The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.

But he said unto them, Not all men can receive this saying, but they to whom it is given.

For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.

Honor thy father and mother; and, Thou shalt love thy neighbor as thyself.

And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.

And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And Jesus looking upon them'said to them, With men this is impossible; but with God all things are possible.

For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.

and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.

saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.

Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.

Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?

And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,

He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And as they went out from Jericho, a great multitude followed him.

And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.

And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.

saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them , and bring them unto me.

Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,

Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.

And the disciples went, and did even as Jesus appointed them,

and brought the ass, and the colt, and put on them their garments; and he sat thereon.

And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

And when he was come into Jerusalem, all the city was stirred, saying, Who is this?

And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.

and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.

Now in the morning as he returned to the city, he hungered.

And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?

But if we shall say, From men; we fear the multitude; for all hold John as a prophet.

But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?

And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.

The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,

Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.

Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.

And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

And he saith unto them, Whose is this image and superscription?

On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,

Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;

In the resurrection therefore whose wife shall she be of the seven? for they all had her.

For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Teacher, which is the great commandment in the law?

This is the great and first commandment.

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.

If David then calleth him Lord, how is he his son?

But be not ye called Rabbi: for one is your teacher, and all ye are brethren.

And call no man your father on the earth: for one is your Father, even he who is in heaven.

Neither be ye called masters: for one is your master, even the Christ.

But he that is greatest among you shall be your servant.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?

Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:

O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Behold, your house is left unto you desolate.

For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what'shall be the sign of thy coming, and of the end of the world?

And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.

let him that is on the housetop not go down to take out things that are in his house:

and let him that is in the field not return back to take his cloak.

for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.

Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.

For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.

If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe it not.

For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man.

Wheresoever the carcase is, there will the eagles be gathered together.

Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;

even so ye also, when ye see all these things, know ye that he is nigh, even at the doors.

And as were the days of Noah, so shall be the coming of the Son of man.

For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

Then shall two man be in the field; one is taken, and one is left:

two women'shall be grinding at the mill; one is taken, and one is left.

Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season?

Blessed is that servant, whom his lord when he cometh shall find so doing.

And five of them were foolish, and five were wise.

but the wise took oil in their vessels with their lamps.

But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.

And the foolish said unto the wise, Give us of your oil; for our lamps are going out.

But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.

Afterward came also the other virgins, saying, Lord, Lord, open to us.

For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.

and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.

Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.

there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.

But when the disciples saw it, they had indignation, saying, To what purpose is this waste?

And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.