She would go in the evening, and in the morning she would return to a second harem under the supervision of Shaashgaz, the king’s eunuch in charge of the concubines. She never went to the king again, unless he desired her and summoned her by name.

And in the drawing nigh of the turn of Esther -- daughter of Abihail, uncle of Mordecai, whom he had taken to him for a daughter -- to come in unto the king, she hath not sought a thing except that which Hegai eunuch of the king, keeper of the women, saith, and Esther is receiving grace in the eyes of all seeing her.

And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king.

Esther still had not revealed her birthplace or her ethnic background, as Mordecai had directed. She obeyed Mordecai’s orders, as she always had while he raised her.

And the thing became known to Mordecai, and he related it to Esther the queen, and Esther told it to the king in Mordecai's name.

After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and he exalted him and set {his position} above all the officials who [were] with him.

As a result, all the king's servants who were at the king's gate were bowing and paying homage to Haman, for the king had so commanded. However, Mordecai did not bow, nor did he pay him homage.

Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.

When Haman saw that Mordecai neither bowed down nor paid homage to him, he was furious.

And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

In the first month, that [is], the month of Nisan, in the twelfth year of King Ahasurus, he cast pur--that [is], the lot--before the presence of Haman {for the day and for the month}, until the twelfth month, that [is], the month of Adar.

Now when Mordecai learned of everything that had been done, he tore his clothes [in mourning], and put on sackcloth and ashes, and went out into the center of the city and cried out loudly and bitterly.

and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth.

So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

And Mordecai gave him an account of what had taken place, and of the amount of money which Haman had said he would put into the king's store for the destruction of the Jews.

Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

he said to take back this answer to Esther:

And Mordecai went away and he did everything that Esther commanded him.

Now on the third day, Esther put on her queen's robes, and took her place in the inner room of the king's house, facing the king's house: and the king was seated on his high seat in the king's house, facing the doorway of the house.

When the king saw Esther the queen standing in the court, she found favor in his sight; and the king extended to her the golden scepter which was in his hand. So Esther approached and touched the top of the scepter.

Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

the king said unto Esther, when he had drunken wine, "Esther what is thy petition? And it shall be given thee. And what requirest thou? Even the half of the empire, it shall be done."

Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.

And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

It was found written there how Mordecai had reported that Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, had planned to attack King Ahasuerus (Xerxes).

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

And the king's young men will say to him, Behold, Haman standing in the enclosure. And the king will say, He shall come in.

that he may be arrayed with the royal garments which the king useth to wear: and the horse that the king rideth upon, and that the crown royal may be set upon his head.

And let this raiment and horse be delivered under the hand of one of the king's princes, that he may array the man withal, whom the king would fain honour: and carry him upon the horse through the streets of the city, and cause it to be proclaimed before him, 'Thus shall it be done to every man, whom the king would fain honour.'"

So Haman took the clothing and the horse, and he clothed Mordecai and let him ride through the public square of the city; and he proclaimed before him, "Thus, it is done to the man whom the king wishes to honor."

the king said unto Esther on the second day, when he had drunken wine, "What is thy petition queen Esther, that it may be given thee? And what requirest thou? Yea, ask even half of the empire, and it shall be done."

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

Esther said, "The enemy and adversary is this wicked Haman." As for Haman, he was exceedingly afraid before the king and the queen.

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.

And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:

For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:

The sum of the writing was, how there was a commandment given in all lands to be published unto all the people, that the Jews should be ready against that day to avenge themselves on their enemies.

As for Mordecai, he went out from the king in royal apparel of yellow and white, and with a great crown of gold, being arrayed with a garment of linen and purple, and the city of Susa rejoiced and was glad:

For Mordecai [was] high-ranking in the {king's palace} and his fame spread throughout all the provinces as {Mordecai grew more and more powerful}.

Then said the king unto Esther the queen, In Shusan the palace, have the Jews slain and caused to perish five hundred men, and the ten sons of Haman, - in the rest of the provinces of the king, what have they done? What, then, is thy petition, that it may be granted thee? and what is thy request further, that it may he performed?

Now Mordecai recorded these events, and he sent letters to all the Jews who lived in all the provinces of King Ahasuerus, both near and far,

He ordered them to celebrate the fourteenth and fifteenth days of the month Adar every year

For Haman the son of Hammedatha the Agagite, the enemy of all the Jews had plotted against the Jews to destroy them, and he had cast pur, that [is] the lot, to rout them out and destroy them.

But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

how that these days are not to be forgotten, but to be kept of the children's children among all kindreds in all lands and cities. They are the days of Purim, which are not to be overslipped among the Jews, and the memorial of them ought not to perish from their seed.

And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

And all his acts of power and his great strength and the full story of the high place which the king gave Mordecai, are they not recorded in the book of the history of the kings of Media and Persia?

For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many fellow people, for he worked for the good of his people and spoke for the welfare and peace of his whole nation.

There was a man in the country of Uz named Job. He was a man of perfect integrity, who feared God and turned away from evil.

He had seven sons and three daughters.

He also possessed 7,000 sheep, 3,000 camels, 500 yoke (pairs) of oxen, 500 female donkeys, and a very great number of servants, so that this man was the greatest [and wealthiest and most respected] of all the men of the east (northern Arabia).

And it was so, when the days of the feasting were gone about, that Job sent and hallowed them; and he rose up early in the morning, and offered up burnt-offerings according to the number of them all; for Job said, It may be that my children have sinned, and cursed God in their hearts. Thus did Job continually.

Then the LORD asked Satan, "Have you considered my servant Job? There is no one like him on earth. The man is blameless as well as upright. He fears God and keeps away from evil."

Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

And a messenger came to Job; and he will say, The oxen were ploughing, and the he asses were feeding upon their hands.

While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

Then Job arose and tore his outer garment and shaved his head; {then} he fell upon the ground and he worshiped.

and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.

In all this Job did not sin, nor did he charge God with moral impropriety.

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

And the LORD said unto Satan, Behold, he is in thine hand; but save his life.

And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown.

And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

After this, Job began to speak and cursed the day he was born.

He said:

That day--let it be dark; let not God take note of it from on high, and let not the light be shining on it;

The stars of its twilight shall he dark; it shall wait for light, and none; and it shall not look upon the eyelashes of the dawn.,

or with high officials {who have gold}, who fill up their houses [with] silver.

There, are small and great; the bondman, and he that is free from his master.

Why giveth He to the miserable light, and life to the bitter soul?

[Why does he give light] to a man whose way is hidden, and God has fenced him in [all] around?

He who was near to falling has been lifted up by your words, and you have given strength to bent knees.

Consider: who has perished when he was innocent?
Where have the honest been destroyed?

He stood there, and I knew not his face. An image there was, before mine eyes, and in the stillness heard I a voice.

‘Can [mortal] man be just before God or be more righteous than He?
Can a man be pure before his Maker or be more cleansed than He?

Behold, he put no trust in his servants; and his angels he charged with folly:

How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

For wrath is the cause of death to the foolish, and he who has no wisdom comes to his end through passion.

"I myself saw a fool becoming established, but I suddenly cursed where he lived.