Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and are established in the present truth.

Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.

For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.

But there were false prophets also among the people, even as there will be false teachers among you, who will privately bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing the flood upon the world of the ungodly;

But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed; they are not afraid to speak evil of dignities.

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption:

But was rebuked for his iniquity: the dumb ass speaking with man's voice, forbad the madness of the prophet.

But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.

But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.

But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him.

Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning: The old commandment is the word which ye have heard from the beginning.

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

But ye have an unction from the Holy One, and ye know all things.

I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

Whoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.

But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

But he who hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

My little children, let us not love in word, neither in tongue, but in deed and in truth.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.

In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love.

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth testimony, because the Spirit is truth.

We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.

The elder to the elect lady, and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Having many things to write to you, I would not write with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full.

I wrote to the church: but Diotrephes, who loveth to have the pre-eminence among them, receiveth us not.

Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

I had many things to write, but I will not with ink and pen write to thee:

But I trust I shall shortly see thee, and we shall speak face to face.Peace be to thee. Our friends salute thee. Greet the friends by name.

I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;

But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit,

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them who say they are Jews, and are not, but are the synagogue of Satan.

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed to idols, and to commit lewdness.

Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

But to you I say, and to the rest in Thyatira, As many as have not this doctrine, and who have not known the depths of Satan, as they speak; I will put upon you no other burden:

But that which ye have already hold fast till I come.

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Behold, I will make them of the synagogue of Satan, who say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit.

And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men who have not the seal of God in their foreheads.

And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew language is Abaddon, but in the Greek language he hath his name Apollyon.

But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

And I went to the angel, and said to him, Give me the little book. And he said to me, Take it, and eat it, and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

But the court which is without the temple, leave out, and measure it not; for it is given to the Gentiles: and the holy city shall they tread under foot forty and two months.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

And they of the people, and kindreds, and languages, and nations, shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves.

Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea! for the devil is come down to you, having great wrath, because he knoweth that he hath but a short time.

And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty four thousand, who were redeemed from the earth.

The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

And the ten horns which thou sawest are ten kings, who have received no kingdom as yet; but receive power as kings one hour with the beast.

For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom to the beast, until the words of God shall be fulfilled.

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season.

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

And there shall in no wise enter into it any thing that defileth, neither whatever worketh abomination, or maketh a lie; but they who are written in the Lamb's book of life.

And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: