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Exact Match

And when he saw Jesus, he fell at His feet [i.e., in worship. See Mark 5:6] and shouted out with a loud voice saying, "What do you want with me, Jesus, Son of the Highest God? I beg you, do not torture me."

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

And they gave him worship and went back to Jerusalem with great joy.

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

And I will judge any nation to whom they will be in bondage,’ said God, ‘and after that they will come out and serve Me [in worship] in this place.’

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

and had come to Jerusalem to worship, Was returning, and sitting in his chariot, read the prophet Isaiah.

And here he has authority from the chief priests to make prisoners all who give worship to your name.

And when Peter came in, Cornelius came to him and, falling down at his feet, gave him worship.

After the reading of the Law and the [writings of the] Prophets, the officials of the synagogue sent word to them, saying, “Brothers (kinsmen), if you have any word of encouragement for the people, say it.”

After the congregation had dispersed, many of the Jews, and of the converts who joined in their worship, followed Paul and Barnabas, who talked with them and urged them to continue to rely upon the loving-kindness of God.

but to write [urging] them to avoid [eating] what is contaminated by [its association with] idol worship, from sexual immorality, from [eating] strangled animals and from [drinking] blood.

Among them was a woman, named Lydia, belonging to Thyatira, a dealer in purple cloth, who was accustomed to join in the worship of God. The Lord touched this woman's heart, so that she gave attention to the Message delivered by Paul,

And Paul waiting for them among the Athenians, his spirit was excited in him, seeing the city being addicted to idol worship.

So he argued in the Synagogue with the Jews and with those who joined in their worship, as well as daily in the public Square with those who happened to be there.

And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;

So he left, and went to the house of a certain Titius Justus, who had been accustomed to join in the worship of God, and whose house was next door to the Synagogue.

And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all].

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;

Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews!

'Tis true, you bear the name of a Jew, you depend upon the law, and boast of your worship:

who are Israelites, to whom belongs the adoption as sons, the glory (Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises.

But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?

But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal."

One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously].

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

one man thinks one day fitter for religious worship than another: another thinks every day alike. let every man follow the persuasion of his own mind.

For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

But what I meant was that you were not to associate with any one bearing the name of "brother," if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

For if someone sees you, a person having knowledge, eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]?

[So], do not worship idols as some of them did, as it is written [Ex. 32:6], "The people sat down to feast and drink, then got up and played." [Note: This refers to the Israelites engaging in an orgy of dancing and sex. See Ex. 32:17-19].

Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.]

Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

You know that when you were unbelievers, you were enticed and led astray to worship idols that couldn't even speak.

nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

for in him is the 'yes' that affirms all the promises of God. Hence it is through him that we affirm our 'amen' in worship, to the glory of God.

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

Therefore, I want the men to pray in every place [i.e., in all worship assemblies. See verses 1-2], lifting up holy hands without being angry or argumentative. [Note: This passage stresses both the physical and spiritual aspects of prayer].

neither be pickers, but that they show all good faithfulness, that they may do worship to the doctrine of God our saviour in all things.

For during His human life He offered up prayers and entreaties, crying aloud with tears to Him who was always able to save Him out of death, and because of His beautiful spirit of worship His prayer was heard.

to officiate as priest in the sanctuary and in that true tent of worship which not man but the Lord himself set up.

Further, if he were still on earth, he would not be a priest at all, for there are priests enough provided to offer the gifts the Law prescribes??5 though the service they engage in is only a shadow and imitation of that in heaven. For when Moses was going to make the tent of worship he was warned, "Be sure to make it all just like the pattern you were shown on the mountain."

and yet they officiate in a sanctuary that is a mere copy and shadow of the heavenly one, as Moses, when he was about to make the tent of worship, was warned, for, said He, "See to it that you make it all just like the pattern shown you on the mountain."

Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship,

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--

And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood.

For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins?

But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],