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Paul an apostle of Jesus Christ, by the divine appointment, and Timothy our brother, to the church of God, which is at Corinth, with all the christians throughout Achaia: favour,
This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].
Now God is the One who makes us stand firm with you in [fellowship with] Christ. He has anointed us [Note: "Anointed" here probably refers to selecting, appointing and commissioning people for some form of Christian service. See Luke 4:18];
for God is pleased to accept my christian labours, in favour both of those who are in a saving, and of those who are in a ruinous state:
But all of us [Christians], with unveiled faces, see the Lord's splendor reflected, as [though we were] looking in a mirror, and [so] are being transformed into His likeness in ever-increasing splendor. This is [the work] of the Lord, [who is] the Holy Spirit.
therefore, if any man be a christian, he is in a new creation: the old state of things is chang'd to one entirely new.
And with many an appeal to us for permission, they showed their love, and contributed their share towards the fund for their fellow-Christians.
and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another].
now as to Titus, he is my collegue, and assists me in your affairs: as to our brethren, they are the deputies of the churches, and the glory of the christian profession.
With reference, indeed, to the Fund for your fellow-Christians, it is quite superfluous for me to say anything to you.
For the rendering of a public service such as this, not only relieves the needs of your fellow-Christians, but also results in the offering to God of many a thanksgiving.
Because you people have proven [yourselves] by this service, the poor Christians in Jerusalem will praise God for your obedient [spirit] in professing [commitment to] the Gospel of Christ, and for your generous contribution to them and to everyone else.
If they are Christian workers?? am talking like a madman!?? am a better one! with far greater labors, far more imprisonments, vastly worse beatings, and in frequent danger of death.
many times on journeys, [exposed to] danger from rivers, danger from bandits, danger from my own countrymen, danger from the Gentiles, danger in the city, danger in the wilderness, danger on the sea, danger among those posing as believers;
I know a Christian man who fourteen years ago-- whether in the body I do not know, or out of the body I do not know; God knows--was caught up (this man of whom I am speaking)
do you think I have been making excuses for not coming? as I am a christian, in the presence of God, I have, my beloved, in every thing consulted your advantage.
Put yourselves to a test; see if you are [really] in the faith [i.e., see if you are genuine Christians]; examine yourselves! Or, do you not realize that Jesus Christ is in your hearts, unless [of course] you fail the test [i.e., unless you are counterfeit Christians].
But to the Christian Churches in Judaea I was personally unknown.
They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of."
My concern was because of the
Before certain emissaries of James arrived, he ate along with the Gentile Christians; but when they arrived, he began to draw back and hold aloof, because he was afraid of the circumcision party.
The rest of the Jewish Christians also played false along with him, so much so that even Barnabas was carried away by their false play.
But, when I saw that they did not act in harmony with [the principles of] the truth of the Gospel [message], I said to Cephas in front of everyone, "If you, being a Jew, act like a Gentile [by showing such discrimination], how do you expect to persuade Gentiles to live like Jews [i.e., like Christian Jews who are taught to love all people]?"
Are you so foolish [as to believe that after] having begun [your Christian lives] through [the power of] the Holy Spirit, you can [now] become complete by [living according to your human strength]?
for as many of you as have been baptized into christianity, have been invested as christians.
So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world.
But the heavenly Jerusalem [Heb. 12:22] consists of free people, and is the mother of us [Christians].
Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.
Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].
for in the christian-dispensation, neither circumcision avails any thing, nor uncircumcision, but an active benevolent faith.
You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?
But let those who receive instruction in Christian truth share with their instructors all temporal blessings.
May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].
It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.
The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor.
Wherefore having heard of your faith in the Lord Jesus, and of your love to all christians,
For we [Christians] are the product of God's workmanship, [re-] created in [fellowship with] Christ Jesus for [the purpose of] doing good deeds. God had previously determined that this should be our practice.
upon me, who am the meanest of all christians, is this favour bestowed, that I should proclaim to the Gentiles the undiscoverable advantages by Christ;
if at least you have heard His voice and in Him have been taught--and this is true Christian teaching--
As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;
or obscenity, or foolish talk, or loose witticisms; things which become not [a Christian], but rather thanksgiving.
There was a time when you were nothing but darkness. Now, as Christians, you are Light itself.
Children, be obedient to your parents as a Christian duty, for it is a duty.
And you, fathers, do not irritate your children, but bring them up tenderly with true Christian training and advice.
Pour out your souls unto God upon all occasions, watching in prayer with all perseverance and supplication for all christians:
the servants of Jesus Christ, to all the christians that are at Philippi, to the bishops, and to the deacons.
For God is my witness how I yearn over all of you with tender Christian affection.
and so most of the Christian brothers have been exceedingly encouraged by my example to declare God's message without any fear of the consequences.
so that, as Christians, you may have additional reason for glorying about me as the result of my being with you again.
So, [whatever happens], live your daily lives in such a way as to be worthy of the Gospel of Christ, so that, whether I come and see you or remain absent from you, I will hear about you, that you are standing firm in one spirit [i.e., united in purpose, and] contending with one mind for the faith of the Gospel [i.e., for the body of Christian teaching].
If then there be any christian consolation, any charitable relief, any communion of the spirit, if any tenderness of compassion,
Receive him therefore with heartfelt Christian joy, and hold in honour men like him;
Watch out for the "dogs!" [Note: "Dogs" were viewed with disgust by the ancient Jews (Deut. 23:18; II Kings 8:13; Rev. 22:15), so the term is used here derogatorily for Jewish Christians who were trying to impose on the church the requirements of the law of Moses]. Watch out for the evil workers! Watch out for those who mutilate the body meaninglessly! [Note: Paul here alludes, in a derogatory wordplay, to the Jewish practice of circumcision].
for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—
So, all of us who are mature [Christians] should think this way. And if you people think differently about anything, God will reveal that to you also.
Wherefore, my dearly beloved brethren, my joy and my crown, whom I long to see, continue firm in your christian profession, my beloved.
I appeal to Euodia and I appeal to Syntyche to agree together, as Christians.
I was very glad, as a Christian, to have your interest in me revive again after so long; for you have always been interested, but you have had no opportunity to show it.
My Christian greetings to every one of God's people. The brethren who are with me send their greetings.
to the devoted and steadfast Christian brothers in Colossae; God our Father bless you and give you peace.
having heard of your faith in Christ Jesus, and of the affection you have to all christians;
And in spreading the news of him, we warn everyone and teach everyone all our wisdom, in order to bring everyone to Christian perfection.
In Him also you were circumcised with a circumcision not performed by hand, when you threw off your sinful nature in true Christian circumcision;
Let the christian doctrine be the familiar subject of your entertainment: in all wisdom instructing and exhorting one another, in psalms and hymns and spiritual songs, melodiously tuning your grateful praises to God.
You married women must subordinate yourselves to your husbands, for that is your duty as Christians.
Children be obedient to your parents in everything; for that is right for Christians.
Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious].
[He is coming], together with Onesimus our faithful and dearly loved brother, who is one of you. [Note: This could mean either "from your town" or, "a fellow-Christian"]. They will tell you about everything that is happening here.
and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.
Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm--Christians of ripe character and of clear conviction as to everything which is God's will.
the whole will of God. for I can witness for him, that he is ardently concern'd for you, and the christians of Laodicea,
Christian greetings to the brethren at Laodicea, especially to Nymphas, and to the Church that meets at their house.
And tell Archippus, "See that you perform the Christian service you have been assigned."
for, my brethren, you have followed the example of the christian churches in Judea; by having suffer'd the same persecutions from your own nation, as the churches have suffer'd from the Jews,
So, when we could not stand it any longer [Note: Paul's concern for the spiritual well-being of the Thessalonian Christians became unbearable], we [i.e., I, See verse 5] thought it best to be left behind, alone, at Athens [Note: Paul was willing to labor alone at Athens, so he could send his fellow-workers to minister to others. See Acts 17],
for we told you beforehand, when we were with you, that "we Christians are to have trouble" ??and, as you know, it has been so.)
for now I am reviv'd, since you continue stedfast in the christian profession.
and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.
Now concerning brotherly love, you have no need for anyone to write you, for you have been [personally] taught by God to love one another [that is, to have an unselfish concern for others and to do things for their benefit].
[Do these things] so that you will live in a proper way in front of outsiders [i.e., non-Christians], and not have [to depend on people for] any needs.
For if we believe that Jesus died and rose again, so also we believe that God will bring with him those who have fallen asleep as Christians.
For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].
for the Lord himself will descend from heaven, and by the voice of the archangel, with the trumpet of God, resound the summons: they who died christians shall rise first:
Now we beg you, brethren, to show respect for those who labour among you and are your leaders in Christian work, and are your advisers;
be thankful to God for every thing, for so christians are oblig'd to be.
I conjure you by the Lord, that this epistle may be read to all our christian brethren.
Let no one in any way deceive or entrap you, for that day will not come unless the
But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].
And yet do not consider him to be an enemy, but warn him as [you would] a [Christian] brother.
Whereas the aim of the Christian discipline is the love that springs from a pure heart, from a good conscience, and from a sincere faith.
for the immoral, for people guilty of sodomy, for slave-dealers, for liars, for perjurers, and for whatever else is opposed to sound Christian teaching--
[even] though I had previously spoken against Christ, and persecuted [Christians] and acted outrageously. However, I obtained mercy because I acted out of ignorance, not believing [in Christ].
He must also have a good reputation among outsiders [i.e., non-Christians], or else he could fall into reproach [i.e., from worldly people] and [therefore] into the devil's trap.
but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity].
For those who have served well [as deacons] acquire for themselves a good standing [i.e., they are respected in the church], and the ability to speak boldly [or, to act confidently] in the faith that is in Christ Jesus [i.e., in the Christian faith].
If you point out these instructions to the
Let no one think slightingly of you because you are a young man; but in speech, conduct, love, faith and purity, be an example for your fellow Christians to imitate.
and be well spoken of for her kind actions. She should have brought up children, have shown hospitality to strangers, have washed the feet of her fellow Christians, have relieved those who were in distress, and devoted herself to every kind of good action.
Thus, they bring the judgment [for being untrustworthy] on themselves because they have broken their previous pledge. [Note: This probably refers to younger widows who pledged themselves to fulfill some important church activity and then quit suddenly to get married. But some suggest it refers to them leaving the faith and marrying a non-Christian].
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