And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For he that is dead is freed from sin.

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Being then made free from sin, ye became the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

O wretched man that I am! who shall deliver me from the body of this death?

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

For which cause also I have been much hindered from coming to you.

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

Wherefore, my dearly beloved, flee from idolatry.

What? came the word of God out from you? or came it unto you only?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But now is Christ risen from the dead, and become the firstfruits of them that slept.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

The first man is of the earth, earthy: the second man is the Lord from heaven.

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

For this thing I besought the Lord thrice, that it might depart from me.

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

For your fellowship in the gospel from the first day until now;

Who, being in the form of God, thought it not robbery to be equal with God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.