We are made to seem foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame.

I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.

But some of you have become conceited over the thought that I am not coming to see you.

But I am coming very soon to see you, if the Lord is willing, and then I will find out, not what these conceited people have to say, but what they can actually do.

It is said, in fact, that there is among you a sin of the flesh, such as is not seen even among the Gentiles, that one of you has his father's wife.

to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].

This pride of yours is not good. Do you not see that a little leaven makes a change in all the mass?

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].

And some of you have practiced such things, but you were washed [i.e., from your sins. See Acts 22:16]; you were dedicated [i.e., set apart for God's service]; you were made right with God in the name [i.e., by the authority] of the Lord Jesus Christ, and by the Holy Spirit of our God.

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

Yet I wish that everyone were like me [i.e., with the ability to remain single. See 9:5]. However, each person has his own special gift from God; one has this gift [i.e., being content to remain single. See Matt. 19:12], and another has the other gift [i.e., feeling the need to marry and have a family].

Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse

Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15].

For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.

Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised.

Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

But I say this, brothers; there is not much time left [i.e., before the crisis arrives in full fury. See verse 26]. From now on those men who are married should live as though they were single.

And those who use the good things of the world as using them sparingly; for this world as we see it is passing away.

But she is more blessed if she remains this way according to my opinion. And I also seem to have Spirit of God.

Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.

However, not every person knows this [truth]. For some people have been so used to an idol all this time that they still think of the idol [as a reality] when eating food that has been sacrificed to it. And their weak conscience becomes polluted. [Note: These people cannot seem to shake off the idea that somehow the idol is real, so feel guilty of wrongdoing when eating food sacrificed to it].

but see, lest this privilege of yours may become a stumbling-block to the infirm,

For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

Am I not free? am I not an Apostle? have I not seen Jesus our Lord? are you not my work in the Lord?

Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?

If we have been planting the things of the Spirit for you, does it seem a great thing for you to give us a part in your things of this world?

Do you not see that the servants of the holy things get their living from the Temple, and the servants of the altar have their part in the food which is offered on the altar?

I behaved like a weak person in front of weak people [See 8:9-12], in order to win them over [i.e., to help them become stronger]. I have become all things to all people so that, in every way, I could save some of them.

Do you not see that in a running competition all take part, but only one gets the reward? So let your minds be fixed on the reward.

But I work out and get my body in shape [i.e., spiritually], so that after preaching to other people, I myself do not become disqualified [i.e., for winning the prize from God. See verse 24].

For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22].

And they all ate the same spiritual food [i.e., the supernatural manna. See Ex. 16:4-5],

and drank the same spiritual drink [i.e., water coming from a rock supernaturally. See Ex. 17:6]. For they drank from the spiritual rock that followed them, and that rock was Christ. [Note: Besides actual water, they were refreshed from the spiritual presence of Christ].

However, God was not pleased with the vast majority of them, for their bodies were scattered over the desert [See Num. 14:29ff].

[So], do not worship idols as some of them did, as it is written [Ex. 32:6], "The people sat down to feast and drink, then got up and played." [Note: This refers to the Israelites engaging in an orgy of dancing and sex. See Ex. 32:17-19].

Neither should we commit sexual immorality as some of them did, [with] 23,000 people falling dead in one day. [Note: Num. 25:9 mentions 24,000 people slain, but that number could have included the additional people slain by the judges. See Num. 25:5].

Neither should we put the Lord to a test as some of them did, and were killed by snake bites [See Num. 21:5ff].

Neither should you people complain as some of them did and were killed by the destroying angel [See Ex. 12:23?].

Therefore let him seeming to stand see that he fall not.

See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar?

"Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up.

Let no man seek his own, but every man another's wealth.

Now if an unbeliever invites you for a meal and you decide to go, eat whatever is set in front of you without asking any questions for [your] conscience' sake [See verse 25].

See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God.

just as I also try to please everyone in all things. I do not seek my own benefit, but the benefit of many, so that they may be saved.

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.

But every woman who prays or prophesies [in the public assembly] with her [physical] head uncovered [i.e., with hair or a shawl] shows disrespect for her head [i.e., for her husband. See verse 3]. Such appearance is the same as if her [physical] head were shaved. [Note: Various sources point out that a shaved or closely cropped head was an emblem of a prostitute or a woman found guilty of sexual unfaithfulness to her husband. See Num. 5:11-18].

So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl].

But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband].

For man did not come from woman [i.e., Adam was created directly by God], but woman came from man [i.e., she was taken from his side. See Gen. 2:18-23].

This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].

Nevertheless, in [the fellowship of] the Lord, woman is not independent of man, nor is man independent of woman. [See Gal. 3:28].

Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?

Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?

But if any man seem to be contentious, we have no such custom, neither the churches of God.

For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true].

For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.

Therefore, whoever eats the [Lord's] bread or drinks from the Lord's cup in a way that is unworthy [of them. See verse 21], will be guilty of [dishonoring] the body and the blood of the Lord.

For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].

But if we [had] examined ourselves [properly], we would not be [i.e., not have been] judged [i.e., with sickness and death. See verse 30].

So, my brothers, when you assemble for a meal, wait for each other [i.e., so some will not be finished before others. See verse 21].

If anyone is [too] hungry [i.e., to wait], he should eat at home, so that your assembly does not result in judgment [falling on some of you. See verse 30]. And I will tend to the remaining matters when I come [to you].

Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit.

but all these worketh that one and the same Spirit distributing to every one in particular as He sees fit.

For [just] as the human body is one [unit], made up of many parts, and all the many parts make up a single body, so it is with Christ. [Note: Just as a human body is a single unit, and Christ is a single being, so the members of His body, the church, constitute one body. See verses 27-28].

And we can see this, for in one Spirit we were all baptized into one body, whether Jew or Gentile, whether slave or free, and we were all made to drink of one Spirit.

But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit.

No, those parts which seem to be feeble are the more necessary;

And to those parts of the body which seem to have less honour we give all the more honour; and to those parts of the body which are a cause of shame to us we give the greater respect;

of which the graceful have no need: but God has contrived the symmetry of the body, by bestowing an additional advantage where it seem'd to want it.

But zealously seek the gifts that are the best: and yet I shew unto you a more transcendently excellent way.

And if I have the [spiritual] gift of prophecy, and can understand all [of God's] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing.

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,

But now, brothers, if I come to you speaking in languages [supernaturally], how will I benefit you unless my speaking consists of a revelation [from God], or a [message of] knowledge [See 12:8], or a prophecy, or a teaching? [i.e., the message must be intelligible to be beneficial].

If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.

So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.

But if there is no interpreter present [at the meeting], the person [i.e., with the ability to speak a language supernaturally] should remain quiet in the assembly. [Note: This implies that the speaker would know before he begins speaking whether or not an interpreter is present]. [In that case], he should speak [only] to himself and to God. [See verse 2].

for God is not the author of confusion, but of peace, as we see in all the assemblies of the saints.

the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16?].

And if they want to find out about something, they should ask their own husbands at home [i.e., instead of asking someone else in the assembly and thereby suggesting insubordination to their husbands]. For it is a shame for a woman to speak in the assembly. [See verse 34].

If any one seem to be a prophet, or acted by the Spirit, let him acknowlege that what I write to you are the commandments of the Lord.

So then, brothers, seek to prophesy, and do not forbid to speak in languages.

according to the scriptures, And that he was buried, and that he was raised the third day according to the scriptures: And that he was seen by Cephas, then by the twelve.

And that he was seen of Cephas, then of the twelve:

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

After that, he was seen of James; then of all the apostles.

And last of all he was seen of me also, as of one born out of due time.

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns.

You foolish man! the seed that you sow never comes to life unless it dies first;

And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain.

But God giveth it a body as it hath pleased him, and to every seed his own body.

So, it is also written [Gen. 2:7], "The first man, Adam, became a living being." The last Adam [i.e., Christ], became the Spirit who gives [never ending] life. [See John 5:21].

The first man [i.e., Adam] came from the dust of the ground [See Gen. 2:7]; the second man [i.e., Christ] came from heaven.

And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.