Paul, an Apostle (not from men, and not through man, but through Jesus Christ, and God the Father, who made him come back from the dead),

[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:

and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.

Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not.

I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.

Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?

to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.

To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come.

but now that the Faith is come, we are no longer under a tutor-slave.

But when the fulness of time was come God sent forth his Son, born of a woman, born under law,

But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all.

Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar,

*We* have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.

The influence brought to bear does not come from him who is calling you.

I have confidence in you in the Lord that you will adopt no other view [contrary to mine on the matter]; but the one who is disturbing you, whoever he is, will have to bear the penalty.

But I say, Go on in the Spirit, and you will not come under the rule of the evil desires of the flesh.

Let us not be weary of well doing. For when the time is come we shall reap without weariness.

But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.

The ordering of the times when they are complete, so that all things might come to a head in Christ, the things in heaven and the things on the earth; in him, I say,

who is the first installment of our inheritance, so that we may finally come into full possession of the prize of redemption, and praise His glory for it.

that the God of our Lord Jesus Christ, the glorious Father, may grant you the Spirit to give wisdom and revelation which come through a growing knowledge of Him,

By which he made Christ come back from the dead, and gave him a place at his right hand in heaven,

far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come.

[and He did this] so that in the ages to come He might [clearly] show the immeasurable and unsurpassed riches of His grace in [His] kindness toward us in Christ Jesus [by providing for our redemption].

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!

And that the two might come into agreement with God in one body through the cross, so putting an end to that division.

and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,

Because through him the two of us are able to come near in one Spirit to the Father.

In whom all the building, rightly joined together, comes to be a holy house of God in the Lord;

If that ordering of the grace of God has come to your knowledge, which was given to me for you,

By whom we come near to God without fear through faith in him.

and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].

With all gentle and quiet behaviour, taking whatever comes, putting up with one another in love;

in order to equip the saints for the work of serving, for the building up of the Body of Christ??13 till we all come in the unity of the faith and of the knowledge of the Son of God, to the maturity of manhood, to the measure of the stature of the fulness of Christ.

Till we all come to the harmony of the faith, and of the knowledge of the Son of God, to full growth, to the full measure of Christ:

But saying true words in love, may come to full growth in him, who is the head, even Christ;

and to put on the new man who has been created in God's image -- in righteousness and holiness that comes from truth.

Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].

Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].

Take no part in deeds of Darkness, from which no good can come; on the contrary, expose them.

For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light.

That it may come to be, well with thee, and thou shalt be long-lived upon the land.

For the future, find strength in your union with the Lord, and in the power which comes from his might.

Therefore take up the panoply of God, so that when the evil day comes you may be able to withstand them, and having overthrown them all, to stand your ground.

by fitting your feet with the preparation that comes from the good news of peace,

Pray also for me, so that, when I begin to speak, the right words will come to me. Then I will boldly make known the secret of the gospel,

filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].

But I want you to know, brothers, that the things in respect to me have come more for the advancement of the good-news,

comes after the text of verse

I know that this will result in my deliverance through your prayers and the help that comes from the Spirit of Jesus the Messiah.

so that, because of me, your confidence may grow in Christ Jesus when I come to you again.

Only [be sure to] lead your lives in a manner [that will be] worthy of the gospel of Christ, so that whether I do come and see you or remain absent, I will hear about you that you are standing firm in one spirit [and one purpose], with one mind striving side by side [as if in combat] for the faith of the gospel.

If, then, any encouragement comes through union with Christ, if there is any persuasive power in love, if there is any communion with the Spirit, if there is any tenderness or pity,

Instead He emptied Himself
by assuming the form of a slave,
taking on the likeness of men.
And when He had come as a man
in His external form,

and I trust [confidently] in the Lord that soon I also will be coming to you.

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.

as to zeal, a persecutor of the church; as to the righteousness which comes through law, blameless.

But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].

and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

Not as if I had even now got the reward or been made complete: but I go on in the hope that I may come to the knowledge of that for which I was made the servant of Christ Jesus.

Brothers, it is clear to me that I have not come to that knowledge; but one thing I do, letting go those things which are past, and stretching out to the things which are before,

Then let us all, who have come to full growth, be of this mind: and if in anything you are of a different mind, even this will God make clear to you:

but to what we have come -- by the same rule walk, the same thing think;

For our country is in heaven; from where the Saviour for whom we are waiting will come, even the Lord Jesus Christ:

But I am very glad in the Lord that your care for me has come to life again; though you did in fact take thought for me, but you were not able to give effect to it.

which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it].

And therefore we, from the very day that we heard this, have never ceased praying for you, or asking that you may possess that deeper knowledge of the will of God, which comes through all true spiritual wisdom and insight.

May his glorious might nerve you with full power to endure and to be patient cheerfully, whatever comes,

And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place.

[For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ,

Beware lest any man come and spoil you through philosophy and deceitful vanity, through the traditions of men, and ordinances after the world, and not after Christ.

And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].

Having been put to death with him in baptism, by which you came to life again with him, through faith in the working of God, who made him come back from the dead.

Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;

Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ.

(Rules which are all to come to an end with their use) after the orders and teaching of men?

Because of which the wrath of God comes upon the sons of disobedience,

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];

Let the peace of Christ [the inner calm of one who walks daily with Him] be the controlling factor in your hearts [deciding and settling questions that arise]. To this peace indeed you were called as members in one body [of believers]. And be thankful [to God always].

Aristarchus, my fellow prisoner, wishes to be remembered to you; as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him);

When this letter has been read among you, see that it is read in the church of the Laodiceans; and also that you in turn read my letter [that is coming to you] from Laodicea.

for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

And you took us and the Lord as your example, after the word had come to you in much trouble, with joy in the Holy Spirit;

and to await for the coming of his Son from the heavens, the Son whom he raised from the dead, even Jesus, our Deliverer from the wrath to come.

For our witness does not come from error or from an unclean heart or from deceit:

for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!)

forbidding us from speaking to the Gentiles (non-Jews) so that they may be saved. So, as always, they fill up [to the brim] the measure of their sins [allotted to them by God]. But [God’s] wrath has come upon them at last [completely and forever].

But brothers, after we were separated from you for a short time --- in person but not in spirit --- we became all the more eager [to come to you] and strongly desired to see you in person. [Note: The word "separated" here denotes the traumatic experience of a child being forcibly removed from its parents. It had been about six months since Paul left Thessalonica under adverse circumstances].

For we wanted to come to you—I, Paul, again and again [wanted to come], but Satan hindered us.

For what is our hope or happiness or crown of boasting, except you, in the presence of our Lord Jesus Christ when He comes?