, not even the angels of heaven, but the father only.

but this you conceive, that if a man knew at what hour of the night the thief would come, he would set a watch, and not suffer his house to be broke open.

but if he be dishonest, and says to himself, my Lord delays coming,

but the wise took oil in their vessels with their lamps.

but the wise answered, for fear there should not be enough for us and you, go rather to those that sell; and buy for your selves.

Lord, Lord, pray let us in. but he answered, I assure you, I know you not.

but he that had received one, went to dig a hole in the ground, and hid his lord's money.

fear made me hide the talent under ground: but there you have what is your own.