and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.'

and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping,

But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill;

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him;

but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

but they, having gone forth, did spread his fame in all that land.

but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'

then saith he to his disciples, 'The harvest indeed is abundant, but the workmen few;

for ye are not the speakers, but the Spirit of your Father that is speaking in you.

and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;

But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses.

But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet,

Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,

and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given;

but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, 'Sir, save me.'

but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; --

This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

but the things coming forth from the mouth from the heart do come forth, and these defile the man;

these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'

and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!

Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.

And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens.

and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'

but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

'Woe to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but woe to that man through whom the stumbling-block doth come!

Jesus saith to him, 'I do not say to thee till seven times, but till seventy times seven.

and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.

so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

And he said to them, 'All do not receive this word, but those to whom it hath been given;

But Jesus said, 'Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;'

And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'

And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'

And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.'

but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

And he answering said, 'I will not,' but at last, having repented, he went.

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;

for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.

Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet.

but he who did endure to the end, he shall be saved;

And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.

The heaven and the earth shall pass away, but my words shall not pass away.

And these shall go away to punishment age-during, but the righteous to life age-during.'

the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

but, after my having risen, I will go before you to Galilee.'

And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled.

And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

but the rest said, 'Let alone, let us see if Elijah doth come -- about to save him.'

and having seen him, they bowed to him, but some did waver.

I indeed did baptize you with water, but he shall baptize you with the Holy Spirit.'

and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days.

and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.

and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.

but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;'

and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee;

and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep;

but having been shod with sandals, and ye may not put on two coats.

and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,

And they answered, 'John the Baptist, and others Elijah, but others one of the prophets.'

and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'