But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we will be saved from God's wrath through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

But if what I don't desire, that I do, I consent to the law that it is good.

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.

For the good which I desire, I don't do; but the evil which I don't desire, that I practice.

I find then the law, that, to me, while I desire to do good, evil is present.

For I delight in God's law after the inward man,

I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

Those who are in the flesh can't please God.

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

For as many as are led by the Spirit of God, these are children of God.

The Spirit himself testifies with our spirit that we are children of God;

and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

For the creation waits with eager expectation for the children of God to be revealed.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.

We know that all things work together for good for those who love God, to those who are called according to his purpose.

What then shall we say about these things? If God is for us, who can be against us?

Who could bring a charge against God's chosen ones? It is God who justifies.

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

What shall we say then? Is there unrighteousness with God? May it never be!

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth."

Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.

For I testify about them that they have a zeal for God, but not according to knowledge.

For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"

So faith comes by hearing, and hearing by the word of God.

I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

for if God didn't spare the natural branches, neither will he spare you.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

For the gifts and the calling of God are irrevocable.

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

For God has shut up all to disobedience, that he might have mercy on all.

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."

Don't be overcome by evil, but overcome evil with good.

Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.

Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.

Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.

Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.

For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'"

So then each one of us will give account of himself to God.

Then don't let your good be slandered,

for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For he who serves Christ in these things is acceptable to God and approved by men.

Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.

Let each one of us please his neighbor for that which is good, to be building him up.

Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.

But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

I have therefore my boasting in Christ Jesus in things pertaining to God.

in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;

yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.

For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.