among whom ye are also called of Jesus Christ:

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

so to my utmost ability, I am ready to preach the gospel to you who are in Rome also.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.

but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.

For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;

Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:

Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works,

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

and being fully assured, that whatsoever he has promised, he is able also to perform.

but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead;

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

And not only so, but let us also rejoice in tribulation; knowing that tribulation works out endurance;

Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:

for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life.

For if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection:

But if we died along with Christ, we believe that we will also live with him:

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ.

But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you.

And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together.

And likewise the Spirit also helps our infirmity. For we know not what we should pray for as it behooves us: but the Spirit himself makes intercession with unutterable groanings:

Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren:

and whom He did foreknow, them he also called: and whom he called, them he also justified: and whom he justified, them He also glorified.

Not only so; but Rebecca also having cohabitation of one, our father Isaac;

whom he called, even us, not only of the Jews, but also of the Gentiles:

But if the first fruit was holy, the lump is also: if the root was holy, the branches are also.

But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again.

even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy.

Therefore it is necessary to submit, not only on account of wrath, but also on account of conscience.

For on account of this also pay tribute; for they are the ministers of God, attending to this very thing.

Therefore receive one another, as Christ also received you, to the glory of God.

But I am indeed persuaded, my brethren, concerning you, that you are also full of goodness, having been filled with all knowledge, being able also to admonish one another.

For they were pleased to do so; and they are their debtors: for if the Gentiles participated in spiritual things, they owe it to them also to minister unto them in carnal things.

Salute Andronicus and Junias, my kinsman and my fellow-soldiers, who are celebrated among the apostles, who were also in Christ before me.

who will also establish you unblamable unto the end in the day of our Lord Jesus Christ.

But I baptized also the family of Stephanas: besides, I know not if I baptized any other.

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

Already are ye filled, already have ye become rich; you did reign without us: and I would indeed that you did reign, in order that we also might reign along with you.

Let the husband give to the wife that which is due, and likewise the wife also to the husband.

The wife has not the authority over her own body, but the husband: and likewise also the husband has not the authority over his own body, but the wife.

A wife and a virgin truly also differ: the unmarried woman cares for the things of the Lord, that she may be holy in body and in spirit: but she having married cares for the things of the world, that she may please her husband.

Have we not a right to lead about a sister as a wife, as the other apostles also, and the brothers of the Lord, and Cephas?

So also the Lord has commanded those preaching the gospel to live of the gospel.

But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible.

And these became our examples, in order that we may not lust after evil things, as they also lusted.

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

as I also please all in all things, seeking not my own profit, but that of the many, that they may be saved.

Be ye imitators of me, as I also am of Christ.

If a woman is not covered, let her also be shorn: but if it is a disgrace for a woman to be shorn or shaven; let her be covered.

For as the woman is from the man, so the man also is by the woman; and all things from God.

For I received this from the Lord, which I have also delivered unto you, that the Lord Jesus, the night in which he was betrayed, took bread,

Likewise also the cup, after supper, saying; This cup is the new covenant in my blood: do this, as often as you may drink it, in remembrance of me.

Thus also if you through the tongue may give an indistinct word, how will that which is spoken be known? for you will be speaking into the air.

So also you, since you are zealots of spirits, seek that you may abound unto the edification of the church.

Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also.

let the women be silent in the churches: for it is not permitted to them to talk; but let them be subordinate, as the law also says.

But I make known to you, brethren, the gospel which I preached unto you, which you indeed received, in which you also stand,

by which you are also saved; which word I preached to you, if you hold it fast, otherwise you believed in vain.

For I delivered unto you in the first place that which I also received, that Christ died for our sins according to the scriptures;

For since death was through a man, the resurrection of the dead is also through a man.

But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.

Then what shall they do who are baptized for the dead? If the dead rise not at all, why are they also baptized for them?

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

It is sown a psychical body; it is raised a pneumatical body. If there is a psychical body, there is also a pneumatical (body).

As was the earthy, such are they also who are earthy; and as was the heavenly, such are they also who are heavenly.

And as we have borne the image of the earthy, we must also bear the image of the heavenly.

But concerning the contribution to the saints, as I commanded the churches of Galatia, so you also do.

if it may be counted worthy for me also to go, they shall go along with me.

But if Timothy may come, see that he may be with you without fear; for he is doing the work of the Lord, as I also:

because as the sufferings of Christ abound in us, so our consolation through Christ also abounds.

But if we are troubled it is in behalf of your consolation and salvation; if we are comforted, it is in behalf of your consolation, working in you through the endurance of the same sufferings which we also suffer.

And our hope is stedfast in your behalf; knowing that, as you are the partakers of the sufferings, so you are also of the consolation.

who delivered us from so great a death, and will deliver: in whom he have hope that he will also yet deliver;

you also cooperating in our behalf in prayer; in order that, the gift which is bestowed upon us from many persons, may through many be a source of thanks given in our behalf.

as you have also known us in part, because we are your glorying, as you ours in the day of the Lord Jesus.

Who also having sealed us, and given us the earnest of the Spirit in our hearts.

for unto this also I wrote, in order that I may know your approval, if you are obedient in all things.

But to whom you forgive anything, I do also: for indeed whatsoever I have forgiven, if I have forgiven anything, it is for your sakes in the face of Christ;

who also rendered us able ministers of the new covenant; not of the letter, but of the spirit: for the letter kills, but the spirit creates life.

always bearing about the dying of Jesus in our body, in order that the life of Jesus may also be made manifest in our bodies.

But having the same spirit of faith, according to that which has been written, I believed, therefore I also spoke; and we believe, therefore we also speak;

knowing that the one having raised up the Lord Jesus will also raise us along with Jesus, and present us with you.

and not only by his coming, but also by the consolation with which he was comforted by you, proclaiming unto us your longing, your mourning, your zeal for me; so that I rejoiced the more.

that we should exhort Titus, that as he formerly began it, he may indeed also complete this grace unto you.

But as in every thing you abound, in faith, and in word, and knowledge, and in all zeal, and in divine love from you in us, that you may also abound in this philanthropy.

I speak not according to commandment, but through the zeal of others also proving the sincerity of your divine love.

but now indeed complete the work; in order that as there was a promptitude of willing, there shall also be a completion out of your ability.

for we provide things honest, not only in the sight of the Lord, but also before the people.

But it is this, he that soweth sparingly shall also reap sparingly; and he that soweth bountifully shall also reap bountifully.

But he that gives seed to the sower, will also give bread to the eater, and multiply your sowing, and increase the fruits of your righteousness:

Because the ministry of this free-will offering is not only supplying the deficiencies of the saints, but also superabounding through much thanksgiving to God;

Do you look at things according to the outward appearance? If any has trusted to himself that he belongs to Christ, let him again consider this in reference to himself, that as he belongs to Christ, so do we also.

Since many glory in the flesh, I will glory also.

I speak according to disparagement, as that we are weak; but in whatsoever any one is bold, (I speak it in folly,) I am bold also.

Are they Hebrews? I am also. Are they Israelites? I am also. Are they the seed of Abraham? I am also.

Then after fourteen years, I again went up to Jerusalem with Barnabas, taking also Titus with me;