Then the disciples coming to Jesus apart said, Why could not we cast him out?

And Jesus said to them, Because of your unbelief. For verily I say to you, If ye have faith as a grain of mustardseed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you.

Howbeit this kind goeth not out, but by prayer and fasting.

He saith, Yes. And when he came into the house, Jesus prevented him, saying, What thinkest thou, Simon? Of whom do the kings of the earth take custom or tribute?

Yet that we may not offend them, go to the sea, and cast an hook, and take the fish that first cometh up. And when thou hast opened his mouth, thou shalt find a piece of money. That take and give them for me and thee.

At that time came the disciples to Jesus, saying, Who is the greatest in the kingdom of heaven?

But whoso shall offend one of these little ones that believe in me, it were better for him that a milstone were hanged about his neck, and he were drowned in the depth of the sea.

Wo to the world because of offences: for it must needs be that offences come; but wo to that man by whom the offence cometh.

Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.

What think ye? If a man have an hundred sheep, and one of them go astray, doth he not leave the ninety and nine and go into the mountains, and seek that which is gone astray?

And if he find it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray.

So it is not the will of your Father who is in heaven, that one of these little ones should perish.

And if he will not hear them, tell it to the church; but if he will not hear the church, let him be to thee as an heathen and a publican.

Again I say to you, That if two of you shall agree on earth, touching any thing that they shall ask, it shall be done for them by my Father who is in heaven.

Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all.

But that servant going out, found one of his fellow-servants who owed him an hundred pence, and seized him by the throat, saying, Pay me that thou owest.

And his fellow-servant falling at his feet, besought him saying, Have patience with me, and I will pay thee all.

But his fellow-servants, seeing what was done, were very sorry, and came and gave their lord an exact account of the whole matter.

And the Pharisees came to him, tempting him and saying, Is it lawful for a man to put away his wife for every cause?

Wherefore they are no more twain but one flesh. What therefore God hath joined together, let not man put asunder.

He saith to them, Because of the hardness of your hearts, Moses suffered you to put away your wives; but from the beginning it was not so.

His disciples say to him, If the case of a man with his wife be so, it is not expedient to marry.

But he said to them, All men cannot receive this saying, but they to whom it is given.

For there are eunuchs, who were born so from their mother's womb, and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

And behold one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?

The young man saith to him, All these things have I kept from my childhood: what lack I yet?

Jesus saith to him, If thou desirest to be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me.

And again I say to you, It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

His disciples hearing it, were exceedingly amazed, saying, Who then can be saved?

Then answered Peter and said to him, Behold we have forsaken all, and followed thee. What shall we have therefore?

For the kingdom of heaven is like an housholder, who went out early in the morning, to hire labourers into his vineyard.

And going out about the third hour, he saw others standing idle in the market-place.

Again going out about the sixth and ninth hour, he did likewise.

And going out about the eleventh hour, he found others standing idle and saith to them, Why stand ye here all the day idle?

And having received it, they murmured against the housholder, saying,

Didst not thou agree with me for a penny? Take what is thine, and go: it is my will, to give to this last, even as to thee?

Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good?

And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom.

But Jesus answering said, Ye know not what ye ask. Are ye able to drink of the cup that I am about to drink of, or to be baptized with the baptism that I am baptized with? They say to him, We are able.

And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father.

And the ten hearing it, were moved with indignation against the two brethren.

But Jesus calling them to him said, Ye know that the princes of the Gentiles lord it over them, and they that are great exercise authority upon them.

It shall not be so among you; but whosoever desireth to be great among you, let him be your minister; And whosoever desireth to be chief among you, let him be your servant:

And behold two blind men sitting by the way-side, hearing that Jesus was passing by, cried out, saying, Have mercy on us, O Lord, thou son of David.

And Jesus standing still called them and said, What do ye desire that I should do to you?

And when they drew nigh to Jerusalem, and came to Bethphage, at the Mount of Olives,

This was done that it might be fulfilled which was spoken by the prophet,

And Jesus went into the temple, and cast out all that sold and bought in the temple, and overthrew the tables of the mony-changers, and the seats of them that sold doves;

And saith to them, It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.

were sore displeased, And said to him, Hearest thou what these say? And Jesus saith to them, Yea: have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

And leaving them, he went out of the city to Bethany and lodged there.

And seeing a fig-tree in the way, he came to it, and found nothing thereon but leaves only. And he saith to it, Let no fruit grow on thee hence-forward for ever.

And presently the fig-tree withered away. And the disciples seeing it marvelled, saying, How soon is the fig-tree withered away?

Jesus answering said to them, Verily I say to you, if ye have faith and doubt not, ye shall not only do this to the fig-tree, but also if ye shall say to this mountain, Be thou lifted up, and be thou cast into the sea; it shall be done.

And when he was come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority dost thou these things? And who gave thee this authority?

And Jesus answering said to them, I will also ask you one thing, which if ye tell me, I will likewise tell you, by what authority I do these things.

The baptism of John, whence was it? From heaven, or of men? And they reasoned among themselves, saying, If we say, from heaven, he will say, Why then did ye not believe him?

And they answering said to Jesus, We cannot tell. And he said to them, Neither tell I you, by what authority I do these things.

But what think you? A man had two sons; and coming to the first, he said, Son, go work to day in my vineyard.

For John came to you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him. And ye seeing it, repented not afterward, that ye might believe him.

Hear another parable. There was a certain housholder, who planted a vineyard, and hedged it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country.

And when the season of fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it.

And taking him, they cast him out of the vineyard and slew him.

When therefore the Lord of the vineyard cometh, what will he do to those husbandmen?

They say to him, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen who will render him the fruits in their seasons.

Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes.

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

But they slighting it, went one to his farm, another to his merchandise.

And the king hearing it was wroth, and sending forth his troops, destroyed those murderers and burnt their city.

So those servants going out into the highways, gathered together all whomsoever they found, both bad and good. And the feast was abundantly supplied with guests.

Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not?

And hearing it they marvelled. And they left him and went away.

God is not a God of the dead, but of the living. And the multitude hearing it, were astonished at his doctrine.

This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

And love the uppermost places at feasts, and the chief seats in the synagogues,

Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound.

And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound.

He therefore that sweareth by the altar, sweareth by it and by all things thereon.

And he that sweareth by the temple, sweareth by it and by him that dwelleth therein.

Ye blind guides, who strain out a gnat, and swallow a camel.

And Jesus going out of the temple departed: and his disciples came to him, to shew him the buildings of the temple.

And as he sat on the mount of Olives, his disciples came to him privately, saying, Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?

And ye will hear of wars and rumours of wars: see that ye be not troubled; for all these things must come to pass: but the end is not yet.

come down to take any thing out of his house:

Then if any say to you, Lo here is Christ, or there; believe it not.

For false Christs and false prophets shall arise and shew great signs and wonders, so that they would deceive (if it were possible) even the elect.

Therefore if they say to you, Behold, he is in the desert, go not forth: Behold he is in the secret chambers, believe it not.

For as the lightning cometh out of the east, and shineth even to the west, so shall also the coming of the son of man be.

So likewise when ye see all these things, know that it is nigh, even at the doors.

Watch therefore; for ye know not what hour your Lord cometh.

But ye know this, that if the housholder had known, in what watch the thief would have come, he would have watched, and not have suffered his house to be broke open.

Therefore be ye also ready: for at an hour ye think not, the Son of man cometh.

And shall begin to smite his fellow-servants, and to eat and drink with the drunken:

But at midnight there was a cry, Behold the bridegroom cometh: come ye out to meet him.

And the foolish said to the wise, Give us of your oil; for our lamps are gone out.

And being afraid, I went and hid thy talent in the earth: lo, thou hast what is thine.

Thou oughtest therefore to have put my money to the bankers, and at my coming I should have received my own with interest.

Take therefore the talent from him, and give it him who hath ten talents.