Achan told Joshua, "It is true. I have sinned against the Lord God of Israel in this way:

Joshua said, "Why have you brought disaster on us? The Lord will bring disaster on you today!" All Israel stoned him to death. (They also stoned and burned the others.)

Then they erected over him a large pile of stones (it remains to this very day) and the Lord's anger subsided. So that place is called the Valley of Disaster to this very day.

I and all the troops who are with me will approach the city. When they come out to fight us like before, we will retreat from them.

They will attack us until we have lured them from the city, for they will say, 'They are retreating from us like before.' We will retreat from them.

When you capture the city, set it on fire. Do as the Lord says! See, I have given you orders."

just as Moses the Lord's servant had commanded the Israelites. As described in the law scroll of Moses, it was made with uncut stones untouched by an iron tool. They offered burnt sacrifices on it and sacrificed tokens of peace.

All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord's servant had previously instructed to them to do for the formal blessing ceremony.

Then Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll.

When the news reached all the kings on the west side of the Jordan -- in the hill country, the lowlands, and all along the Mediterranean coast as far as Lebanon (including the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites) --

They came to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant land. Make a treaty with us."

The men of Israel said to the Hivites, "Perhaps you live near us. So how can we make a treaty with you?"

Our leaders and all who live in our land told us, 'Take provisions for your journey and go meet them. Tell them, "We are willing to be your subjects. Make a treaty with us."'

This bread of ours was warm when we packed it in our homes the day we started out to meet you, but now it is dry and hard.

The leaders then added, "Let them live." So they became woodcutters and water carriers for the whole community, as the leaders had decided.

Joshua summoned the Gibeonites and said to them, "Why did you trick us by saying, 'We live far away from you,' when you really live nearby?

Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God."

So now we are in your power. Do to us what you think is good and appropriate.

Joshua did as they said; he kept the Israelites from killing them

Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them.

The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us."

As they fled from Israel on the slope leading down from Beth Horon, the Lord threw down on them large hailstones from the sky, all the way to Azekah. They died -- in fact, more died from the hailstones than the Israelites killed with the sword.

The sun stood still and the moon stood motionless while the nation took vengeance on its enemies. The event is recorded in the Scroll of the Upright One. The sun stood motionless in the middle of the sky and did not set for about a full day.

But don't you delay! Chase your enemies and catch them! Don't allow them to retreat to their cities, for the Lord your God is handing them over to you."

They did as ordered; they brought the five kings out of the cave to him -- the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon.

The Lord handed Lachish over to Israel and they captured it on the second day. They put the sword to all who lived there, just as they had done to Libnah.

That day they captured it and put the sword to all who lived there. That day they annihilated it just as they had done to Lachish.

They captured it and put the sword to its king, all its surrounding cities, and all who lived in it; they left no survivors. As they had done at Eglon, they annihilated it and all who lived there.

Joshua defeated the whole land, including the hill country, the Negev, the lowlands, the slopes, and all their kings. He left no survivors. He annihilated everything that breathed, just as the Lord God of Israel had commanded.

These kings came out with their armies; they were as numerous as the sand on the seashore and had a large number of horses and chariots.

Joshua did to them as the Lord had commanded him; he hamstrung their horses and burned their chariots.

Joshua captured all these royal cities and all their kings and annihilated them with the sword, as Moses the Lord's servant had commanded.

Moses the Lord's servant passed on the Lord's commands to Joshua, and Joshua did as he was told. He did not ignore any of the commands the Lord had given Moses.

from Mount Halak on up to Seir, as far as Baal Gad in the Lebanon Valley below Mount Hermon. He captured all their kings and executed them.

for the Lord determined to make them obstinate so they would attack Israel. He wanted Israel to annihilate them without mercy, as he had instructed Moses.

Joshua conquered the whole land, just as the Lord had promised Moses, and he assigned Israel their tribal portions. Then the land was free of war.

and ruled over Mount Hermon, Salecah, all of Bashan to the border of the Geshurites and Maacathites, and half of Gilead as far as the border of King Sihon of Heshbon.

This is the land that remains: all the territory of the Philistines and all the Geshurites,

from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land

to the south; all the Canaanite territory, from Arah in the region of Sidon to Aphek, as far as Amorite territory;

I will drive out before the Israelites all who live in the hill country from Lebanon to Misrephoth Maim, all the Sidonians; you be sure to parcel it out to Israel as I instructed you."

The other half of Manasseh, Reuben, and Gad received their allotted tribal lands beyond the Jordan, just as Moses, the Lord's servant, had assigned them.

Their territory started from Aroer (on the edge of the Arnon Valley), included the city in the middle of the valley, the whole plain of Medeba as far as Dibon,

However, Moses did not assign land as an inheritance to the Levites; their inheritance is the sacrificial offerings made to the Lord God of Israel, as he instructed them.

Their territory included Jazer, all the cities of Gilead, and half of Ammonite territory as far as Aroer near Rabbah.

However, Moses did not assign land as an inheritance to the Levites; their inheritance is the Lord God of Israel, as he instructed them.

The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders.

The land assignments to the nine-and-a-half tribes were made by drawing lots, as the Lord had instructed Moses.

The descendants of Joseph were considered as two tribes, Manasseh and Ephraim. The Levites were allotted no territory, though they were assigned cities in which to live, along with the grazing areas for their cattle and possessions.

So now, look, the Lord has preserved my life, just as he promised, these past forty-five years since the Lord spoke these words to Moses, during which Israel traveled through the wilderness. Now look, I am today eighty-five years old.

Today I am still as strong as when Moses sent me out. I can fight and go about my daily activities with the same energy I had then.

Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. But, assuming the Lord is with me, I will conquer them, as the Lord promised."

It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel.

It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.

It then went from the top of the hill to the spring of the waters of Nephtoah, extended to the cities of Mount Ephron, and went to Baalah (that is, Kiriath Jearim).

It then turned from Baalah westward to Mount Seir, crossed to the slope of Mount Jearim on the north (that is Kesalon), descended to Beth Shemesh, and crossed to Timnah.

Caleb son of Jephunneh was assigned Kiriath Arba (that is Hebron) within the tribe of Judah, according to the Lord's instructions to Joshua. (Arba was the father of Anak.)

Caleb said, "To the man who attacks and captures Kiriath Sepher I will give my daughter Acsah as a wife."

When Othniel son of Kenaz, Caleb's brother, captured it, Caleb gave Acsah his daughter to him as a wife.

This is the land assigned to the tribe of Judah by its clans:

Hazor Hadattah, Kerioth Hezron (that is, Hazor),

Ashdod with its surrounding towns and settlements, and Gaza with its surrounding towns and settlements, as far as the Stream of Egypt and the border at the Mediterranean Sea.

Dannah, Kiriath Sannah (that is, Debir),

Humtah, Kiriath Arba (that is, Hebron), and Zior -- a total of nine cities and their towns.

Kiriath Baal (that is, Kiriath Jearim) and Rabbah -- a total of two cities and their towns.

It then descended westward to Japhletite territory, as far as the territory of lower Beth Horon and Gezer, and ended at the sea.

The territory of the tribe of Ephraim by its clans included the following: The border of their assigned land to the east was Ataroth Addar as far as upper Beth Horon.

From Tappuah it went westward to the Valley of Kanah and ended at the sea. This is the land assigned to the tribe of Ephraim by its clans.

The Ephraimites did not conquer the Canaanites living in Gezer. The Canaanites live among the Ephraimites to this very day and do hard labor as their servants.

They went before Eleazar the priest, Joshua son of Nun, and the leaders and said, "The Lord told Moses to assign us land among our relatives." So Joshua assigned them land among their uncles, as the Lord had commanded.

The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.

The descendants of Joseph said to Joshua, "Why have you assigned us only one tribal allotment? After all, we have many people, for until now the Lord has enabled us to increase in number."

Joshua replied to them, "Since you have so many people, go up into the forest and clear out a place to live in the land of the Perizzites and Rephaites, for the hill country of Ephraim is too small for you."

The descendants of Joseph said, "The whole hill country is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels."

The whole hill country will be yours; though it is a forest, you can clear it and it will be entirely yours. You can conquer the Canaanites, though they have chariots with iron-rimmed wheels and are strong."

But as for you, map out the land into seven regions and bring it to me. I will draw lots for you here before the Lord our God.

But the Levites will not have an allotted portion among you, for their inheritance is to serve the Lord. Gad, Reuben, and the half-tribe of Manasseh have already received their allotted land east of the Jordan which Moses the Lord's servant assigned them."

It then crossed from there to Luz, to the slope of Luz to the south (that is, Bethel), and descended to Ataroth Addar located on the hill that is south of lower Beth Horon.

It then turned on the west side southward from the hill near Beth Horon on the south and extended to Kiriath Baal (that is, Kiriath Jearim), a city belonging to the tribe of Judah. This is the western border.

Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.

as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans.

It turned eastward toward Beth Dagon, touched Zebulun and the Valley of Iphtah El to the north, as well as the Valley of Emek and Neiel, and extended to Cabul on the north

and on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon.

It then turned toward Ramah as far as the fortified city of Tyre, turned to Hosah, and ended at the sea near Hebel, Aczib,

As the Lord had instructed, they gave him the city he requested -- Timnath Serah in the Ephraimite hill country. He built up the city and lived in it.

He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."

So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

in Shiloh in the land of Canaan and said, "The Lord told Moses to assign us cities in which to live along with the grazing areas for our cattle."

So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed.

So the Israelites assigned to the Levites by lot these cities and their grazing areas, as the Lord had instructed Moses.

They assigned them Kiriath Arba (Arba was the father of Anak), that is, Hebron, in the hill country of Judah, along with its surrounding grazing areas.

(Now the city's fields and surrounding towns they had assigned to Caleb son of Jephunneh as his property.)

Now the Lord your God has made your fellow Israelites secure, just as he promised them. So now you may turn around and go to your homes in your own land which Moses the Lord's servant assigned to you east of the Jordan.

But if your own land is impure, cross over to the Lord's own land, where the Lord himself lives, and settle down among us. But don't rebel against the Lord or us by building for yourselves an altar aside from the altar of the Lord our God.

"El, God, the Lord! El, God, the Lord! He knows the truth! Israel must also know! If we have rebelled or disobeyed the Lord, don't spare us today!

If we have built an altar for ourselves to turn back from following the Lord by making burnt sacrifices and grain offerings on it, or by offering tokens of peace on it, the Lord himself will punish us.

The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.' In this way your descendants might cause our descendants to stop obeying the Lord.

but as a reminder to us and you, and to our descendants who follow us, that we will honor the Lord in his very presence with burnt offerings, sacrifices, and tokens of peace. Then in the future your descendants will not be able to say to our descendants, 'You have no right to worship the Lord.'

We said, 'If in the future they say such a thing to us or to our descendants, we will reply, "See the model of the Lord's altar that our ancestors made, not for burnt offerings or sacrifices, but as a reminder to us and you."'

Far be it from us to rebel against the Lord by turning back today from following after the Lord by building an altar for burnt offerings, sacrifices, and tokens of peace aside from the altar of the Lord our God located in front of his dwelling place!"