And, making answer unto Jesus, they say - We know not; and Jesus saith unto them - Neither do, I, tell you, by what authority, these things, I am doing.

Have ye not, this scripture, read - A stone which the builders rejected, the same, hath become head of the corner!

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, -

Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?

But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: -

He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.

And, Jesus, seeing him, that, with intelligence he answered, said unto him - Not far, art thoufrom the kingdom of God! And, no one, any longer, was daring to, question, him.

And, Jesus, said unto him - Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down.

And, when ye shall hear of wars, and rumours of wars, be not alarmed - it must needs come to pass, but, not yet, is, the end.

And, when they are leading you, as they are delivering you up, be not beforehand anxious, what ye shall speak; but, whatsoever shall be given you in that hour, the same, speak, - for, ye, are not the speakers, but the Holy Spirit.

But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;

He that is on the house-top, let him not come down, neither let him enter, to take away anything out of his louse;

And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

But be praying, that it may not happen in winter.

For in those days shall be a tribulation - such, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen.

And, then, if any, unto you, say - See! Here, is the Christ! See! there, do not believe it;

But, in those days, after that tribulation, the sun, shall be darkened, and, the moon, will not give her brightness,

The heaven and the earth, shall pass away, but, my words, shall not pass away.

Be taking heed, be watching, for ye know not, when, the season is: -

Be watching, therefore, for ye know not, when, the master of the house, is coming, - whether at even, or at midnight, or at cock-crowing, or at early morn; -

for they were saying - Not in the feast, lest there be an uproar of the people.

For, always, have ye, the destitute, with you, and whensoever ye please, ye can, unto them, at any timedo well! But, me, not, always, have ye.

Because, the Son of Man, indeed, goeth his way, - according as it is written concerning him; but alas! for that man, through whom the Son of Man is being delivered up, - Well for him, if that man, had not been born!

And, Peter, said unto him - Even if, all, shall find cause of stumbling, certainly not, I.

And Jesus saith unto him - Verily, I say unto thee, thou, this day, in this night, before that twice a cock crow, thrice, will deny me.

and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt .

And he cometh and findeth them sleeping, and saith unto Peter - Simon! art thou sleeping? Hadst thou not strength, one hour, to watch?

Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak.

And, again, coming, he found them sleeping, for their eyes were being, weighed down, - and they knew not what to answer him.

Daily, was I with you, in the temple, teaching; and ye secured me not. But, that, the Scriptures, may be fulfilled --

Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, - and were not finding any;

for, many, were bearing false-witness against him, and the testimonies were not, agreed.

We, heard him saying, I, will pull down this shrine, the one made by hand, and, in three days, another, not made by hand, will I raise.

And, not even so, was the testimony, agreed.

And, the High-priest, having rent asunder his inner-garments, saith - What, further, need have we, of witnesses?

And, he, began to be cursing and swearing - I know not this man, of whom ye are speaking!

And they would have given him, myrrhed wine, - who, however, received it not.

But, he, saith unto them - Be not alarmed! Jesus, ye are seeking, the Nazarene, the crucified: He hath arisen! he is not here, - See! the place where they laid him!

But the messenger said unto him - Do not fear, Zachariah! Inasmuch as thy supplication hath been hearkened to, - and, thy wife Elizabeth, shall bring forth a son to thee, and thou shalt call his name, John;

And lo! thou shalt be silent, and not able to speak until the day when these things shall come to pass; because thou didst not believe in my words, - the which shall be fulfilled for their season.

and when he came forth he was not able to speak unto them, and they perceived that, a vision, he had seen in the Temple, - and, he, continued making signs unto them, and remained dumb.

And the messenger said unto her - Do not fear, Mary, for thou hast found favour with God, -

But Mary said unto the messenger - How, shall this thing be, seeing that, a man, I know not?

And there were, shepherds, in the same country, dwelling in the fields, and keeping the watches of the night over their flock.

And the messenger said unto them - Be not afraid! For lo! I bring you good tidings of a great joy, the which shall be for all the people:

and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord.

and, she, had been a widow for as long as eighty-four years, - who left not the temple, with fastings and supplications, rendering divine service night and day; -

and completed the days, and then were returning, the boy Jesus remained behind in Jerusalem, - and his parents noticed it not;

and, not finding him, returned unto Jerusalem, seeking him.

And he said unto them - Why was it that ye were seeking me? Perceived ye not, that, in the courts of my Father, I must needs be?

And, they, understood not the thing which he spake to them.

Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham.

And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.

John answered, saying unto all - I, indeed, in water, am immersing you, but he that is mightier than I, cometh, the thong of whose sandals I am not worthy to unloose, - he, will immerse you m Holy Spirit and fire:

And Jesus made answer unto him - It is written: Not, on bread alone, shall, man, live.

And Jesus, answering, said to him - It is said: Thou shalt not put to the test the Lord thy God.

And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying - Is not, this, the, son of Joseph?

And, many lepers, were in Israel, in the time of Elisha the prophet, and, not one of them, was cleansed, save Naaman the Syrian.

And demons also were going forth from many; crying aloud, and saying - Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.

And, when it was day, going forth, he journeyed into a desert place; and, the multitudes, were seeking after him, and they came unto him, and would have detained him, that he might not depart from them.

And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.

likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live.

And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.

And Jesus, taking note of their reasonings, answering, said unto them - Why are ye reasoning in your hearts?

And, answering, Jesus said unto them - No need, have, the whole, of a physician, but, they who are sick.

I have not come to call, righteous, men, but, sinners, unto repentance.

Moreover, he went on to speak, a parable also, unto them - No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?

And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.

To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:

To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?

A disciple is not above the teacher; but, when trained, every one shall be as his teacher.

But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.

For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.

And why call ye me, Lord! Lord! and not do the things that I say?

He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.

But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him - Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter.

And, hearing these things, Jesus marvelled at him; and, turning to the multitude following him, said - I tell you, Not even in Israel, such faith as this, have I found!

And, beholding her, the Lord, was moved with compassion over her, and said to her - Be not weeping!

And, happy, is he, whosoever shall not find occasion of stumbling in me!

but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.

They are like unto the children sitting, in a market-place, and calling one to another, who say - We played the flute for you, and ye danced not, We wailed, and ye wept not.

But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more?

And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears .

A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet.

With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet.

And, other, fell down upon the rock; and, growing, was withered, because it had not moisture.

And, he, said - Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, - in order that, seeing, they may not see, and, hearing, they may not understand.

And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, - and, in a season of testing, draw back.

And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.

For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen.

Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.