“Thus says the Lord, the God of Israel, ‘I made a covenant (solemn pledge) with your forefathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying,

The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah:

Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’

We have obeyed the words of Jonadab the son of Rechab, our father, in all that he commanded us, in all our days we have never drunk wine, nor have our wives, our sons, or our daughters,

We have lived only in tents, and have obeyed and done [everything] according to all that Jonadab our father commanded us.

Therefore thus says the Lord God of hosts, the God of Israel, ‘Behold (hear this), I am bringing on Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them, but they have not listened, and I have called to them, but they have not answered.’”

Then Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father and have kept all his commands and have done according to all that he commanded you,

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on the scroll of the book all the words which Jeremiah dictated, [words] which the Lord had spoken to him.

It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.”

Baruch the son of Neriah did everything that Jeremiah the prophet commanded him, reading from [Jeremiah’s scroll] the words of the Lord in the Lord’s house.

Then Micaiah declared to them all the words that he had heard when Baruch read from the scroll to all the people.

And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire.

“Take another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned.

And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will cut off man and beast from it?’”

I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

Moreover, Jeremiah said to King Zedekiah, “In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison?

Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.”

Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal (also called Jehucal) the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying,

Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.”

Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.”

But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me:

But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’

then you are to say to them, ‘I was presenting my [humble] petition and plea to the king so that he would not send me back to Jonathan’s house to die there.’”

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

So Jeremiah remained in the court of the guardhouse until the day that Jerusalem was captured [by the Chaldeans of Babylon].

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

“Go and speak to Ebed-melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day.

But I will protect you [Ebed-melech] on that day,” says the Lord, “and you will not be handed over to the men of whom you are afraid.

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,

As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.”

Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor],

Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah

and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them.

Now in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,

But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah,

they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon.

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon.

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

that the Lord your God may show us the way in which we should walk and the thing that we should do.”

Then Jeremiah the prophet said to them, “I have heard you. Now hear me, I will pray to the Lord your God in accordance with your words; and I will declare to you whatever message the Lord answers; I will keep nothing back from you.”

Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we fail to act in accordance with all the things that the Lord your God sends you to tell us.

Whether it is pleasant or unpleasant, we will listen to and honor the voice of the Lord our God to whom we are sending you, so that it may go well with us when we listen to the voice of the Lord our God.”

Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him and all the people from the least to the greatest,

‘If you will indeed remain in this land, then I will build you up and not tear you down, and I will plant you and not uproot you; for I will relent and be satisfied concerning the disaster that I have inflicted on you [as discipline, and I will replace judgment with compassion].

And I will show you compassion, so that he will have compassion on you and restore you to your own land.

So all the men who set their mind to go to Egypt to reside there [temporarily] will die by the sword, by famine and by virulent disease; none of them will remain or survive the disaster that I am going to bring on them.”’”

The Lord has spoken to you, O remnant of Judah, “Do not go into Egypt!” Know with certainty that I [Jeremiah] have warned you and testified to you this day

that you have deceived yourselves; for you sent me to the Lord your God, saying, “Pray for us to the Lord our God; and whatever the Lord our God says, declare it to us and we will do it.”

And so I have told you today, but you have not listened to the voice of the Lord your God, in anything that He has sent me to tell you.

Now therefore know for certain that you will die by the sword, by famine, and by virulent disease in the land [of Egypt] where you wish to reside [temporarily].

and say to them, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne over these stones that I have hidden; and his [majestic, royal] canopy will be spread over them.

The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

“Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

because of the wickedness which they committed, provoking Me to anger by continuing to burn sacrifices and incense to serve other gods that they had not known, neither they, nor you, nor your fathers.

Yet I sent to you all My servants the prophets, again and again, saying, “Oh, do not do this shamefully vile thing which I hate.”

Therefore now thus says the Lord God of hosts, the God of Israel, “Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant?

Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

Then all the men who knew that their wives were burning sacrifices to other gods, and all the women who were standing by, a large group, including all the people who were living in Pathros in the land of Egypt, answered Jeremiah, saying,

“As for the word (message) that you have spoken to us in the name of the Lord, we are not going to listen to you.

Then Jeremiah said to all the people, to the men and to the women and to all the people who had given him that answer,

“The smoking sacrifices (incense) that you burned in the cities of Judah and in the streets of Jerusalem—you and your forefathers, your kings and your princes, and the people of the land—did not the Lord remember [in detail your idolatry] and did it not all come into His mind?

thus says the Lord of hosts, the God of Israel, as follows: ‘You and your wives have both declared with your mouth and fulfilled it with your hand, saying, “We will certainly perform our vows that we have vowed, to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her.” Surely then confirm your vows and go ahead and perform your vows! [If you intend to defy all My warnings, proceed!]’

Therefore hear the word of the Lord, all [you people of] Judah who are living in the land of Egypt, ‘Behold, I have sworn [an oath] by My great Name,’ says the Lord, ‘that My Name shall never again be invoked by the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord God lives.”

And this will be the sign to you,’ says the Lord, ‘that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.’

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

Say this to him, ‘The Lord speaks in this way, “Behold, what I have built I will break down, and that which I have planted I will uproot, that is, the whole land.”

The word of the Lord that came to Jeremiah the prophet concerning the [Gentile] nations.

Who is this that rises up like the Nile [River],
Like the rivers [in the delta of Egypt] whose waters surge about?

For that day belongs to the Lord God of hosts,
A day of vengeance, that He may avenge Himself on His adversaries.
And the sword will devour and be satiated
And drink its fill of their blood;
For the Lord God of hosts has a sacrifice [like that of a great sin offering]
In the north country by the river Euphrates.

The word that the Lord spoke to Jeremiah the prophet concerning the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:

The word of the Lord that came to Jeremiah the prophet concerning the Philistines before Pharaoh attacked and conquered [the Philistine city of] Gaza.

Thus says the Lord:

“Behold, waters are going to rise out of the north (Babylonia)
And become an overflowing stream
And overflow the land and all that is in it,
The city and those who live in it.
Then the people will cry out,
And all the inhabitants of the land [of Philistia] will wail.

Because of the day that is coming
To destroy all the Philistines
And to cut off from Tyre and Sidon
Every ally who remains.
For the Lord is going to destroy the Philistines,
The remnant [still surviving] of the coastland of Caphtor.

“Give a gravestone to Moab,
For she will fall into ruins;
Her cities (pastures, farms) will be desolate,
Without anyone to live in them.

“Moab is shamed, for she has been broken down and shattered.
Wail and cry out!
Tell by [the banks of] the Arnon
That Moab has been destroyed.

“You inhabitants of Moab,
Leave the cities and live among the rocks,
And be like the dove that makes her nest
In the walls of the yawning ravine.

“Kerioth [and the cities] has been taken
And the strongholds seized;
And the hearts of the warriors of Moab in that day
Shall be like the heart of a woman in childbirth.

For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”

Behold, He will mount up and fly swiftly like an eagle and spread His wings against [the city of] Bozrah; and in that day the heart of the mighty warriors of Edom will be like the heart of a woman in childbirth.

“Why has the renowned city not been deserted,
The city of My joy!

“Therefore, her young men will fall in her streets,
And all her men of war will be destroyed in that day,” says the Lord of hosts.

The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:

‘But it will be in the last days (the end of days)
That I will reverse the captivity and restore the fortunes of Elam,’”
Says the Lord.

The word that the Lord spoke concerning Babylon and concerning the land of the Chaldeans through Jeremiah the prophet:

“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].

They will ask the way to Zion, with their faces in that direction, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will not be forgotten.’

“My people have become lost sheep;
Their shepherds have led them astray.
They have made them turn aside [to the seductive places of idolatry] on the mountains.
They have gone along [from one sin to another] from mountain to hill;
They have forgotten their [own] resting place.

In those days and at that time,’ says the Lord, ‘a search will be made for the wickedness of Israel, but there will be none and for the sins of Judah, but none will be found, for I will pardon those whom I leave as a remnant.’

“Go against [Babylon] the land of Merathaim (Double Rebellion),
Go up against it and against the people of Pekod (Punishment).
Kill and utterly destroy them,” says the Lord,
“And do everything that I have commanded you.”

“Therefore her young men will fall in her streets,
And all her soldiers will be destroyed on that day,” says the Lord.

“Their Redeemer is strong; the Lord of hosts is His name.
He will most certainly plead their case and defend their cause
So that He may bring rest to their land,
But turmoil to the inhabitants of Babylon.

“A sword against the oracle priests (the babbling liars), and they will become fools!
A sword against her mighty warriors, and they will be shattered and destroyed!

“A sword against their horses and against their chariots
And against all the foreign troops that are in her midst,
And they will become [as weak and defenseless as] women!
A sword against her treasures, and they will be plundered!

“A drought on her waters, and they will dry up!
For it is a land of [worthless] idols,
And they are mad over fearsome idols [those objects of terror in which they foolishly trust].