From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it;

And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.

If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?

But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him saying,

And it came to pass as he drew near to Bethphage and Bethany at the mountain called the mount of Olives, he sent two of his disciples,

And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

And as he drew near, seeing the city, he wept over it,

For they did not dare any more to ask him anything.

And he spoke a parable to them: Behold the fig-tree and all the trees;

Now the feast of unleavened bread, which is called the passover, drew nigh,

As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.

for if these things are done in the green tree, what shall take place in the dry?

And they drew near to the village where they were going, and he made as though he would go farther.

The true light was that which, coming into the world, lightens every man.

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

And he says to them, Draw out now, and carry it to the feast-master. And they carried it.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

He that has received his testimony has set to his seal that God is true;

A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.

For in this is verified the true saying, It is one who sows and another who reaps.

If I bear witness concerning myself, my witness is not true.

It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

And in your law too it is written that the testimony of two men is true:

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

but he that enters in by the door is the shepherd of the sheep.

Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.

I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.

And many came to him, and said, John did no sign; but all things which John said of this man were true.

and I, if I be lifted up out of the earth, will draw all to me.

I am the true vine, and my Father is the husbandman.

And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.

but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.

And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true.

And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out.

After him rose Judas the Galilean in the days of the census, and drew away a number of people after him; and he perished, and all, as many as obeyed him, were scattered abroad.

But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,

But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,

And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison.

And when he had knocked at the door of the entry, a maid came to listen, by name Rhoda;

But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.

And having arrived, and having brought together the assembly, they related to them all that God had done with them, and that he had opened a door of faith to the nations.

But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them.

and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo.

And we, having completed the voyage, arrived from Tyre at Ptolemais, and having saluted the brethren, we remained one day with them.

take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.

And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,

Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

For a great door is opened to me and an effectual one, and the adversaries many.

Now when I came to Troas for the publication of the glad tidings of the Christ, a door also being opened to me in the Lord,

through glory and dishonour, through evil report and good report: as deceivers, and true;

But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:

For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)

But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.

and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names are in the book of life.

For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things.

so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,

to Timotheus, my true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.

in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.

This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

minister of the holy places and of the true tabernacle, which the Lord has pitched, and not man.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

For if any man be a hearer of the word and not a doer, he is like to a man considering his natural face in a mirror:

But he that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, he shall be blessed in his doing.

Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded.

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.