And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.

And there were many lamps in the upper room where they were assembled.

And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there:

And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden.

And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem.

And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law.

Therefore do this that we say to thee: there are with us four men, who have a vow on them:

Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.

from whom also I received letters to the brethren, and went to Damascus, to bring them who were there to Jerusalem to be punished.

But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me.

And the Lord said to me, Rise and go into Damascus, and there it shall be told thee of all things which are appointed thee to do.

well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided.

For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.

Therefore let those of you, said he, who are able, go down with me and accuse this man, if there be any wickedness in him.

But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things?

For if indeed I have done wrong, and have committed any thing worthy of death, I refuse not to die: but if there is nothing of the things whereof these accuse me, no man can give me up to them.

And when they had been there many days, Festus declared the case of Paul to the king, saying, There is a certain man left in bonds by Felix,

And as I doubted of such manner of questions, I asked, If he would go to Jerusalem, and there be judged concerning these matters?

And the centurion finding a ship of Alexandria there, bound for Italy, put us on board of it.

And as the haven was not convenient to winter in, the greater part advised to set sail from thence also, if by any means they might reach Phenice, to winter there, which is an haven of Crete looking to the south-west and north-west.

But not long after there arose against it a tempestuous wind called Euroclydon.

Yet now I exhort you to be of good courage; for there shall be no loss of any life among you, but of the ship only.

For there stood by me this night an angel of the God, whose I am, and whom I serve, Saying, Fear not, Paul;

Therefore I exhort you to take food; for this is for your preservation; for there shall not an hair fall from the head of any of you.

we tarried there three days, Whence coasting round, we came to Rhegium, and the south wind rising after one day, we came the next to Puteoli:

Who having examined me, were willing to have released me, because there was no cause of death in me.

For there is no respect of persons with God.

As it is written, There is none righteous, no not one.

There is none that understandeth; there is none that seeketh after God.

They have all turned aside; they are together become unprofitable; there is none that doth good, no not one.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Because the law worketh wrath: for where no law is, there is no transgression.

For until the law, sin was in the world; but sin is not imputed, where there is no law.

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.

What shall we say then? Is there injustice with God? God forbid.

And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

And so likewise at the present time, there is a remnant, according to the election of grace.

Let every soul be subject to the supreme powers, for there is no power but from God; the powers that be, are appointed by God.

For this, Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and if there be any other commandment, it is summed up in this saying, Thou shalt love thy neighbour as thyself.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you, but that ye be perfectly joined together, in the same mind and in the same judgment.

For it hath been declared to me of you, my brethren, by them of the family of Chloe, that there are contentions among you.

For ye are still carnal: for while there is among you emulation, and strife, and divisions, are ye not carnal, and walk according to man?

It is commonly reported, that there is fornication among you, and such fornication, as is not even named among the heathens, that one should have his father's wife.

I speak to your shame. What, is there not so much as one wise man among you, that shall be able to judge between his brethren?

There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and spirit: but the married careth for the things of the world, how she may please her husband.

we know that an idol is nothing in the world, and that there is no God but one.

For though there be that are called gods, whether in heaven or on earth, (as there are many gods and many lords) Yet to us there is but one God,

But there is not in all men this knowledge; for some do even until now, with consciousness of the idol, eat it as sacrificed to the idol, and their conscience, being weak, is defiled.

There hath no temptation taken you, but such as is common to man; and God is faithful, who will not suffer you to be tempted above your ability, but will with the temptation make also a way to escape, that ye may be able to bear it.

For first, when ye come together in the church, I hear there are schisms among you, (and I partly believe it.

For there must be heresies also among you, that the approved among you may be manifest).

Now there are diversities of gifts, but the same Spirit.

And there are diversities of administrations, but the same Lord:

And there are diversities of operations, but it is the same God who worketh all in all.

Whereas now there are indeed many members, yet but one body.

That there might be no schism in the body, but that the members might have the same care for each other:

Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Let there be ever so many kinds of languages in the world, and none of them without signification:

Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad?

Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all:

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?

For if there be no resurrection of the dead, neither is Christ raised.

All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.

There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory.

It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

For a great and effectual door is opened to me, and there are many adversaries.

Now when I was thus minded, did I use levity? or the things which I purpose, do I purpose according to the flesh, so that there should be with me yea and nay?

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

Therefore if any one be in Christ, there is a new creation: the old things are passed way; behold, all things are become new:

Now therefore compleat the work, that as there was a ready will, so there may be also a performance, in proportion to what ye have.

For if there be first a ready mind, a man is accepted, according to what he hath, not according to what he hath not.

let your abundance be at this time a supply to their want; that their abundance also may be a supply to your want, that there may be an equality,

And lest I should be lifted up with the abundance of the revelations, there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be lifted up.

For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,

but there are some that trouble you, and would subvert the gospel of Christ.

Is then the law against the promises of God? God forbid. But if there had been a law given which could have given life, verily righteousness would have been by the law.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

Meekness, temperance; against such there is no law.

There is one body and one Spirit, as ye are also called in one hope of your calling;

And ye masters, do the same things to them, forbearing threatning, knowing that your master is in heaven, and there is no respect of persons with him.

If there be then any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies; Fulfil ye my joy,

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report: if there be any virtue, and if there be any praise, think on these things:

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

But he that doth wrong, shall receive for the wrong he hath done; and there is no respect of persons.

For we hear there are some among you who walk disorderly, doing nothing, but being busy-bodies.

Against whoremongers, sodomites, man-stealers, liars, perjured persons, and if there be any other thing that is contrary to wholesome doctrine,

For there is one God, one mediator also between God and men,

But in a great house there are not only vessels of gold and silver, but also of wood and of stone; and some to honour, some to dishonour.

Henceforth there is laid up for me the crown of righteousness, which the Lord the righteous judge will render me in that day, and not to me only, but to all them likewise that have loved his appearing.

For there are many unruly vain-talkers and deceivers, especially they of the circumcision,

When I shall send Artemas or Tychicus to thee, be diligent to come to me to Nicopolis; for I have determined to winter there.