But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.

For who of men knows the things of men except the spirit of man in him? so also the things of God no one knows, except the Spirit of God.

And the natural man receives not the things of the Spirit of God: for they are foolishness to him: and he cannot know, for they are spiritually examined.

For who knew the mind of the Lord, who shall instruct him And we have the mind of Christ.

If any one destroy the temple of God, him will God destroy; for the temple of God is holy, which ye are.

Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.

For I truly, as being at a distance in body, and being present in spirit, have already, as being present, judged him having so worked this.

And to the rest speak I, not the Lord: If any brother have an unbelieving wife, and she assents to dwell with him, let him not send her away.

And the woman who has an unbelieving husband, and he assents to dwell with her, let her not send him away.

And if the unbelieving is separated, let him be separated. A brother or a sister has not been reduced to slavery in such things as these: and God has called us in peace.

Except as God divided to each, as the Lord has called each, so let him walk. And so I ordain in all the churches.

Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised.

Each in the calling which he was called, in this let him remain.

Each, in what he was called, brethren, in this let him remain with God.

And if any think to act unbecomingly towards his virgin, if she be past the vigor of youth, and so it ought to be, let him do what he will, he sins not; let them marry.

And if any one love God, the same is known of him.)

But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.

Therefore let him seeming to stand see that he fall not.

And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness:

Does not nature itself teach you, that, if a man truly have long hair, it is a dishonour to him?

And if any hunger, let him eat in the house; lest ye come together for judgment. And the rest when I come I will regulate.

If therefore I know not the power of the voice, I shall be to him speaking a foreigner, and he speaking a foreigner to me.

Wherefore he speaking in a tongue, let, him pray that he might interpret.

And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God.

If any think to be a prophet, or spiritual, let him observe what I write to you, that they are the commands of the Lord.

And if any is ignorant, let him be ignorant.

For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him.

And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

Therefore no one should despise him: and send ye him forward in peace, that he might come to me: for I expect him with the brethren.

And concerning Apollos, the brother, I besought him much that he would come to you with the brethren: and the will was not altogether that he should come now; and he will come when he should have leisure.

If any love not the Lord Jesus Christ, let him be Anathema Maranatha

For the Son of God, Jesus Christ, who proclaimed in you by us, by me, and Silvanus, and Timotheus, was not yea and nay, but was yea in him.

Forasmuch as the solemn promises of God in him yea, and in him Amen, for glory to God by us.

Wherefore I beseech you to confirm love to him.

Wherefore also let us seek the honour, whether being at home, whether being absent, to be pleasing to him.

And he died for all, that the living no more live to themselves, but o him having died for them, and having risen.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Wherefore, if I also wrote to you, not for him having been unjust, for him having suffered injustice, but that your care for us might be made manifest to you before God.

For if I have boasted anything to him of you, I was not ashamed; but as we spake all things to you in truth, so also was our boasting over Titus the truth.

And his bowels are more abundantly to you, remembering the obedience of you all, how with fear and tremor ye received him.

And we sent with him the brother whose approbation in the good news through all the churches;

And now he furnishing seed to him sowing, and bread for food, furnish and multiply your sowing-season, and increase the fruits of your justice;)

See ye things according to the face? If any has persuaded himself to be of Christ, let him reckon this again of himself, that, as he of Christ, so we also of Christ.

But he boasting, let him boast in the Lord.

Not any of whom I have sent to you have I by him taken advantage of you.

For also if he was crucified from weakness, but he lives from the power of God. For also we are weak in him, but we live with him from the power of God to you.

Paul, sent, (not from men, neither by man, but by Jesus Christ, and God the Father, having raised him from the dead;)

I wonder that so quickly are ye transferred from him having called you by the grace of Christ to another good news:

But also if we, or a messenger from heaven, announce good news to you, more than what: we have announced to you, let him be anathema.

As we said before, also now say I again, If any announce to you good news above what ye received, let him be anathema.

To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:

Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days.

And when Peter came to Antioch, I opposed him to the face, for he was to be rebuked.

And the rest of the Jews also dissembled with him; so that Barnabas also was carried away with their dissimulation.

As Abraham believed God, and it was reckoned to him for justice.

But as then he born according to the flesh drove out him according to the Spirit, so also now.

The confidence not from him calling you.

Let him being taught the word participate with him teaching in all good things.

As he chose us in him before the foundation of the world, for us to be holy and blameless before him in love:

Having determined us beforehand for adoption as a son by Jesus Christ to him, according to benevolence of his will,

For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:

In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will:

Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies,

And placed all things under his, feet, and gave him head over all things to the church,

Which is his body, the completion of him completing all things in all.

For by him we both have access in one Spirit to the Father.

And to him being able to do above all things more abundantly above what we ask or think, according to the power being energetic in us,

To him the glory in the church in Christ Jesus to all generations of the times of times. Amen.

And speaking the truth in love, let us grow up into him in all things, who is the head, Christ:

If ye heard him, and were taught in him, as is the truth in Jesus:

He stealing let him steal no more: and rather let him be wearied from fatigue, working good with the hands, that he have to impart to him having need.

And, lords, do ye the same things to them, letting go threatening: knowing that also your own Lord is in the heavens; and distinction of persons is not with him.

For upon you was it conferred as a favor for Christ, not only to believe on him, but also to suffer for him;

Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name:

Him therefore I truly hope to send, whenever I shall see from it the things concerning me.

For also he was sick near to death: but God compassionated him; and not him only, but also me, lest I should have grief upon grief.

Therefore I sent him the more earnestly, that, seeing him, ye might again rejoice, and I be more free from sorrow.

Therefore receive him in the Lord with all joy; and hold such esteemed.

And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:

To know him, and the power of his rising up, and the mutual participation of his sufferings, being rendered conformable to his death;

For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him:

And he is before all, and all things have been established by him.

For in him was he pleased that all fulness should dwell:

And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.

In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:

Therefore as ye received Christ Jesus the Lord, walk in him:

Being rooted and built up in him, and rendered firm in the faith, as ye were taught, abounding in it with gratitude.

For in him dwells all the completion of divinity bodily.

And ye are completed in him, who is the head of all beginning and power:

Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.

And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;

When Christ shall be manifested, our life, then also ye with him shall be made manifest in glory.

And having put on the new, being renewed in knowledge according to the image of him having created him:

And all whatever you do in word and in work, all things in the name of the Lord Jesus, giving thanks to God and the Father by him.

Aristarchus my fellowcaptive greets you, and Marcus, sister's son to Barnabas, (for whom ye received commands: if he come to you, receive him;)

For I bear testimony to him, that he has much zeal for you, and for them in Laodicea, and for them in Hierapolis.

For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept.

He having died for us, that, whether we watch or sleep, we should live together with him.

So that the name of our Lord Jesus Christ be honoured in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

And we ask you, brethren, concerning the arrival of our Lord Jesus Christ, and our assembling together to him,