The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.

His disciples say to him, If the case of the man is so with his wife, it is not good to marry.

But he said to them, All men cannot receive this saying, save they to whom it is given.

For there are some eunuchs, who were so born from their mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

But Jesus said, Suffer little children, and forbid them not to come to me: for of such is the kingdom of heaven.

And he said to him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself.

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

But Jesus beheld them, and said to them, With men this is impossible, but with God all things are possible.

For the kingdom of heaven is like to a man that is a householder, who went out early in the morning to hire laborers into his vineyard.

And said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they departed.

They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive.

Saying, These last have wrought but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day.

Take that which is thine, and depart: I will give to this last, even as to thee.

Is it not lawful for me to do what I will with my own? is thy eye evil because I am good?

And he saith to them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared by my Father.

Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

And as they departed from Jericho, a great multitude followed him.

And behold, two blind men sitting by the way-side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.

And the multitude rebuked them, that they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.

Saying to them, Go into the village over against you, and immediately ye shall find an ass tied, and a colt with her, loose them, and bring them to me.

Tell ye the daughter of Sion, Behold, thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal of an ass.

And the disciples went, and did as Jesus commanded them,

And brought the ass and the colt, and put on them their clothes, and they set him thereon.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest.

And when he had come into Jerusalem, all the city was moved, saying, Who is this?

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

And said to them, It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.

Now in the morning as he was returning into the city, he was hungry.

And when the disciples saw it, they marveled, saying, How soon is the fig-tree withered!

Jesus answered and said to them, Verily I say to you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig-tree, but also, if ye shall say to this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And when he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority doest thou these things; and who gave thee this authority?

The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him?

But if we shall say, From men; we fear the people: for all hold John as a prophet.

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?

The kingdom of heaven is like to a certain king, who made a marriage for his son,

Then he saith to his servants, The wedding is ready, but they who were invited were not worthy.

Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.

So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests.

Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not?

And he saith to them, Whose is this image, and superscription?

The same day came to him the Sadducees, who say that there is no resurrection, and asked him,

Now there were with us seven brothers: and the first, when he had married a wife, deceased; and having no issue, left his wife to his brother.

Therefore in the resurrection, whose wife shall she be of the seven? for they all had her.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Master, which is the great commandment in the law?

This is the first and great commandment.

And the second is like it, Thou shalt love thy neighbor as thyself.

Saying, What think ye of Christ? whose son is he? They say to him, The son of David.

If David then calleth him Lord, how is he his son?

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

And call no man your father upon the earth: for one is your Father who is in heaven.

Neither be ye called masters: for one is your master, even Christ.

But he that is greatest among you, shall be your servant.

Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor.

Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?

And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty.

Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Wherefore behold, I send to you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute them from city to city:

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent to thee, how often would I have gathered thy children, even as a hen gathereth her chickens under her wings, and ye would not!

Behold, your house is left to you desolate.

For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of thy coming, and of the end of the world?

And ye will hear of wars, and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

Let him who is on the house-top not come down to take any thing out of his house:

Neither let him who is in the field return back to take his clothes.

For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be.

Then if any man shall say to you, Lo, here is Christ, or there; believe it not.

Wherefore, if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

For as the lightning cometh out of the east, and shineth even to the west; so shall also the coming of the Son of man be.

For wherever the carcass is, there will the eagles be collected.

Now learn a parable of the fig-tree; When its branch is yet tender and putteth forth leaves, ye know that summer is nigh:

So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

But as the days of Noah were, so will also the coming of the Son of man be.

For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

Therefore be ye also ready: for in such an hour as ye think not, the Son of man cometh.

Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them food in due season?

Blessed is that servant, whom his lord, when he cometh, shall find so doing.

The Lord of that servant will come in a day when he looketh not for him, and in an hour that he is not aware of,

And five of them were wise, and five were foolish.

But the wise took oil in their vessels with their lamps.

And the foolish said to the wise, Give us of your oil: for our lamps are gone out.

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

Afterward came also the other virgins, saying, Lord, Lord, open to us.

For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods.

And I was afraid, and went and hid thy talent in the earth: lo, there thou hast what is thine.

And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:

And the king will answer and say to them, Verily I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

Then will he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

Ye know that after two days is the passover, and the Son of man is betrayed to be crucified.

There came to him a woman having an alabaster-box of very precious ointment, and poured it on his head as he sat at table.

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

And he said, Go into the city to such a man, and say to him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

And the disciples did as Jesus had appointed them; and they made ready the passover.