Search: 7559 results
Exact Match
- 1.Gen 1:20-Gen 27:27
- 2.Gen 27:33-Gen 45:6
- 3.Gen 45:8-Exo 16:6
- 4.Exo 16:7-Exo 26:32
- 5.Exo 26:33-Exo 34:15
- 6.Exo 34:16-Lev 13:10
- 7.Lev 13:12-Lev 19:20
- 8.Lev 19:22-Num 5:7
- 9.Num 5:8-Num 22:28
- 10.Num 22:29-Deut 1:31
- 11.Deut 1:36-Deut 11:10
- 12.Deut 11:14-Deut 19:19
- 13.Deut 20:1-Deut 27:3
- 14.Deut 27:4-Josh 8:8
- 15.Josh 8:31-Judg 16:17
- 16.Judg 16:18-1 Sam 10:6
- 17.1 Sam 10:7-1 Sam 24:6
- 18.1 Sam 24:10-2 Sam 11:19
- 19.2 Sam 11:21-2 Sam 23:3
- 20.2 Sam 23:5-1 Kgs 11:38
- 21.1 Kgs 12:7-2 Kgs 8:1
- 22.2 Kgs 8:4-1 Chron 23:25
- 23.1 Chron 28:3-2 Chron 26:18
- 24.2 Chron 26:22-Esth 5:8
- 25.Esth 6:3-Job 15:9
- 26.Job 15:11-Job 30:16
- 27.Job 30:19-Job 39:19
- 28.Job 39:20-Psa 22:31
- 29.Psa 23:5-Psa 50:17
- 30.Psa 50:18-Psa 77:4
- 31.Psa 77:8-Psa 103:16
- 32.Psa 103:19-Psa 124:6
- 33.Psa 124:7-Prov 14:31
- 34.Prov 14:32-Prov 31:5
- 35.Prov 31:11-Song 4:9
- 36.Song 5:9-Isa 15:1
- 37.Isa 15:2-Isa 30:15
- 38.Isa 30:20-Isa 44:20
- 39.Isa 44:23-Isa 60:15
- 40.Isa 60:16-Jer 5:30
- 41.Jer 6:6-Jer 15:14
- 42.Jer 15:15-Jer 26:13
- 43.Jer 26:15-Jer 34:17
- 44.Jer 34:21-Jer 48:39
- 45.Jer 48:40-Lam 1:15
- 46.Lam 1:16-Ezek 5:5
- 47.Ezek 5:6-Ezek 17:19
- 48.Ezek 17:20-Ezek 26:3
- 49.Ezek 26:7-Ezek 36:12
- 50.Ezek 36:13-Dan 6:12
- 51.Dan 6:13-Joel 1:10
- 52.Joel 1:11-Micah 3:5
- 53.Micah 4:4-Zech 6:11
- 54.Zech 6:12-Matt 10:33
- 55.Matt 10:37-Matt 21:42
- 56.Matt 22:2-Mrk 6:16
- 57.Mrk 6:25-Luk 1:25
- 58.Luk 1:28-Luk 10:9
- 59.Luk 10:11-Luk 19:30
- 60.Luk 19:31-John 4:53
- 61.John 5:2-John 9:37
- 62.John 10:4-John 17:18
- 63.John 17:21-Act 10:34
- 64.Act 10:35-Act 28:28
- 65.Rom 1:1-Rom 9:22
- 66.Rom 9:23-1 Cor 1:23
- 67.1 Cor 1:24-1 Cor 11:12
- 68.1 Cor 11:14-2 Cor 5:21
- 69.2 Cor 6:2-Ephes 1:4
- 70.Ephes 1:6-Col 3:3
- 71.Col 3:10-2 Tim 3:14
- 72.2 Tim 3:15-Hebrews 9:26
- 73.Hebrews 10:1-1 Pet 2:10
- 74.1 Pet 2:19-1 John 5:9
- 75.1 John 5:10-Rev 14:4
- 76.Rev 14:5-Rev 22:16
but to those whom God has called, whether they are Jews or Greeks, a Christ who is God's power and God's wisdom.
[This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].
For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble:
But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are;
But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.
And when I came to you, brothers and sisters, proclaiming to you the
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.
For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.
Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.
But he who has the Spirit, though judging all things, is himself judged by no one.
For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.
Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
I have planted; Apollos watered; but God has given the increase.
Still, though planter and waterer are on the same level, each will get his own wage for the special work that he has done.
According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.
For no one can lay any other foundation
each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.
If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.
But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.
For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.
So do not criticize at all; the hour of reckoning has still to come, when the Lord will come to bring dark secrets to the light and to reveal life's inner aims and motives. Then each of us will get his meed of praise from God.
And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!
For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.
It is actually reported [everywhere] that there is sexual immorality among you, a kind of immorality that is condemned even among the [unbelieving] Gentiles: that someone
And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.
For [although I] am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as [if I] were present.
to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:
Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;
Does any one of you, when he has a
I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother,
"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body:
And God has both raised up the Lord, and will raise us up from among the dead by his power.
Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one."
But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].
Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves;
For a payment has been made for you: let God be honoured in your body.
The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.
Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.
For married people these are my instructions (and they are the Lord's, not mine). A wife is not to separate from her husband ??11 if she has separated, she must either remain single or be reconciled to him ??and a husband must not put away his wife.
or if she has already left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.
To the
And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband.
For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace.
for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?
However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.
Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.
Being circumcised or not being circumcised has no value, but keeping God's commands is important.
Let each abide in that calling in which he has been called.
Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather.
For the slave who has been called to belong to the Lord is the Lord's free person. In the same way, the free person who has been called is the Messiah's slave.
It is the Lord who has made payment for you: be not servants of men.
Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is.
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But I say this, believers: the
but he that has married cares for the things of the world, how he shall please his wife.
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
But if any man thinks he is [being tempted to] behave improperly toward his virgin [fiancee], and she is past prime [marriageable] age, and feels the need [to get married] [Note: The Greek says "and so it has to be"], he should do what he wants; they should get married --- that man has not sinned.
But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.
A wife has been given so long a time as her husband may live; but if her husband may die, she is free to be married to whom she will; only in the Lord.
With reference to food that has been offered in sacrifice to idols-We are aware that all of us have knowledge! Knowledge breeds conceit, while love builds up character.
If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.
But if anyone has love for God, God has knowledge of him.
In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.
However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now that when they eat food offered to an idol, their conscience, being weak, is defiled.
However, food will not bring us closer to God. We are no worse off if we do not eat food that has been offered to an idol, and no better off if we do.
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For in the law of Moses it has been written, Thou shalt not muzzle the ox that plows. Is there a care to God for oxen,
or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.
So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
For if I preach the gospel, I have nothing to boast about, for this obligation has been entrusted to me. How terrible it would be for me if I didn't preach the gospel!
And if I preach willingly, I receive my wages; but if against my will, a stewardship has nevertheless been entrusted to me.
To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law.
And every man who takes part in the sports has self-control in all things. Now they do it to get a crown which is of this world, but we for an eternal crown.
Neither be ye idolaters, as some of them were; as has been written, The people sat down to eat and drink, and arose up to play.
These things happened to them to serve as an example, and they were written down as a warning for us in whom the culmination of the ages has been attained.
Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].
No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it.
Do I imply, you ask, that 'food offered to an idol has any meaning, or that an idol itself means any thing'?
Eat any food that has been sold in the market, instead of letting scruples of conscience oblige you to ask any questions about it;
But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake—
If one partakes of food after saying a blessing over it, why should one be denounced for eating what one has given thanks to God for?
Every man who has something on his head while praying or
But every
For if a woman has no vail on, let her also be shaved. But if it is a shame to a woman to be shorn or shaven, let her have a vail.
A man ought not to have his head covered, for he has been from the beginning 'the likeness of God' and the reflection of his glory, but woman is the reflection of man's glory.
For as the woman
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- God Giving To The Son
- The Father
- The Father's Activity Regarding Christ
- Christ's Disciples Will Suffer
- Last Judgment
- The Law of moses
- Atonement, in NT
- Ministry
- Victory, Over Spiritual Forces
- Saved By Faith
- Jesus Death
- Knowing God's Will
- Eternal life
- The World
- Gods Love
- Evangelism
- Agape Love
- Sharing In Christ
- Peter, Preacher And Teacher
- God's Grace
- The Grace Given To Men
- Grace