And ye shall dwell in the land which I gave your fathers. And ye shall be my people, and I will be your God.

Then shall ye remember your own wicked ways, and your imaginations, which were not good: so that ye shall take displeasure at your own selves, by reason of your sins and abominations.

But I will not do this for your sakes, sayeth the LORD God: Be ye sure of it. Therefore, O ye house of Israel, be ashamed of your sins.

Moreover, thus sayeth the LORD God: What time as I shall cleanse you from all your offenses, then will I make the cities to be occupied again, and will repair the places that be decayed.

Thus sayeth the LORD God: I will yet once be found again of the house of Israel, and do this for them: I shall increase them as a flock of men.

Then said he unto me, "Thou son of man: thinkest thou these bones may live again?" And I answered, "O LORD God, thou knowest."

Thus sayeth the LORD God unto these bones: Behold, I will put breath into you, that ye may live.

Then said he unto me, "Thou son of man, prophesy thou toward the wind: prophesy, and speak to the wind, 'Thus sayeth the LORD God: Come, O thou air, from the four winds, and blow upon these slain, that they may be restored to life.'"

Moreover, he said unto me, "Thou son of man, these bones are the whole house of Israel. Behold, they say, 'Our bones are dried up, our hope is gone, we are clean cut off.'

Therefore prophesy thou, and speak unto them, 'Thus sayeth the LORD God: Behold, I will open your graves, O my people, and take you out of your sepulchers, and bring you into the land of Israel again.

Then give them this answer, 'Thus sayeth the LORD God: Behold, I will take the stock of Joseph, which is in the hand of Ephraim and the tribes of Israel his fellows, and will put them to the stock of Judah, and make them one stock, and they shall be one in my hand.'

and shalt say unto them, 'Thus sayeth the LORD God: Behold, I will take away the children of Israel from among the Heathen, unto whom they be gone, and will gather them together on every side, and bring them again into their own land.

they shall also defile themselves no more with their abominations, Idols, and all their wicked doings. I will help them out of all their dwelling places, wherein they have sinned: and will so cleanse them, that they shall be my people, and I their God.

My dwelling shall be with them, yea I will be their God, and they shall be my people.

and say, 'Thus sayeth the LORD God: O Gog thou chief prince of Meshech and Tubal: behold, I will upon thee,

Moreover, thus sayeth the LORD God: At the same time shall many things come into thy mind, so that thou shalt imagine mischief,

to spoil them, to rob them, to lay hand upon their so well inhabited wildernesses: against that people, that is gathered together from among the Heathen, which have gotten cattle and good, and dwell in the midst of the land.'

"Therefore, O thou son of man, thou shalt prophesy, and say unto Gog, 'Thus sayeth the LORD God: In that day thou shalt know, that my people of Israel dwelleth safe:

Yea, thou shalt come upon my people of Israel, as a cloud to cover the land. This shall come to pass in the latter days: I will bring thee up into my land, that the Heathen may know me, when I get me honour upon thee; O Gog, before their eyes.

Thus sayeth the LORD God: Thou art he, of whom I have spoken afore time by my servants the prophets of Israel; which prophesied, in those days and years, that I should bring thee upon them.

At the same time, when Gog cometh up into the land of Israel, sayeth the LORD God, shall my indignation go forth in my wrath.

I will call for a sword upon them in all my mountains, sayeth the LORD God: so that every man's sword shall be upon another.

Therefore, O thou son of man, prophesy against Gog, and speak, 'Thus sayeth the LORD God: Behold, O Gog: thou chief prince of Meshech and Tubal, I will upon thee,

There must thou lie upon the field: for even I the LORD have spoken it, sayeth the LORD God.

"'Behold, it cometh, and shall be fulfilled indeed, sayeth the LORD God: This is the day whereof I have spoken.

seven years shall they be burning thereof, so that they shall else bring no sticks from the field, neither have need to hew down any out of the wood: For they shall have weapons now to burn. They shall rob those that robbed them, and spoil those that spoiled them, sayeth the LORD God.

Yea, all the people of the land shall bury them. O it shall be a glorious day, when I get me that honour, sayeth the LORD God.

And thou son of man: thus sayeth the LORD God: Speak unto all the fouls and every bird, yea and to all the wild beasts of the field, 'Heap you together and come; gather you round about upon my slaughter that I have slain for you: even a great slaughter upon the mountains of Israel: eat flesh and drink blood.

Fill you at my table, with horses and strong horsemen: with captains and all men of war, sayeth the LORD God.'

that the house of Israel may know how that I am the LORD their God, from that day forth.

Therefore thus sayeth the LORD God: Now will I bring again the captives of Jacob, and have mercy upon the whole house of Israel, and be jealous for my holy name's sake.

then shall they know that I am the LORD their God, which suffered them to be led into captivity among the Heathen, but now have brought them again into their own land, and not left one of them yonder.

After that will I hide my face no more from them, but will pour out my spirit upon the house of Israel, sayeth the LORD God."

even into the land of Israel brought he me in the visions of God: and set me down upon a marvelous high mountain, whereupon there was a building, as it had been of a city, toward the north.

Behold, then came the glory of the God of Israel from out of the east, whose voice was like a great noise of waters, and the earth was lightened with his glory.

And he said unto me, "Thou son of man, thus sayeth the LORD God: These are the ordinances and laws of the altar, in the day when it is made to offer burnt offerings, and to sprinkle blood there upon.

To the priests, to the Levites that be of the seed of Zadok, and tread before me to do me service, sayeth the LORD God: Unto these give thou a young bullock, for a sin offering;

The next day, take a goat buck without blemish for a sin offering, to reconcile the altar withal: like as it was reconciled with the bullock.

Seven days shalt thou bring, every day a goat buck. A young bullock, and a ram of the flock, both without blemish, shall they offer.

When these days are expired, then upon the eighth day and so forth, the priests shall offer their burnt offerings and health offerings upon the altar, so will I be merciful unto you, sayeth the LORD God."

Then said the LORD unto me, "This door shall be still shut, and not opened for any man to go through it, but only for the LORD God of Israel: Yea he shall go through it, else shall it be shut still.

And tell that obstinate household of Israel, 'Thus sayeth the LORD God: O house of Israel: yea have now done enough with all your abominations,

Therefore thus sayeth the LORD God: Of all the strangers that dwell among the children of Israel, no stranger, whose heart and flesh is not circumcised, shall come within my Sanctuary:

seeing the service that they do them, is before their Idols, and cause the house of Israel to stumble through wickedness? For the which cause I have plucked out mine hand over them, sayeth the LORD God, so that now they must bear their own iniquity,

But the Priests, the Levites the sons of Zadok, that kept the holy ordinances of my Sanctuary, when the children of Israel were gone from me: shall come to me, to do me service, to stand before me, and to offer me the fat and the blood, sayeth the LORD God.

and if he go in to the Sanctuary again to do service, he shall bring a sin offering, sayeth the LORD God.

The firstlings of all the first fruits, and all free will offerings shall be the priest's. Ye shall give unto the priest also the firstlings of your dough, that God may prosper the residue.

"Thus sayeth the LORD God: O ye princes, ye have now oppressed and destroyed enough. Now leave off, handle now according to the thing that is equal and lawful: and thrust out my people no more, sayeth the LORD God.

And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.

Thus sayeth the LORD God: The first day of the first month thou shalt take a young bullock without blemish, and cleanse the Sanctuary.

And in the feast of the seven days he shall offer every day a bullock and a ram, that are without blemish, for a burnt offering unto the LORD: and a he goat daily for a sin offering.

Thus sayeth the LORD God: the door of the innermore court toward the East shall be shut the six working days: but in the Sabbath and in the day of the new Moon, it shall be opened.

"Moreover, thus sayeth the LORD God: If the prince give a gift unto any of his sons, then shall it be his sons' heritage perpetual, that he may possess it.

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

"Thus sayeth the LORD God: Let this be the border, wherein ye shall divide the land unto the twelve tribes of Israel, with the line.

Look in what tribe the stranger dwelleth: in the same tribe shall ye give him his heritage, sayeth the LORD God."

Upon the borders of Zebulun from the east part unto the west, shall Gad have his portion.

Upon the borders of Gad southward, the coasts shall reach from Tamar forth unto the waters of strife to Kadesh, and to the flood, even to the main sea.

This is the land with his portions, which ye shall distribute unto the tribes of Israel, sayeth the LORD God.

And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali.

and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.

So God gave Daniel favour and grace before the chief chamberlain,

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

Then was the mystery showed unto Daniel in a vision by night. And Daniel praised the God of heaven.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own!

I thank thee, and pray thee, O thou God of my fathers, that thou hast lent me wisdom and strength, and hast showed me the thing that we desired of thee, for thou hast opened the king's matter unto me."

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder.

O king, thou art a king of kings: For the God of heaven hath given thee a kingdom, riches, strength, and majesty:

In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

The king answered Daniel, and said, "Yea, of a truth your God is a God above all gods, and LORD above all kings, and an opener of secrets: seeing thou canst discover this mystery."

and said unto the king Nebuchadnezzar, "O king, God save thy life forever.

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

Our God whom we serve, is able to keep us from the hot burning oven, O king, and can right well deliver us out of thy hands:

He answered and said, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt. And the form of the fourth is like the Son of God."

Upon this went Nebuchadnezzar unto the mouth of the hot burning oven: he spake also, and said, "O Shadrach, Meshach, and Abednego, ye servants of the high God: go forth, and come hither." And so Shadrach, Meshach, and Abednego went out of the fire.

Then spake Nebuchadnezzar, and said, "Blessed be the God of Shadrach, Meshach, and Abednego: which hath sent his angel, and defended his servants that put their trust in him: that have altered the king's commandment, and jeopardized their bodies thereupon, rather than they would serve or worship any other god except their own God only.

Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Shadrach, Meshach, and Abednego, shall die and their houses shall be prised: Because, there is no God that may save, as this."

I thought it good to show the tokens and marvelous works that the high God hath wrought upon me.

till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying,

and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches.

So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed.

O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor:

but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him.

Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end.

But Daniel exceeded all these princes and lords, for the spirit of God was plenteous in him: so that the king was minded to set him over the whole realm.

Then said these men, "We will get no quarrel against this Daniel, except it be in the law of his God."

Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever.

All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.

Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

Then these men made search, and found Daniel making his petition and praying unto his God.

So they came to the king, and spake before him concerning his commandment, saying, "O king, hast thou not subscribed the statute, that within thirty days whoso requireth his petition of any god or man, but only of thyself, O king, he shall be cast into the den of the lions?" The king answered, and said, "It is true. It must be as a law of the Medes and Persians, that may not be broken."

Then the king had them bring Daniel, and cast him into the Lions' den. The king also spake unto Daniel, and said, "Thy God whom thou always servest, even he shall defend thee."

Now as he came nigh unto the den, he cried with a piteous voice unto Daniel: Yea, the king spake, and said to Daniel, "O Daniel, thou servant of the living God, is not thy God, whom thou alway servest, able to deliver thee from the lions?"

Daniel said unto the king, "O king, God save thy life for ever.

My God hath sent his angel, which hath shut the lions' mouths, so that they might not hurt me. For why? Mine unguiltiness is found out before him. And as for thee, O king, I never offended thee."

Then was the king exceeding glad, and commanded to take Daniel out of the den. So Daniel was brought out of the den, and no manner of hurt was found upon him; For he put his trust in his God.