Let us follow those things which make for peace: and things wherewith one may edify another.

The God of patience and consolation give unto every one of you, that ye be like likeminded one towards another after the example of Jesus Christ:

Wherefore receive ye one another as Christ received us, to the praise of God.

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."

I myself am full certified of you, my brethren, that ye yourselves are full of goodness, and filled with all knowledge, and are able to exhort one another.

So have I enforced myself to preach the gospel: not where Christ was named, lest I should have built on another man's foundation,

Salute one another among yourselves with a holy kiss. The congregations of Christ salute you.

And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

As long as one saith "I hold of Paul," and another, "I am of Apollos," are ye not carnal?

According to the grace of God given unto me, as a wise builder have I laid the foundation; and another hath built thereon. But let every man take heed how he buildeth upon.

These things, brethren, I have described in mine own person, and Apollos, for your sakes - that ye might learn by us that no man count of himself beyond that which is above written: that one swell not against another for any man's cause.

How dare one of you having business with another, go to law under the wicked? And not rather under the saints?

But one brother goeth to law with another: and that under the unbelievers?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed?

Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency.

For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.

Let no man seek his own profit: but let every man seek another's wealth.

Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience?

For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken.

Wherefore my brethren, when ye come together to eat, tarry one for another.

To one is given, through the spirit, the utterance of wisdom; to another is given the utterance of knowledge by the same spirit;

to another is given faith, by the same spirit; to another the gifts of healing, by the same spirit;

to another, power to do miracles; to another prophecy; to another, judgment of spirits; to another divers tongues; to another the interpretation of tongues:

lest there should be any strife in the body: but that the members should indifferently care for one another.

Ye are the body of Christ, and members one of another.

If any man speak with tongues, let it be two at once - or at the most three at once - and that by course, and let another interpret it:

If any revelation be made to another that sitteth by, let the first hold his peace.

All flesh is not one manner of flesh: but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds.

There are celestial bodies, and there are bodies terrestrial: But the glory of the celestial is one, and the glory of the terrestrial is another.

There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory.

All the brethren greet you. Greet ye one another with a holy kiss.

and to preach the gospel in those regions which are beyond you, and not to rejoice of that which is by another man's measure prepared already.

For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.

Greet one another in a holy kiss.

I marvel that ye are so soon turned from him that called you in the grace of Christ, unto another gospel:

Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.

If ye bite and devour one another: take heed lest ye be consumed one of another.

Let us not be vainglorious, provoking one another, and envying one another.

Bear ye one another's burden; and so fulfill the law of Christ.

Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another.

in all humbleness of mind, and meekness, and long suffering, forbearing one another through love,

in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love.

Wherefore, put away lying, and speak every man truth unto his neighbor, forasmuch as we are members one of another.

Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.

submitting yourselves one to another in the fear of God.

which shall change into another fashion our vile bodies, that they may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.

Lie not one to another, that the old man with his works be put off,

forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye.

and the Lord increase you, and make you flow over in love one toward another, and toward all men, even as we do toward you,

But as touching brotherly love, ye need not that I write unto you. For ye are taught of God to love one another.

Where-fore comfort yourselves one another with these words.

Wherefore, comfort yourselves together, and edify one another, even as ye do.

We are bound to thank God always for you brethren, as it is meet, because that your faith groweth exceedingly, and every one of you swimmeth in love toward another between yourselves,

For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.

but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.

For if Joshua had given them rest, then would he not afterward have spoken of another day.

As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek."

If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron?

For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar.

And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest,

and let us consider one another to provoke unto love, and to good works:

and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh.

But if ye regard one person more than another, ye commit sin, and are rebuked of the law as transgressors.

Likewise also, was not Rahab the harlot justified through works, when she received the messengers, and sent them out another way?

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

There is one law giver, which is able to save and to destroy. What art thou that judgest another man?

Grudge not one against another, brethren, lest ye be damned. Behold, the judge standeth before the door.

Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent.

Brethren if any of you err from the truth, and another convert him,

And forasmuch as ye have purified your souls through the spirit, in obeying the truth for to love brotherly without feigning, see that ye love one another with a pure heart, fervently:

In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous,

Be ye harborous, one to another, and that without grudging.

As every man hath received the gift, minister the same one to another as good ministers of the manifold grace of God.

Likewise, ye younger submit yourselves unto the elder. Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble.

Greet ye one another with the kiss of love. Peace be with you all which are in Christ Jesus. Amen. {Here ends the First General Epistle of Peter}

For this is the tidings, that ye heard at the beginning, that we should love one another:

And this is his commandment, that we believe on the name of his son Jesus Christ, and love one another, as he gave commandment.

Dearly beloved, let us love one another: for love is of God. And all that love are born of God, and knoweth God.

Dearly beloved, if God so loved us, then we ought also to love one another.

No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfect in us.

And now beseech I thee, lady, not as though I wrote a new commandment unto thee, but that same, which we had from the beginning: that we should love one another.

And there went out another horse that was red, and power was given to him that sat thereon, to take peace from the earth, and that they should kill one another. And there was given unto him a great sword.

And I saw another angel ascend from the rising of the sun, which had the seal of the living God, and he cried with a loud voice to the four angels to whom power was given to hurt the earth and the sea,

And another angel came and stood before the altar having a golden censer, and much of odours was given unto him, that he should offer of the prayers of all saints upon the golden altar, which was before the seat.

And I saw another mighty angel come down from heaven, clothed with a cloud, and the rainbow upon his head. And his face as it were the sun, and his feet as it were pillars of fire;

And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another: for these two prophets vexed them that dwelt on the earth.

And there appeared another wonder in heaven, for behold a great red dragon, having seven heads, and ten horns, and seven crowns on his heads:

And I beheld another beast coming up out of the earth, and he had two horns like a lamb, and he spake as did the dragon.

And there followed another angel, saying, "Babylon is fallen, is fallen; that great city, for she made all nations drink of the wine of her fornication."

And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, "Thrust in thy sickle and reap: for the time is come to reap, for the corn of the earth is ripe."

And another angel came out of the temple, which is in heaven, having also a sharp sickle.

And another angel came out from the altar, which had power over fire, and cried with a loud cry to him that had the sharp sickle, and said, "Thrust in thy sharp sickle, and gather the clusters of the earth: for her grapes are ripe."

And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is fulfilled the wrath of God.

And I heard another out of the altar say, "Even so, Lord God almighty, true and righteous are thy judgments."

they are also seven kings. Five are fallen, and one is, and another is not yet come. When he cometh he must continue a space.

And after that I saw another angel come from heaven, having great power, and the earth was lightened with his brightness.

And I heard another voice from heaven say, "Come away from her, my people, that ye be not partakers in her sins, that ye receive not of her plagues.

And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds.