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Exact Match
So they kept on asking him, "How in the world did you come to see?"
So the Pharisees again asked him how he had come to see. He answered them: "He put some clay on my eyes, and I washed them, and so now I can see."
Then some of the Pharisees said, "This man does not come from God, for He does not keep the Sabbath." Others said, "How can a sinful man perform such wonder- works?" So there was a difference of opinion among them.
and asked them, "Is this your son, and do you affirm that he was born blind? If so, how is it then that he now can see?"
But we do not know how it is that he now can see, or who it was that made his eyes to see. Ask him; he is of age; he can speak for himself."
Again they said to him, "What did He do to you? How did He make your eyes to see again?"
So the Jews surrounded Him and kept asking Him, "How much longer are you going to keep us in suspense? If you are really the Christ, tell us so plainly."
So the Jews said, "See how tenderly He loved him!"
The crowd answered Him, "We have learned from the law that the Christ is to remain here forever, and so how can you say that the Son of Man must be lifted up? Who is this Son of Man?"
Thomas said to Him, "Lord, we do not know where you are going, and so how can we know the way?"
Jesus said to him, "Have I been with you disciples so long, and yet you, Philip, have not recognized me? Whoever has seen me has seen the Father. How can you say, 'Let us see the Father'?
So how is it that each of us hears them speaking in his own native tongue?
if it is for a good deed to a helpless man, or to learn how he was cured, that we are today being tried,
As long as it was unsold, was it not yours, and when it was sold, was not the money at your disposal? How could you have the heart to do such a thing! You did not lie to men but to God!"
Peter said to her, "How could both of you agree in such a way to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door; they will carry you out, too."
When the military commander of the temple square and the high priest heard this, they were utterly at a loss to know how this might turn out.
He answered, "How in the world could I, unless someone teaches me?" And he begged him to get up and sit with him.
For I am going to show him how great are the sufferings he must endure for my name's sake."
Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
how God consecrated Jesus of Nazareth with the Holy Spirit and power, and then He went about doing good and curing all who were overpowered by the devil, because God was with Him.
Then he told us how he had seen the angel stand in his house and say to him, 'Send to Joppa and invite Simon, who is called Peter, to come over;
So if God had given them the same gift that He gave us when we believed upon the Lord Jesus Christ, who was I to try -- and how could I if I tried -- to thwart God?"
With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else.
On arriving there they called the church together, and in detail reported to them all that God had done through them as instruments, and how He had opened to the heathen the door of faith.
Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name.
Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are."
When they arrived, he said to them: "You know how I lived among you all the time from the day I first set foot in the province of Asia, and how I continued
They gave the glory to God, when they heard it, and said to him, "You see, brother, how many thousand believers there are among the Jews, all of them zealous champions of the law.
I was at a loss how to investigate such matters and so asked Paul if he would go to Jerusalem and there stand trial on these matters.
Not at all! If that were so, how could He judge the world?
Not at all! Since we have ended our relation to sin, how can we live in it any longer?
In the same way the Spirit, too, is helping us in our weakness, for we do not know how to pray as we should, but the Spirit Himself pleads for us with unspeakable yearnings,
But how can people call upon One in whom they have not believed? And how can they believe in One about whom they have not heard? And how can people hear without someone to preach to them?
And how can men preach unless they are sent to do so? As the Scripture says, "How beautiful are the feet of men who bring the glad news of His good things!"
No, God has not disowned His people, on whom He set His heart beforehand. Do you know what the Scripture says in Elijah's case, how he pleaded with God against Israel?
But how did God reply to him? "I have reserved for myself seven thousand men who have never bent their knees to Baal."
But if their stumbling has resulted in the enrichment of the world, and their overthrow becomes the enrichment of heathen peoples, how much richer the result will be when the full quota of Jews comes in!
For if you were cut off from an olive wild by nature, and contrary to nature were grafted on to a fine olive stock, how much easier will it be for the natural branches to be grafted on to their own olive stock?
How fathomless the depths of God's resources, wisdom, and knowledge! How unsearchable His decisions, and how mysterious His methods!
As a skilled architect, in accordance with God's unmerited favor given to me, I laid a foundation, and now another is building upon it. But every builder must be careful how he builds upon it;
For how do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
A married man is concerned about the affairs of the world, and how he can please his wife, and so his devotion is divided.
An unmarried woman or a girl is concerned about the affairs of the Lord, so as to be consecrated in body and spirit, but a married woman is concerned about the affairs of the world, and how she can please her husband.
If all the body were an eye, how could we hear? If all the body were an ear, how could we smell?
If they were all one part, how could it be a body?
Even inanimate things, like the flute or the harp, may give out sounds, but if there is no difference in the notes, how can the tune that is played on the flute or the harp be told?
So it is with you; unless in your ecstatic speaking you speak a message that is clearly intelligible, how can the message spoken by you be understood? You might just as well be talking to the air!
how is the man who occupies the place of the illiterate to say "Amen" to your thanksgiving? For he does not know what you are saying.
Now if we preach that Christ has been raised from the dead, how is it that some of you are saying that there is no such thing as a resurrection of the dead?
But someone will ask, "How can the dead rise? With what kind of body do they come back?"
For if what passed away was introduced with splendor, with how much greater splendor must what is permanent be attended?
Stop forming intimate and inconsistent relations with unbelievers. What partnership can right-doing have with law-breaking, or how can light participate with darkness?
and not only by his coming but by the comfort he had gotten from you, because he kept on telling me how you were longing to see me, how sorry you were, and how loyal you were to me, so that I was gladder still.
For see what this very sorrow, suffered in accordance with the will of God, has done for you! How earnest it has made you, how concerned to clear yourselves, how indignant, how alarmed, how much it made you long to see me, how loyal to me, how determined to punish the offender! At every point you have cleared yourselves in the matter.
Yes, his heart is running over toward you, as he continues recalling how you all obeyed him, with what reverence and trembling you welcomed him.
You have heard, indeed, of my former conduct as an adherent of the Jewish religion, how I kept on furiously persecuting the church of God, and tried to destroy it,
and how I outstripped many of my own age among my people in my devotion to the Jewish religion, because I surpassed all others in my zeal for the traditions handed down by my forefathers.
but now, since you have come to know God, or rather have come to be known by Him, how can you turn back to your own crude notions, so weak and worthless, and wish to become slaves to them again?
by having the eyes of your hearts enlightened, so that you may know what the hope is to which He calls you, how glorious rich God's portion in His people is,
and how surpassingly great is His power for us who believe, measured by His tremendously mighty power
that is, if you have heard how God's favor has been entrusted to me for you,
and how by revelation the secret was made known to me, as I have briefly written before.
and to make clear how is to be carried out the trusteeship of this secret which has for ages been hidden away in God, the Creator of all things,
So you must be very careful how you live, not thoughtlessly but thoughtfully,
That you may also know how I am, Tychicus, our dearly loved brother and a faithful minister in the Lord's service, will give you all the information;
that is the very reason I am sending him, to let you know how I am and to cheer your hearts.
For God is my witness how I never stop yearning for all of you with the affection Christ Jesus inspires.
But you know his tested character, how like a son in fellowship with his father he has toiled with me like a slave in preaching the good news.
So I hope to send him to you just as soon as I can see how my case is going to turn out.
I know how to live in lowly circumstances and I know how to live in plenty. I have learned the secret, in all circumstances, of either getting a full meal or of going hungry, of living in plenty or being in want.
to whom God has chosen to make known how glorious are the riches of this open secret among the heathen, namely, Christ in you the hope of your glorification.
Always let your conversation be seasoned with salt, that is, with winsomeness, so that you may know how to make a fitting answer to everyone.
For I can testify how great his toiling for you is and for the brothers in Laodicea and Hierapolis.
For the people themselves tell us what a welcome you gave us, and how you turned from idols to the true God, to serve the God who lives on and is real,
for you know how, as a father deals with his children, we used to encourage you, cheer you on, and charge each of you
But now, since Timothy has just come back to me from you, and brought me good tidings of your faith and love, and told me how kindly you remembered me and that you are longing to see me as much as I am to see you,
For how can I render God enough thanks for you, for all the joy I have on account of you in the presence of our God,
Now, brothers, we ask and beg you, in the face of our union with the Lord Jesus, as you once received from us how you ought to live so as to please God -- as indeed you are living -- to continue to live this life better and better.
You know yourselves how you ought to follow my example; for I was not a shirker when I was with you;
(if a man does not know how to manage his own house, how can he take care of a church of God?).
so that, if I am detained, you may know how people ought to conduct themselves in the house of God, which is the church of the living God, the pillar and foundation of the truth.
The Lord grant that he may find mercy at His hands on that day. And you very well know yourself how great were the services he rendered me at Ephesus.
how can we escape, if we pay no attention at all to a salvation that is so great? This is so because it was first proclaimed by the Lord Himself, and then it was proved to us to be valid by the very men who heard Him themselves,
to see how faithful He was to God who appointed Him, just as Moses was in all the house of God.
Although He was a Son, He learned from what He suffered how to obey,
and have experienced how good God's message is and the mighty powers of the age to come,
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils.
how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God?
How much severer punishment do you suppose that one deserves who tramples the Son of God underfoot, and counts as a common thing the blood of the covenant by which he was consecrated, and has insulted the Spirit that grants God's unmerited favor?
Furthermore, we had earthly fathers who disciplined us, and we used to treat them with respect; how much more cheerfully should we submit to the Father of our spirits, and live!
See to it that you do not refuse to listen to Him who is speaking to you. For if they did not escape, because they refused to listen to him who warned them here on earth, how much less can we, if we reject Him who is from heaven?
You must not forget your former leaders, for it was they who brought you the message of God. Consider how they closed their lives; imitate their faith.
for he looks and then goes off and at once forgets how he looked.
So the tongue, too, is a little organ but can boast of great achievements. See how a spark, ever so tiny, can set a vast forest on fire!
Come now, you rich people, weep aloud and howl over the miseries that are sure to overtake you.
So be patient, brothers, until the coming of the Lord. See how the farmer keeps on waiting and waiting for the precious crop from his land; how he keeps up his patience over it until he gets the early and late rains,
See how we call those who thus endured happy! You have heard how patiently Job endured and have seen how the Lord finally blessed him, because the Lord is tenderhearted and merciful.
when they see how chaste and respectful you are.
surely, then, the Lord knows how to rescue godly people from trial and to keep wrongdoers under punishment for the day of judgment,
But if anyone has the world's means of supporting life and sees his brother in need and closes his heart against him, how can love to God remain in him?
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- The Grace Of God
- Faith, As A Body Of Beliefs
- Grace, And Christian Life
- Faith Kjv
- Christians Being Called Brothers
- Ministers, Should Be
- Teaching In The Church
- Gods Plan
- Living For God
- Behavior
- Uplifting
- Patient
- Far Be It!
- Hope And Faith
- Growth In Grace
- Participation, In Christ
- Abounding, Good Things
- Sin Producing Death
- Sin Produces Death
- God's Grace
- Life Struggles
- Freedom, Through Jesus Christ
- The Body
- Hope, As Confidence
- Spiritual Vitality
- Keeping Faith
- Joy, Of The Church
- Paul, Apostle To Gentiles
- The Grace Given To Men
- Going To Church
- Responsibility
- Children In The Faith
- Spouse
- Loving Your Wife
- Family First
- Ministry
- Endurance
- Competition
- Hard Work And Perseverance
- Resisting Temptation
- True Love
- Being Patient
- Persevering
- Love Exists Between People
- Writing Letters
- Partnership
- Maturity
- In Men's Presence
- Mystery
- God's Things Concealed
- Faithful Sayings
- God's Word Gives Wisdom
- A Short Time
- Perserverance
- Friendliness
- Keeping Christ's Commands
- Short Time For Action