But a married man is concerned about the things of the world—how he may please his wife—

and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world—how she may please her husband.

An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.

If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything;

About eating food offered to idols, then, we know that “an idol is nothing in the world,” and that “there is no God but one.”

But there is not in every man that knowledge: for some with conscience about the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols?

Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?

Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?

For in the law of Moses it is written, "You must not muzzle an ox [while it] is threshing." It is not about oxen God is concerned, is it?

Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ].

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

Even so the Lord directed that those who proclaim the good news [about Christ] should get their living from [preaching] that good news.

But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.

[But] I do not have anything to boast about if I preach the good news because I am compelled to do it. For it would be too bad for me if I did not preach the good news.

I am speaking to sensible men; decide for yourselves about what I say.

As a rule eat anything that is sold in the meat market without raising any question about it for conscience' sake,

When an unbeliever invites you to dinner and you agree to go, eat whatever is put before you, instead of letting scruples of conscience induce you to ask any questions about it.

Now I am not speaking about your own conscience, but the [conscience] of the other [person]. For why [is] my freedom judged by another's conscience?

If I partake with thankfulness, why am I maligned about which I express thanks?

But if anyone wants to argue about this, we have no other custom, nor do the churches of God.

But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.

and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. And I will give instructions about the other matters whenever I come.

But about the things of the spirit, my brothers, it is not right for you to be without teaching.

So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.

diversities in work, and yet one and the same God--He who in each person brings about the whole result.

But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

you are contesting about the superiority of your gifts: but I point out to you a more excellent way.

[Love] is not glad about the evil [that people do], but is glad about the truth [i.e., the good in their lives].

[Love] conceals all [people's] faults; it believes [the best about] all people; it hopes [for the best in] all people; it endures [ill treatment from] all people.

For the person who speaks in a foreign language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit.

For if you in your spirit bless God, how shall he who fills the place of the unlearned say the Amen to your thanksgiving, when he does not know what you are talking about?

But if something is revealed [supernaturally, at about the same time] to another person sitting nearby, the first one should finish speaking [i.e., before the second one begins].

and if they desire to have information about any point, let them consult their husbands at home: for it does not become women to ask questions in the church.

Now if what we preach about Christ is that he was raised from the dead, how can some of you say that there is no such thing as a resurrection of the dead?

In addition, we are found to be false witnesses about God, because we have testified about God that He raised up Christ—whom He did not raise up if in fact the dead are not raised.

For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

I protest, by the boasting which I do about you, my brothers, through our union with Christ Jesus our Lord, I myself run the risk of dying every single day!

Make no mistake about this: 'bad company is the ruin of good character.'

Come to your senses and stop sinning, for some people are ignorant about God. I say this to your shame.

But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.

Now about the collection for the saints: You should do the same as I instructed the Galatian churches.

Now I will come to you, when I have passed through Macedonia; for I am about to pass through Macedonia;

I do not care about seeing you at this moment merely in the by-going; my hope is to stay among you for some time, with the Lord's permission.

About our brother Apollos: I strongly urged him to come to you with the brothers, but he was not at all willing to come now. However, he will come when he has an opportunity.

Now I urge you, brothers--you know about the household of Stephanas, that they are the first fruits of Achaia, and they have devoted themselves to the ministry for the saints--

I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked.

For I do not want you to be uninformed about the sorrow that I suffered in Asia, because I was so crushed beyond any power to endure that I was in dire despair of life itself.

And of you who help together by supplication for us (a gift for us from many persons, because of many), so that there may be gratitude about you.

For this is what we boast about: Our conscience testifies that we have conducted ourselves in the world with pure motives and godly sincerity, without earthly wisdom but with God's grace especially toward you.

And, indeed, you have already partly acknowledged it about us--that you have a right to be proud of us, as we shall be proud of you, on the Day of our Lord Jesus.

Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both "Yes, yes" and "No, no" at the same time?

As surely as God can be relied on, there has been no equivocation about our message to you.

For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timothy—did not become “Yes and no”; on the contrary, a final “Yes” has come in Him.

In fact, I made up my mind about this: I would not come to you on another painful visit.

I wrote this very thing so that when I came I wouldn’t have pain from those who ought to give me joy, because I am confident about all of you that my joy will also be yours.

Now when I came to Troas [See Acts 16:8], in order to preach the good news about Christ, and when a door [of opportunity] was opened to me in [the service of] the Lord [there],

I disown those practices which very shame conceals from view; I do not go about it craftily; I do not falsify the word of God; I state the truth openly and so commend myself to every man's conscience before God.

For our preaching is not about ourselves, but about Christ Jesus as Lord, and ourselves as your servants through Jesus.

At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

But, we have the same spirit [i.e., type] of faith as that written about [Psa. 116:10], "I believed [God's message], so I spoke." We also believe [it], and so we also speak [about it].

And he having brought us about to this same, God, he having also given us the pledge of the Spirit.

For we must all appear before the judgment-seat of the Christ, so that each man may receive back about the things that he did through the body, whether good or bad.

We are not commending ourselves to you again, but are giving you an opportunity to boast about us, in order that you may have [an answer] for those who boast in appearance and not in heart.

And what agreement [does the] temple of God [have] with idols? For we are the temple of the living God, just as God said, "I will live in them and will walk about [among them], and I will be their God and they will be my people."

I have the utmost confidence in you; I am always boasting about you. I am full of encouragement and, in spite of all our troubles, my heart is overflowing with happiness.

and not only by his arrival but also by the comfort he had received from you. He told us about your longing for me, your sorrow, and your eagerness to take my side, and this made me even happier.

For grief according to [the will of] God brings about a repentance [leading] to salvation, not to be regretted, but worldly grief brings about death.

For behold how much diligence this very [thing], being grieved according to [the will of] God, has brought about in you: what defense [of yourselves], what indignation, what fear, what longing, what zeal, what punishment! In everything you have demonstrated yourselves to be innocent in this matter.

For if I have made any boast to him about you, I have not been embarrassed; but as I have spoken everything to you in truth, so our boasting to Titus has also turned out to be the truth.

I am glad I can have so much confidence in you about everything.

Now, brothers, I wish to tell you about the grace of God which has been manifest in the churches of Macedonia.

Now I will give you my opinion on this matter. For this is for your interest, because you were not only the first to do anything about it, but the first to want to do so; you started it a year ago.

In order that their surplus may come to be for your deficiency: that there may come about an equality: -

We intend that no one should blame us about this liberal gift which we are administering,

For we are concerned about what is right not only before the Lord but also before men.

whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

So show to the churches an evidence of your love, and a justification to these brothers of my boasting about you.

It is really superfluous for me to write to you about this service which is being rendered to God's people,

for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.

Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

lest if any Macedonians come with me and find you unprepared, wenot to say anything about you would be ashamed of having been so confident.

Everyone is to give what he has made up his mind to give; there is to be no grudging or compulsion about it, for God loves the giver who gives cheerfully.

and by their supplication about you, yearning for you because of the transcending grace of God in you.

but I pray, that being present I may not be bold with the confidence with which I consider myself bold towards certain ones who regard us as walking about according to the flesh.

For though walking about in flesh, we do not war according to flesh.

You look at me and measure me by outward appearances. If anyone is confident in himself that he belongs to Christ, let him have another thought about himself, that just as he belongs to Christ, so do I.

For if I boast some more about our authority, which the Lord gave for building you up and not for tearing you down, I am not ashamed.

This say I, lest I should seem as though I went about to make you afraid with letters.

For we will not make comparison of ourselves with some of those who say good things about themselves: but these, measuring themselves by themselves, and making comparison of themselves with themselves, are not wise.

We will not boast about what cannot be evaluated. Instead, we will stay within the field that God assigned us, so as to reach even you.

For we were not overextending ourselves, as though we did not reach as far as you, because we were the first to reach as far as you with the gospel about Christ.

We are not bragging beyond measure about other people’s labors. But we have the hope that as your faith increases, our area of ministry will be greatly enlarged,

so that we may proclaim the good news to the regions beyond you, not boasting about what has already been done in someone else’s area of ministry.

But let the man who boasts, boast about the Lord.