The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

He lived there a year and six months, teaching the word of God among them.

saying, "This man persuades men to worship God contrary to the law."

but taking his leave of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus.

He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.

God worked special miracles by the hands of Paul,

Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.

for I didn't shrink from declaring to you the whole counsel of God.

Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.

Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,

"I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are this day.

He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.

and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'

Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."

Then Paul said to him, "God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?"

Those who stood by said, "Do you malign God's high priest?"

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

Herein I also practice always having a conscience void of offense toward God and men.

Now I stand here to be judged for the hope of the promise made by God to our fathers,

Why is it judged incredible with you, if God does raise the dead?

to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'

but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

saying, 'Don't be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'

Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.

Then the soldiers cut away the ropes of the boat, and let it fall off.

When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."

preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

requesting, if by any means now at last I may be prospered by the will of God to come to you.

So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

because that which is known of God is revealed in them, for God revealed it to them.

Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.

and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.

Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,

who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

We know that the judgment of God is according to truth against those who practice such things.

Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;

But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

For there is no partiality with God.

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

Indeed you bear the name of a Jew, and rest on the law, and glory in God,

You who glory in the law, through your disobedience of the law do you dishonor God?

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Much in every way! Because first of all, they were entrusted with the oracles of God.

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

May it never be! For then how will God judge the world?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

There is no one who understands. There is no one who seeks after God.

They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."

"There is no fear of God before their eyes."

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

for all have sinned, and fall short of the glory of God;

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

For if Abraham was justified by works, he has something to boast about, but not toward God.

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.