But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.

But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.

But to this day whenever Moses is read, a veil lies over their heart;

but whenever a person turns to the Lord, the veil is taken away.

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.

but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God.

For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves;

we are afflicted in every way, but not crushed; perplexed, but not despairing;

persecuted, but not forsaken; struck down, but not destroyed;

So death works in us, but life in you.

But having the same spirit of faith, according to what is written, “I believed, therefore I spoke,” we also believe, therefore we also speak,

Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.

while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

inasmuch as we, having put it on, will not be found naked.

For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life.

For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.

We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart.

and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses,

as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death,

You are not restrained by us, but you are restrained in your own affections.

For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.

But God, who comforts the depressed, comforted us by the coming of Titus;

and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more.

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.

For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.

So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.

For if in anything I have boasted to him about you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting before Titus proved to be the truth.

and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.

But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.

I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.

I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.

But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability.

For this is not for the ease of others and for your affliction, but by way of equality—

But thanks be to God who puts the same earnestness on your behalf in the heart of Titus.

For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord.

and not only this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and to show our readiness,

for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.

We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of his great confidence in you.

But I have sent the brethren, in order that our boasting about you may not be made empty in this case, so that, as I was saying, you may be prepared;

otherwise if any Macedonians come with me and find you unprepared, we—not to speak of you—will be put to shame by this confidence.

For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God.

Now I, Paul, myself urge you by the meekness and gentleness of Christ—I who am meek when face to face with you, but bold toward you when absent!

for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.

For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame,

For they say, “His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”

For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding.

But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure, to reach even as far as you.

not boasting beyond our measure, that is, in other men’s labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you,

But he who boasts is to boast in the Lord.

For it is not he who commends himself that is approved, but he whom the Lord commends.

I wish that you would bear with me in a little foolishness; but indeed you are bearing with me.

But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.

But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things.

But what I am doing I will continue to do, so that I may cut off opportunity from those who desire an opportunity to be regarded just as we are in the matter about which they are boasting.

Again I say, let no one think me foolish; but if you do, receive me even as foolish, so that I also may boast a little.

What I am saying, I am not saying as the Lord would, but as in foolishness, in this confidence of boasting.

To my shame I must say that we have been weak by comparison.But in whatever respect anyone else is bold—I speak in foolishness—I am just as bold myself.

Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord.

On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.

For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.

Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children.

But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit.

since you are seeking for proof of the Christ who speaks in me, and who is not weak toward you, but mighty in you.

But I trust that you will realize that we ourselves do not fail the test.

Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved.

For we can do nothing against the truth, but only for the truth.

For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete.

Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead),

But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!

For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased

nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus.

But I did not see any other of the apostles except James, the Lord’s brother.

but only, they kept hearing, “He who once persecuted us is now preaching the faith which he once tried to destroy.”

It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.

But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage.

But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.

But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me.

But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?

nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.

But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.

For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.

But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed.

But now that faith has come, we are no longer under a tutor.

but he is under guardians and managers until the date set by the father.

But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,

Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?

but you know that it was because of a bodily illness that I preached the gospel to you the first time;