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It is repulsive [to God and man] for kings to behave wickedly,
For a throne is established on righteousness (right standing with God).

Better it is to have a gentle spirit with the poor, than to take part in the rewards of war with men of pride.

The wise-hearted will be named men of good sense: and by pleasing words learning is increased.

The appetite of the laboring man laboreth for him; For his mouth urgeth him thereto .

He whose eyes are shut is a man of twisted purposes, and he who keeps his lips shut tight makes evil come about.

A wrongdoer gives attention to evil lips, and a man of deceit gives ear to a damaging tongue.

An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.

An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.


Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?


[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it],
But the eyes of a [thickheaded] fool are on the ends of the earth.

To punish a righteous man is not good, nor to strike nobles because of their uprightness.

Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

When a wicked man comes, contempt also does,
and along with dishonor, disgrace.

the words of a tattler, are dainties, they, therefore go down into the chambers of the inner man.

The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.

A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

Delicate ease becometh not a fool; much more unseemly is it, a bond man to have the rule of princes.

A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.


Strike a scoffer [for refusing to learn], and the naive may [be warned and] become prudent;
Reprimand one who has understanding and a teachable spirit, and he will gain knowledge and insight.

An abandoned witness, scorneth justice, and, the mouth of lawless men, swalloweth iniquity.

A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.

Take a man's clothing if he makes himself responsible for a strange man, and get an undertaking from him who gives his word for strange men.

Blows that out in, cleanse away wickedness, and, smitings, enter the chambers of the inner man.

The soul of the lawless man, craveth mischief, his own friend, findeth no favour in his eyes.


When the scoffer is punished, the naive [observes the lesson and] becomes wise;
But when the wise and teachable person is instructed, he receives knowledge.

The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

By a secret offering wrath is turned away, and the heat of angry feelings by money in the folds of the robe.

The wicked is a ransom for the righteous, and a treacherous man in the stead of the upright.

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